IS IT BLACK OR AFRICAN OR AFRICAN AMERICAN?
HAD A RECENT RUN IN WITH AN ASIAN PATIENT OF MINE. WHO ASKED ME, AFTER I STATED MY NAME. WHAT DO I CALL YOUR PEOPLE? I HEAR SOME PEOPLE SAY BLACK, THEN AFRICAN AMERICAN,COLORED, AND SOMETHING CALLED MELANATED BEINGS?
SO THE BIG QUESTION WHAT DO WE CALL OURSELVES? I AM CONFUSED.
YOU MUST UNDERSTAND AFRICANS NEVER SPOKE ENGLISH
AFRICANS NEVER HAD A UNIFYING LANGUAGE
THE BASIS OF AFRICAN IDENTITY LET ALONE ALL IDENTITIES COMES FROM ETHNIC IDENTITY.
WHY WOULD AFRICANS BE MESMERIZED BY COLOR
REAL IDENTITIES ARE AUTONYMS, EXAMPLE AMAZULU IS A IDENTITY THAT THOSE GROUPS OF PPL WITH OUT FOREIGN INTERVENTION CAME UP WITH.
EUROPEANS NOR ASIAN CAME UP WITH THE TERM ZULU
THE TERM IFIRIYA OR AFRICA COMES FROM THE VARIOUS ETHNIC GROUPS FROM NORTH AFRICA
AFTER HANNIBAL WAS DEFEATED, SCIPIO NAMED HIS SELF AFTER THE LAND
ALSO AFRICA COMES FROM Massey, in 1881, stated that Africa is derived from the Egyptian af-rui-ka, meaning “to turn toward the opening of the Ka.” The Ka is the energetic double of every person and the “opening of the Ka” refers to a womb or birthplace. Africa would be, for the Egyptians, “the birthplace.”
WHEN WE SAY WE ARE AFRICAN WE ARE STATING OUR RAICAL ORIGINS. NOT A NATIONALITY
IS YOUR SKIN COLOR BLACK?
NO OUR SKIN IS NOT BLACK NOR DO ALL AFRICAN LOOK ALIKE OR MYOPIC
Human skin color ranges in variety from the darkest brown to the lightest hues. An individual’s skin pigmentation is the result of genetics, being the product of both of the individual’s biological parents’ genetic makeup, and exposure to sun. In evolution, skin pigmentation in human beings evolved by a process of natural selection primarily to regulate the amount of ultraviolet radiation penetrating the skin, controlling its biochemical effects
Black people refers to a racialized classification of people, usually a political and a skin color-based category for specific populations with a mid to dark brown complexion. Not all Black people have dark skin; in certain countries, often in socially based systems of racial classification in the Western world, the term “Black” is used to describe persons who are perceived as dark-skinned compared to other populations. It is mostly used for people of Sub-Saharan African descent and the indigenous peoples of Oceania. Indigenous African societies do not use the term Black as a racial identity outside of influences brought by Western cultures.
For some individuals, communities and countries, “Black” is perceived as a derogatory, outdated, reductive or otherwise unrepresentative label, and as a result is neither used nor defined, especially in African countries with little to no history of colonial racial segregation. Some have commented that labeling people “Black” is erroneous as the people described as “Black” are seen by some to have a brown skin color.
WHO CAME UP WITH THE IDEA TO CALL AFRICANS BLACK
AFTER THE BACONS REBELLION, WHEN EUROPEANS AND AFRICANS HAD A REVOLT, THAT DESTROYED PLANTATIONS
It was the first rebellion in the North American colonies in which discontented frontiersmen took part (a somewhat similar uprising in Maryland involving John Coode and Josias Fendall took place shortly afterwards). The alliance between European indentured servants and Africans (many enslaved until death or freed), united by their bond-servitude, disturbed the ruling class. The ruling class responded by hardening the racial caste of slavery in an attempt to divide the two races from subsequent united uprisings with the passage of the Virginia Slave Codes of 1705.While the farmers did not succeed in their initial goal of driving the Native Americans from Virginia, the rebellion resulted in Berkeley being recalled to England.
AFTER THE LEADER OF THE REBELLION DIED LAND OWNERS, REACHED OUT TO LAW MAKERS FROM LONDON CAME OVER FOR HELP AND TO BE ADVISED
FIRST THING THEY DID WAS BAN INTER RACIAL MARRIAGES
THEN THEY DECIDED THAT AFRICANS WOULD NEVER GET OUT OF SLAVERY.
