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Modern historians believe that Obeah originated from the Ashanti and Koromantin tribes of Africa on the Gold Coast, and that imported slaves introduced it to the Caribbean as early as the mid 17th century. Regardless of its use, for ‘evil’ or ‘good’, the Obeah men were treated with the utmost respect and fear by all whom met him. The Obeah man and women played a prominent role in the Caribbean slave societies from the beginning of the slave trade. They functioned as community leaders and teachers of the African folk’s cultural heritage. Many Africans believed that the Obeah man had within his power the ability to render someone invincible, resuscitate the dead, cure all diseases, protect a man from the consequences of his crimes, and cause great harm to anyone he wished. Yet the Obeah man’s most powerful gift was not his ability to steal people’s shadows , as the act of obeah or “hexing” was described, but his intricate knowledge of herbs and poisons. The term Obeah also suggested the word “poison” in the Caribbean plantations, this being the preferred and most effective tool that this practitioner of “magic” had at his disposal. Through the use of herbs and medicine, the Obeah man, was able to “miraculously” cure or poison (obeah) a person to death. Considering the development and practices (bloodletting) of “modern” European medicine at the time, an ill person had a much greater chance of survival by seeking out an Obeah man rather than a white physician.