This image shows a historical 1886 "Apache Indian Boy with Face & Legs Painted," featuring traditional cultural and ceremonial markings ...

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@littlefeather-wolf
This image shows a historical 1886 "Apache Indian Boy with Face & Legs Painted," featuring traditional cultural and ceremonial markings ...

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Bird's Eye View of Sioux Camp at Pine Ridge, South Dakota ... C. November 28, 1890.
This historical photograph shows a Southern Paiute woman gathering seeds in Southern Nevada in C. 1873 ... The image depicts a traditional Indigenous practice of foraging for seeds in the American Southwest.The large basket on the ground is a traditional Paiute burden basket used for storing harvested resources.
Nunivak Island Cupʼig man in 1929
The Yupiit are the most numerous of the various Alaska Native groups and speak the Central Alaskan Yupʼik language, a member of the Eskimo–Aleut family of languages. As of the 2010 U.S. Census, the Yupiit population in the United States numbered over 34,000 people, of whom over 22,000 lived in Alaska. The vast majority of these live in the seventy or so communities in the traditional Yupʼik territory of western and southwestern Alaska ... Regional Distribution: In North America, its native range stretches from Labrador to Alaska, reaching as far south as Virginia, Illinois, Nebraska, and in the western mountains down into California, Arizona, and New Mexico ...
RED PIPESTONE DUST ... ✊🏼
The red stone for our sacred chunupa (pipe) comes from a place known as Pipestone. It is where our people went to get the stone to carve for our pipe bowls. We still do it. It is a highly sacred place where even warring members from different tribes put down their weapons to secure the stones in peace. The stone is known today as Catlinite named after a painter named George Catlin who drew the site. Our family has these pipes. When not in use we separate the bowl from the stem. Many museums that display our pipes don't do this and it is considered disrespectful. The bowl and stem when connected activates a union with the Creator. Separating them shows reverence, as the pipe should only be activated during a ceremony, and separating it and putting asome sage in the bowl prevents its power from being misused. We talk about our family pipes in ...
"Crazy Horse the Lakota Warrior's Life and Legacy". https://reelcontact.com/collections/books/products/crazy-horse-the-lakota-warriors-life-and-legacy
Sacred Significance: Pipestone is a highly sacred stone to many Indigenous peoples. According to oral traditions, the Great Spirit gifted the red stone as the flesh and blood of the people, so it is primarily revered for carving ceremonial pipes ...
Red pipestone (also known as catlinite) dust and shavings were used to make red pigment for war and ceremonial face or body paint by Native American tribes ...

