imagine looking at my blog to try to find more out about me as a person and all you see is some bullshitttttt
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祝日 / Permanent Vacation
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@kulupunasa
imagine looking at my blog to try to find more out about me as a person and all you see is some bullshitttttt

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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everyone should be entitled to having an account on the website no matter what you do or say. it is a human right to blog. ignore the long line of people I have victimized on or facilitated through the website please its not relevant and it makes me feel bad. if you ban me you are KILLING ME. ! with pitchforks
purity politics
(reposting this because tumblr deleted my blog funny enough for nsfw)
Someone sent me anon hate then reported every single one of my posts because of this post
ofcourse isff is back on her "but think of the poor rapist" bullshit.
This is literally just Christian ethics with animal ears...
When everyone sides with “forgiving” and “accepting” abusers over victims, this just results in the victims getting de facto ostracized as they attempt to move on with their lives and not interact with their abuser any more yet they then find that there are no spaces that will not welcome their abuser with open arms. Plus the abuser, when not identified as such, when given no reason to change their behavior, has no reason not to reoffend.
“None of my sisters are disposable!” Except for victims of abuse, according to this logic.
I also find it interesting on a rhetorical level that if someone puts up boundaries that exclude rapists, that makes them a “monster,” but a rapist categorically doesn’t get called a monster but a “sister” that must be protected. What the hell kind of standards are those?
I’ve seen this type of social dynamic happen before, both among trans people and among cis people. It’s horrible.
This is an aspect of rape culture.
If we take her argument to its logical conclusion, it removes all standards of conduct. It tells victims "Your safety is less important than this your abuser's comfort and social standing." That is being an enabler.
Should we have standards, especially when the legal system often fails?
Absolutely, yes. In fact, because the legal system so rarely delivers justice for sexual abuse, community-based accountability is often the only tool vulnerable people have. To reject that tool outright is to leave victims entirely defenseless.
She conflates all consequences with "exile", losing a job or having your social circle shrink are not automatically "cages." They are consequences. The severity of the consequence should ideally match the severity of the harm. She's treating a request for accountability as though it is the same as a prison sentence, which erases the nuance between a minor interpersonal conflict and a pattern of predatory abuse.
If she actually wanted restorative justice, she would be demanding that the accused take accountability, apologize, get professional help, make amends, and demonstrate changed behavior over time. Instead, Misstrogen simply demands that the community stop talking about it and accept the person back immediately. That is silencing the victims to make the community feel less "messy."
If someone has caused harm and refuses to acknowledge it, refuses to change, the community has a moral obligation to create distance.
The legal system's failure makes community standards more important, not less. Misstrogen’s rhetoric is dangerous because it strips the community of the ability to enforce those standards. She calls the accusers "monsters," but the real monster in her framework is any form of boundary-setting. Without boundaries, a community is just a hunting ground for those who refuse to change.

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I remember years ago, long enough ago that I was still using either Tiktok or Instagram regularly, because that's where I saw this, long enough ago that unfortunately I do not remember the username, I saw an older trans woman responding to a comment asking "how come we see trans women from your generation, but never trans men?" And her response was simple. "Unfortunately, it's because most of them are dead." Between lack of safe and legal abortions (which, hey, look what's an issue again), the HIV/AIDs crisis (which still is lacking in approved treatments for trans men, and they're still likely to be denied PrEP/PEP even when they should be eligible as sexually active queer men), and how many of them chose to take their own lives after being forced into marriages and other women's roles, a lot of the trans men that should be elderly right now did not make it.
And now, when I find myself making the mistake of going on Instagram, I get to see trans men themselves talking about how historically, trans men didn't do anything for the community, and so we need to step up now. Which, first of all, that isn't true, but second of all, if trans men's contributions are lesser, that makes a lot of sense if we listen to that trans woman talking about the trans men she was in community with back in the day. It's very hard to advance the trans cause if you're not alive.
Anyway. It's a really chilling answer. "Where are all the elderly trans men?" "They're dead." And I just wish more people saw that tiktok and listened to it and really took it to heart, now that we're in the age of "well obviously trans men have it so much easier."
X “trans men MUST have male privilege because cis men have male privilege. If you say trans men DON’T have male privilege then you must not see trans men as real men!”
-defines manhood through a cissexist framework and tries to force trans men’s experiences to fit within that framework. denies the manhood of any trans man whose experiences cannot be easily mapped onto cis men.