THIS IS WHEN THE TERM WHITE AND BLACK WERE DEVELOPED. BLACK MEANING YOU HAVE NO RIGHTS, AND WHITE MEANS YOU DO HAVE RIGHTS
SO WHEN WAS THE MAJOR CHANGE
By that time, the majority of African people in the United States were native-born, so the use of the term “African” became problematic. Though initially a source of pride, many Africans feared that the use of African as an identity would be a hindrance to their fight for full citizenship in the US. They also felt that it would give ammunition to those who were advocating repatriating black people back to Africa. In 1835, black leaders called upon Black Americans to remove the title of “African” from their institutions and replace it with “Negro” or “Colored American”. A few institutions chose to keep their historic names, such as the African Methodist Episcopal Church. African Americans popularly used the terms “Negro” or “colored” for themselves until the late 1960s.
In 1988, the civil rights leader Jesse Jackson urged Americans to use instead the term “African American” because it had a historical cultural base and was a construction similar to terms used by European descendants, such as German American, Italian American, etc. Since then, African American and black have often had parallel status. However, controversy continues over which if any of the two terms is more appropriate. Maulana Karenga argues that the term African-American is more appropriate because it accurately articulates their geographical and historical origin.
Others have argued that “black” is a better term because “African” suggests foreignness, although Black Americans helped found the United States. Still others believe that the term black is inaccurate because African Americans have a variety of skin tones. Some surveys suggest that the majority of Black Americans have no preference for “African American” or “Black”,although they have a slight preference for “black” in personal settings and “African American” in more formal settings
The United States is weird on labeling people. At one point all Europeans were not considered white, ironically at the same time Asians were considered to be white. They say white and black are skin colors, but at what point do we call Asians a myopic color. According to the United States Census, because I have North African ancestry, I am considered to be white.
The official racial status of Mexican Americans has varied throughout American history. From 1850 to 1920, the U.S. Census form did not distinguish between whites and Mexican Americans. In 1930, the U.S. Census form asked for “color or race,” and census enumerators were instructed to write W for white and Mex for Mexican. In 1940 and 1950, the census reverted its decision and made Mexicans be classified as white again and thus the instructions were to “Report white (W) for Mexicans unless they were definitely of full Indigenous Indian or other non-white races (such as Black or Asian).”
During periods in U.S. history when racial intermarriage wasn’t legally acknowledged, and when Mexicans and Mexican-Americans were uniformly allotted white status, they were legally allowed to intermarry with what today are termed non-Hispanic whites, unlike Blacks and Asians. They were allowed to acquire U.S. citizenship upon arrival; served in all-white units during World War II; could vote and hold elected office in places such as Texas, especially San Antonio; ran the state politics and constituted most of the elite of New Mexico since colonial times; and went to segregated white schools in Central Texas and Los Angeles. Additionally, Asians were barred from marrying Mexican Americans because Mexicans were legally white.
U.S. nativists in the late 1920s and 1930s (mostly due to the socially xenophobic and economic climate of the Great Depression) tried to put a halt to Mexican immigration by having Mexicans (and Mexican Americans) declared non-white, by virtue of their Indian heritage. After 70 years of being in the United States and having been bestowed white status by the U.S. government this was the first time the United States began to show true racist attitudes towards Mexicans in America something that usually came quickly to people of other races. They based their strategy on a 1924 law that barred entry to immigrants who were ineligible for citizenship, and at that point, only blacks and whites, and not Asians or Native Americans, could naturalize and become U.S. citizens. The test case came in December 1935, when a Buffalo, N.Y., judge rejected Jalisco native Timoteo Andrade’s application for citizenship on the grounds that he was a “Mexican Indian.” Had it not been for the intervention of the Mexican and American governments, who forced a second hearing, this precedent could very well have made many Mexicans, the majority of whom are mestizo, ineligible for citizenship. When mixed race Mexicans were allowed to retain their white status in American society they were unperturbed with the fact that the United States still continued its discriminatory practices towards Mexicans of full Indigenous heritage.
During the Great Depression, Mexicans were largely considered non-white. As many as 400,000 Mexicans and Mexican Americans were deported in a decade-long effort by the government called the Mexican Repatriation.
In the 2000 U.S census, around half of all persons of Mexican or Mexican American origin in the U.S. checked white to register their race (in addition to stating their Mexican national origin).Mexican Americans are the largest white Hispanic group in the United States.
The idea of color is a European colonial disease not an African one.
African is a racial origins term
Saying your Jamaican,Nigerian,Ethiopian,Canadian,Mexican, or Brazilian are Nations/Nationality
Saying Amhara, Sicilian, Irish, Yoruba, Zulu, or Han are examples of Ethnicities
African American is not an ethnic group but clusters of different ethnics from Africa in the Americas.
Black is nothing more than a class system designed by Europeans
Just because your born in Germany doesn’t change your race.
When do Asian people stop being racially Asian just because they moved to a different nation
So, why does this happens to Europeans or Africans
There is no such things as a black language, skin color, or names or even a black or nation called black
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