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Hehanni waste yuha relatives kikta Po it's time to rise and grind. Today alot of people are needing prayers and guidance on this journey we are on, I share some good medicine with you relatives as it seems many have forgotten Lakol wicohan, I always try to share words of encouragement to all my relatives in hopes a spark would be ignited and their journey begins, healing is a life long process, you can't go ceremony and expect the wicasa wakan to heal you and then go about your business, that healing requires a wopila and commitment to the healing, to live in a new way, a red day is canku luta, many have serious healing issues and involves a new way of life. Today I pray our relatives. May tunkasila guide you on a good red road ... Mitakuye Oyasin Pila miya yelo eciciyelo ...
Native American medicine : Willow Bark Tea for Pain Relief ...
Willow bark has been used for centuries by Native Americans to alleviate pain. The bark contains salicin, a chemical similar to aspirin. Modern studies have confirmed its effectiveness in reducing inflammation and pain.
Recipe:
1-2 teaspoons of dried willow bark
8 ounces of water
Boil the water and pour it over the dried willow bark. Let it steep for 10-15 minutes, then strain. Drink 1-2 cups daily to help manage pain and inflammation.
THE WAR BETWEEN THE IRON THRONE AND THE DRUM OF LIGHT ... ✨✊🏼
In The Age when fear ruled from an Iron Throne, The World was Divided into countless camps of US & THEM... The rulers of the throne fed upon old wounds and future terrors... They chained minds to yesterday and tomorrow so no one would notice The Miracle of The Present Moment...
Across The Barren Lands walked a Lone Traveler...
For Forty Years He Wandered Beneath Smoke-Filled Skies...
For Forty Years He Searched For A Fire That Would Not Consume Him...
Then The Abyss Opened...
For Five Years He crawled Through its Teeth...
He Fought demons shaped like shame...
He Fought demons shaped like rage...
He Fought demons wearing The Faces of those who hated what they could not Understand...
When He Finally Reached The Deepest chamber of The Abyss, He Found not a devil, but a Mirror...
And The Mirror Said...
The prison was built from forgetting who You Are...
The Traveler Shattered The Mirror With A Single Breath...
At that Moment The Great Drum of Light Began To Sound...
Boom...
Boom...
Boom...
Its Rhythm Awakened The Forests...
The Wolves Lifted Their Heads...
The Eagles Turned Toward The East...
Children who had been taught to fear one another suddenly Remembered how to Laugh Together...
The Iron Throne trembled...
For The First Time in Centuries, People looked at each other and saw not enemies, but Reflections...
The Traveler climbed a Mountain and spoke to The World...
We are not fragments competing for survival... We are notes in The Same Cosmic Song...
The Great Spirit did not create Us to Hate our Own Reflection...
And from The Great Cosmic Kingdom Grandmother Moon Answered with Silver Rain while Grandfather Sun crowned The Mountain in Gold...
The throne did not fall in a single day...
But its power Began To Starve...
For Fear Cannot Rule A People Who Remember They Belong To Each Other.
THE CELESTIAL BREATH OF REMEMBERING
There Is A Breath Older Than Fear...
It Is The First Inhale Of Creation Before It Learned Separation...
The Traveler Found It In The Silence After Suffering, Where Even Pain Grows Tired Of Itself...
He Did Not Conquer The Abyss...
He Exhaled Through It...
And The Celestial Breath Spoke...
You Are Not Healing Into Something New...
You Are Remembering What Was Never Harmed...
Mountains Softened... Rivers Slowed...
EVEN TIME PAUSED TO LISTEN.
HIY HIY.
BLESSINGS ALL MY RELATIONS.
🙏🏾 Miigwetch Miigwetch
🌲 Standing Soul
Spirit Standing
Eskimo group of 11 men, women, and children dressed in fur, Port Clarence, Alaska ... C. 1894 .
Two Tlingit women with several children near the Kotsina River, Alaska ... C. 1902

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Navajo silversmith with examples of his work and tools ... C. 1880
Hopi women's dance, Oraibi, Arizona ... C. 1879
The Arrow Maker and his daughter, Kaivavit Paiutes, in front of their home, northern Arizona ... C. October 4, 1872
Keep asking.
Keep listening.
The past is still speaking ... A'ho ... ✊🏽
Trust-no-one

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Minnie Hollow Wood (c. 1856 – 1930s) was a Lakota woman who earned the right to wear a war bonnet because of her valor in combat against the U.S. Cavalry at the Battle of Little Big Horn ... At one time, she was the only woman in her tribe entitled to wear a war bonnet ... ❤️✊🏼
Minnie Hollow Wood (c. 1856 – 1930s) was a Lakota woman who earned the right to wear a war bonnet because of her valor in combat against the U.S. Cavalry at the Battle of Little Big Horn ... At one time, she was the only woman in her tribe entitled to wear a war bonnet ... I put this together for posts...
HEADDRESSES IN NATIVE CULTURES
For the most part, headdresses are restricted items ...
In particular, the headdress worn by most non-natives imitate those worn by various Plains nations. These headdresses are further restricted within the cultures to men who have done certain things to earn them. It is very rare for women in Plains cultures to wear these headdresses, and their ability to do so is again quite restricted ... So unless you are a native male from a Plains nation who has earned a headdress, or you have been given permission to wear one (sort of like being presented with an honorary degree), then you will have a very difficult time making a case for how wearing one is anything other than disrespectful, now that you know these things. If you choose to be disrespectful, please do not be surprised when people are offended... regardless of why you think you are entitled to do this... Even if you have 'native friends' or are part native yourself, individual choices to "not be offended" do not trump our collective rights as peoples to define our symbols... A'ho ❤️
Waya Littlefeather Wolf ... ✊🏼