✓ “trans men ARE real men, but they are not granted systemic access to male privilege, and whatever benefits individual trans men ARE able to access are limited and highly conditional. We should expand our understanding of men/masculinity to better account for their unique experiences.”
-acknowledges trans men as men first and foremost. accounts for the material reality of trans men’s experiences and expands our understanding of manhood accordingly.
yall are so fucking weird about gnc people. a woman wears a suit and she's "conforming to the patriarchy". a man wears a skirt and he's Secretly A Trans Egg. have you considered It's Fabric
You would not believe the things I have heard as a transfem butch.
I once said something along the lines of "why does everyone assume that every gnc cis man is an egg" and was harassed for it and sarcastically told that obviously the treatment of cis men should be our biggest concern and that I didn't know anything about egg culture (I do). You do realize that gnc people are queer too, right? You realize I can concern myself with "smaller" problems, because I love gnc people and am concerned about their well-being? You realize that telling people they must be trans because of their presentation is just as bad as telling someone must be cis for the same reasons?
I'm never going to shut up about how shitty the queer community treats gender non-conforming people, especially gender non-conforming men.
also the treatment of gnc cis men tells me a lot about how you'd treat gnc trans men. like, you think that if a man likes feminine clothing he's secretly a woman? do you know how many people have told me i'm not "actually trans" because i like feminine clothing? stop reinforcing gender norms i am Begging
You are not responsible for saving someone else. You are not responsible for bettering someone who’s hurt you. You are not responsible for a toxic ex-friend. You are not responsible for what they choose to do. You are not a bad person for cutting them off or refusing to have them in your life, even if they have bettered themselves. Prioritize yourself, not a harmful person.
i’m gonna be real the people who complain about transandrophobia and transmisandry and stuff not being good terms because they imply this or that are just like the people who would say homophobia is a bad term because they’re not afraid of gay people

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But when I say the “wholesome and funny” YouTube short I have been handed of students surprise showing their teachers 10+ year old photos of themselves and most them were emo/goth in some way and every single one now has medium brown beach waves and is wearing head to toe beige and immediately screams and hides the photo like it’s the most embarrassing thing in the world is a hallmark of a deeply insidious tendency to associate socially acceptable WASPy aesthetics with maturity and responsibility and perpetuates the idea that everyone grows up, “gets right” and becomes the most digestible unobtrusive heterosexual I’m “taking it too seriously”
“It’s not that serious” oh but it issssss because every day we perpetuate the idea that non-conformity of any kind to the white straight middle class standard is inherently immature and gets “left behind” when someone becomes a socially acceptable adult
This idea that maturity is conformity is everywhereeee if you look for even a moment
worst part about the Internet is knowing that there are finally people who both match and complement your freak. the nearest one is 2,318.4 miles away and your time zones are awkward
HEAD IN MY HANDS
how can anyone hate Flowery. he shows Aqua how to hold a knife safely. he teaches Seth how to be more confident. he's Orange's big brother and hypes her up. he's friends with Green, sparring partners with Yellow and dances with Blue.
and he's SO PROUD OF ALL OF THEM 😭💖
maybe next year instead of amateur fireworks on every block for hours and hours we can try holding up a single beautiful flower
There are people who genuinely agree with Ralsei's self-hating speech about how they're nothing and need to be forgotten about and that Susie is stupid for calling the darkworld her home (a character who's heavily implied to be abused in her "real" life.) and it lowkey makes me wonder why they even bother playing the game at all.
You know, I've been thinking, and part of me wonders if the sudden influx of this type of thinking has anything to do with the way this chapter handled the ending of the storyline in this Dark World? I felt kind of off about something when I was playing through it, and I realized it's probably because the resolution of all the conflict this time feels so much less balanced in terms of the focus on Lightners and Darkners than in previous chapters. (long-ass analysis under cut, i got carried away:)
It feels like the opposite of chapter 3's ending especially - instead of emphasizing a hopeful message about how the main Darkner(s) (I know the flowers are technically in-between Lightner and Darkner but narratively they fill the latter's role) and their feelings matter as much as the Lightners they love, and they should get to be happy and fulfilled outside of just knowing they served a purpose to their Lightners or whatever - we get an ending to the majority of their arcs that's basically just "well they did actually serve Asgore and make him happy in another way (in the Light World), plus they've already lived a lot longer than they were supposed to, so they can all just be satisfied enough with that to accept their world and their dreams coming to an end".
