I really want to see a miracle
trying on a metaphor

romaâ
PUT YOUR BEARD IN MY MOUTH
Aqua Utopiaď˝ćľˇăŽĺşă§č¨ćśăç´Ąă
Cosimo Galluzzi
wallacepolsom
we're not kids anymore.
Not today Justin

Origami Around
đŞź
Sade Olutola

Kaledo Art

if i look back, i am lost
Alisa U Zemlji Chuda
One Nice Bug Per Day

JVL
occasionally subtle
Lint Roller? I Barely Know Her
I'd rather be in outer space đ¸
Three Goblin Art

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@lanotteviene
I really want to see a miracle

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girls who are traumatised by their fathers girls who betray their only friend to sink into the abyss they came from because it feels like home girls who abandon themselves to recreate the broken image of their abuser girls who choose the wrong path over & over girls who will deny again and again and again that the pain made them crazy and sick girls who meet the purest love they've ever known in a grimy club with another girl who sees them for what they are and still choose gut that love with a knife, because something so honest and understanding of their rot & their beauty would break them. and they are my friend yasmin kara-hanani
american movie productions taking stories from times and places that are not american and forcing modern american ethnic composition onto them is literally colonial in nature. by the way
things that are in:
queer literature that is shocking + unclichĂŠd
vitamin c supplements
realistic flower-shaped hair accessories
the master and margarita by bulgakov
the sun still out after nine :)
sardines
reminiscing about old friends
spray tans
ancient postcards as bookmarks

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CIL VI, 35887 = CLE 1532 = EDR120786:
Cara mieis vixi, virgo vitam reddidi. / Mortua heic ego sum et sum cinis, is cinis terrast. / Sein est terra dea, ego sum dea, mortua non sum. / Rogo te, hospes, noli ossa mea violare. / Mus vixit annos XIII.
Dear to mine I lived, life I left as a maiden. / Here I am dead and I am dust, and dust is earth. / And if Earth is a goddess, I am a goddess, I am not dead. / I ask you, stranger, do not wish to desecrate my bones. / Mus lived thirteen years.
a touching mixed-metre epitaph for a young girl: nearly identical verses appear in the epitaph of young Utilis (CIL VI, 29609 = CLE 974 = EDR144568), and both share a common theme with an epigram attributed to Pseudo-Epicharmus (D.L. Page, p. 154).
ξ៰Ο὜ νξκĎĎĎ, νξκĎá˝¸Ď Î´á˝˛ ÎşĎĎĎÎżĎ, γῠδ' ៥ ÎşĎĎĎÎżĎ áźĎĎίν¡ / Îľáź° δ' ៥ γῠθξĎĎ áźĎĎ', οὠνξκĎá˝¸Ď áźÎťÎťá˝° θξĎĎ.
I am a corpse, a corpse is dung, and earth is dung too; / and if Earth is a god, I am not a corpse but a god.
Real
VI SCONGIURO
what if it all worked out in my favour

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am i crazy or is this written like âŚ
I need to read these fucking novels bro this is crazy
WAIT WHAT DO YOU MEAN KIRKS NAKED IN THIS SCENE?!?!
Whenever people ask me "why don't you know xyz, it's so popular" well see it's because
I literally live in south east asia
Wilma. Värmland, Sweden (10 May 2026).
Rereading monstrous regiment and polly really did think "im probably nb but i have a job so idgaf"

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âSubvertingâ Catholic art? Oh, okay. I see, you think this has nothing to do with you. You log onto the internet and you post about how âWound of Christâ from Psalter and Prayer Book of Bonne de Luxembourg, attributed to Jean le Noir, c.1349, for instance, looks like a vulva because you're trying to tell the world that you enjoy Catholic art and imagery in an alternative, queer, risquĂŠ way that challenges Christian beliefs. But what you don't know is that that stigma isnât just a vulva. It's not just a mandorla. It's not just yonic. It's actually intentionally erotic. And you're also blithely unaware of the fact that around 1297, Saint Angela of Foligno experienced a vision of Christ himself, who called her to put her mouth to the wound in his side and lick the freshly flowing blood. And then I think it was Saint Catherine of Siena who drank blood and a clear liquid from the wound before receiving a ring made from Christâs foreskin? And then graphically erotic encounters with the side wound of Christ quickly showed up in the writings of eight different mystics. And then the yonic interpretation of the stigmata filtered down through the illuminated manuscripts and then trickled on down into some pseudo-intellectual corner of the internetâŚwhere you, no doubt, fished it out of some Pinterest board. However, that interpretation represents hundreds of years and countless visions of religious ecstasy. And it's sort of comical how you think that you've come up with an idea that exempts you from Christian theology when, in factâŚyou're posting an image that was sexualized for you by the very Medieval saints you think youâre so different thanâŚfrom âsubvertedâ Catholic art.