2026 Book Review #29 – Lost Worlds: How Humans Tried, Failed, Succeeded, and Built Our World by Patrick Wyman
This was my nonfiction book for May, and one I’ve been looking forward to for some time. I mostly know Wyman as a podcaster, but he’s a good podcaster and I would consider myself a fan, and his last book (The Verge) is probably one of the best pop-histories I’ve ever read. Lost Worlds doesn’t reach those same heights – by turns overambitious and a bit hindered by choices of format and framing – but that really just means it’s only very good instead of excellent.
The book claims an incredibly broad scope for itself, stretching across almost a myriad of years from the end of the last Ice Age to the Bronze Age Collapse near the end of the second millennium BCE. This is in Wyman’s telling the foundational period in which humanity began developing the technologies and modes of organization (agriculture and animal husbandry, cities and villages, states and religions, etc) which framed and set the terms for everything that followed and for the ever-compounding complexity that defines both our modern world and whatever it will develop into.
Specifically, Wyman positions the book as a counterargument against the received grand narrative of just how this occurred, the linear and schematic rise of agriculture, villages and hierarchical states in the Fertile Crescent and China (plus one or two tardy or stillborn other examples). Ideas and technologies which then spread across and conquered a primitive world. Wyman’s thesis is that the Meso- and Neolithic world (let alone the Bronze Age) was far busier and more complicated than that, and that the package of ‘civilization’ inherited from Mesopotamia, Egypt and northern China isn’t much of a package at all, with ‘pristine’ sites of development containing different combinations of the qualities and signs of social complexity bundled together in it appearing all over the world. Drawing from case studies across the globe, he makes as strong a case as he can to discard the teleology that most (probably inevitably) bring to the period, and argue that nothing about what we tend to locate as the actors and protagonists of (pre-)history was unique or even uniquely impressive – that similar things were tried and failed utterly, and that different modes of organization achieved results just as great for centuries at a time. It’s only looking back from millennia later, when both structural advantages and a great deal of contingency and chance have left Uruk and Anyang the meta-cultural ancestors of basically every aspect of global human civilization, that they seem inevitably victorious or in any way the most important sites of their eras.
As mentioned, I’m a regular listener to Wyman’s podcasts (currently Past Lives), which I feel may actually have damaged the experience of reading the book. Unsurprisingly (given what he’s been spending his time researching), the current season is about paleopathology and what we can learn from prehistoric remains from the dead and the culture they hailed from. Beyond the general thematic overlap, a lot of the book is dedicated to case studies that have also been the subject of an episode of the show, and cover essentially the same information in a very similar lens. At least a few times (especially with chapter introductions and conclusions) I’m pretty sure the book text is just an edited version of the podcast script (or vice versa). Which isn’t any sort of ethical issue – they’re both his work, obviously – but does make at least a few sections in every chapter end up feeling redundant to me personally.
I can’t confidently blame this on the same thing, but I suspect one of my bigger structural gripes with the book has the same origin. Each chapter feels a bit as if it’s an essay or episode of its own, to be read at some remove from what came before and after – or, at least, that’s the explanation my mind jumps to. Whatever the reason, the introductory and concluding text for each clearly and explicitly restating the thesis of the book for a page or two in every one might have some didactic value but when you’re reading this in a short stretch it gets old. An unfortunate fraction of the reading experience was spent going “okay I get it already!”
This would be less of an acute issue if the book wasn’t already far too short for its subject matter. To be fair, it never claims to be a definitive survey of late prehistory, and clearly positions itself as being more a corrective to the existing popular narrative than providing anything but the broadest strokes of a replacement for it. Still – the world is very big and 10,000 years is an absolutely indescribably long time. Even fitting a couple handfuls of the most prominent and well-researched sites and cultures to exist during it requires draconian limitations on how much time can be spent with any given case study, let alone the neighbours and rivals mentioned offhand in relation to them. The result is that many of the book’s case studies feel a bit perfunctory, a few pages of interesting introduction just crying out for more detail (or, at least, a further reading section at the end of every chapter).
So, having spent the last 500 words complaining, allow me to clarify that this is in fact a very good book. Even being entirely up to date with Wyman’s other work, there was plenty here that was entirely new to me and fascinating discussions of the food production complexes that emerged in different areas and how they supported (or necessitated) the societies which relied upon them. The book takes a mildly Pollyanna-ish perspective on several of the examples of different models of ‘civilization’ it discusses, but that’s easy enough to look past and the actual content is reliably interesting – I certainly know far more about a lot of Neolithic and Bronze Age societies than I did before reading this (such as that they existed), and the broader discussion of human development and migration and the (incredibly relative) explosion of population growth and social complexity as the climate shifted after the last Glacial Maximum and (moreso, and more consequentially) the Younger Dryas cold spell.
Beyond the thoroughly reiterated thesis of the whole book, there were a few conceptual takeaways that have now thoroughly lodged themselves in my brain. The line drawn between the (roughly contemporaneous) intensive expansion/development of the first traditional and fully-formed states in Mesopotamia and the Nile Valley and the extensive expansion/development of the (proto-)Indo-Europeans across the Eurasian Steppe and the (proto-)Polynesians across the Pacific, especially. Four different examples of novel technologies and modes of social organization being used to increase a given region’s carrying capacity by orders of magnitude, and in so doing shape the course of human history, all beginning within a few centuries of one another.
Running through all of this – through basically every paragraph – is the book’s other unifying thesis: archaeology and especially paleopathology are incredibly amazingly cool, and the past couple of decades have given them one revolutionary advance after another. Our ability to analyze the artifacts and physical remains of people who died millennia ago is so advanced and in-depth it verges on necromancy. A mummified body gives us their age and cause of death and whatever other injuries they might have had, sure – but also how generally healthy they were, where they grew up, how often they travelled in their life, what they had been eating for the period before they died. The revelations to be wrung from ruins and buried villages are scarcely less impressive. Wyman is clearly a bit awe-struck and deeply enamoured of the potential of all this, with numerous lengthy digressions into the exact tools and techniques used to glean this or that piece of information. It’s hard to blame him.
Not as rigorous or focused a book as I would have liked, and I’m slightly disappointed that it’s not the very different book I thought it was from the title and half-remembered marketing copy. Still, entirely worthwhile read if you’re at all interested in late prehistory.