It really is the exact opposite oh what Susie said to Tenna, and she's been painted as correct at every other time in the narrative to view the Darkners as real and important.
But in this chapter, with the resolution they tried to give to Asgore's arc of him accepting he needs to face reality again and start living for himself, it kind of led to Flowery and the rest of the flowers getting swept to the side at the end in terms of their story arc and what resolution it could've had. Like in other media, a character needing to resolve to fully live in reality instead of just dreams, and/or that they need to do things just for the sake of their own happiness rather than for clinging onto others and a past they can't return to can be really good and impactful character arc! But this is Deltarune, a story that's based around how fantasies and dreams can be just as important and real and anything in the "real" world - so to make a character arc like this work, especially for aomeone like Asgore, it basically has to kind of disregard all of that? If his arc didn't end with him still not giving much of a thought to his flowers as "people", still really only viewing them as inanimate plants like they are in the Light World, then he couldn't cleanly come to the conclusion that he needs to resolve his problems by leaving this dream and going back to the "light".
I was thinking throughout the chapter that Asgore's story's theme would be about how even though he's obsessed with thinking he just needs to prove what happened to be happy again, so he can get back all of the love and respect he used to have, that in reality he's what's keeping himself from being happy again. Because even in this world where he does have people that love and respect him, he still just focuses on the past and his quest for revenge instead the potential happiness all around him. And that is pretty much how everything played out yeah, but it just leaves me even more confused on like, why does the culmination of him realizing this flaw in himself not include him making things right with all the characters that have directly represented how he treated his family in the Light World?? I thought that would've been an important part of showing that he's actually learned his lesson and is going to do better. The closest thing we get to some kind of payoff for the flowers in that conflict is the last conversation Asgore has with Flowery, but that really only focuses on Flowery's mistakes in how he treated Asgore instead of the other way around. And look, while it was very funny to see Asgore realize that maybe the discomfort he's felt from Flowery's advances is how he's been making his ex-wife feel this entire time, I don't think their relationship is similar enough to Toriel and Asgore's to make that comparison.
I know Flowery gets the reassurance from Ralsei at the end that he really did help Asgore and make him happy by being a flower he could care for, but (disregarding for now my thoughts on that being the message he's given at all, since there's a lot of elements at play with Ralsei being the one to say it + their complicated relationship with Flowery + I can't know writer intent for certain all the time) why does it have to be Ralsei that gives Flowery that assurance? In the timeline I know it's because Asgore already got snatched at that point, but I mean narratively. Especially with the other flowers that weren't at any fault in their interactions with Asgore, why don't we see him even give them any parting words? Why are they still only being treated as representations of Asgore clinging on to the past when we've gotten to know each one as a person with their own personality and interests and dreams?? Why does their pain seem to have such little importance by the end when almost every other chapter has made such a point for the ruling Darkners in each world, that even if they're misguided and sometimes cruel, their motives and their pain still matter??
I don't know, maybe all of this was made to feel unsatisfying and contradictory to the rest of the game's themes on purpose. I mean Asgore is definitely someone I can view as an unreliable narrator, so maybe we're going to revisit all this down the line and learn that he 100% was teaching himself the wrong message here. But since he got snatched and we have no idea when we'll get to see him again, I don't know if there will be time for that kind of thing. So for right now with the narrative framing not really giving us a reason to doubt Asgore's words, it just feels like his arc is meant to leave us with the conclusion that yeah actually, the Light World should be prioritized over the Dark World, it's not good to cling onto dreams and fantasy and you need leave behind that behind to grow and actually live your life.
Even if this is just the intended message, maybe it's only for Asgore specifically? But with how it's presented and the fact that the ending where Susie goes to sleep in the closet Dark World instead of her place in the Light World is what follows right after it, I can kind of see why some people might've thought the message from the Dark World's ending is supposed to be carried forward into how they view the chapter's ending. I do also think like OP said that it's really antithetical to the rest of the game's themes and people need to not base their views on just this on chapter - but my point is that I'm pretty certain the game itself also kind of influenced some players towards this thinking, rather than a bunch of people just suddenly becoming real cynical about the story for no reason.

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dropped several sources on a transphobe in a comments section but one of the links is actually just a jpeg of waluigi. he hasnt noticed it yet. he just made up a strawman and i said "well ive given several sources to back up my claims and you've given me none". please god just notice my waluigi
"The term "egg" is for trans women because inside an egg is a chick!!!"
Uhm I dunno about you but there was a cock in mine