Getting some new followers recently so I'm gonna make a pinned post
my masterpost of transmasc theory
it/its pronouns, no they/them
Late twenties
Not from the USA
Will very occasionally post NSFW (mostly art or artistic NSFW, no actual porn), follow at own risk
I'm bad at tagging most things, sorry in advance but I try my best and if you'd like something specific tagged please let me know.
I am autistic and have ADHD. Please do not tone police me or ascribe intentions to my words that aren't there. Sometimes I'm quite verbose and if this is an accessibility issue let me know and I will try to be more concise or use more plain/simple language.
This used to be an aesthetic side blog but now I mainly use it to vent and add my 2 cents on topics that I feel I can personally speak on due to my own experiences, mostly anti-transmasculinity, transandrophobia, and other transmasc issues.
As an addendum to this: I'm fucking exhausted from trying to have good faith discussions with people who refuse to listen and refuse to try to understand, and will paint me as aggressive or condescending for straightforward explanations and questions. I'm no longer engaging in these discussions in any serious manner. If you see me posting in the tags or in someone's replies it's because I'm fed up with this shit. A while ago I said transmascs have got to get meaner so I am. Fuck transphobes.
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I do think it's wild with this recent wave of transphobia in the US government that there'll be people on here who genuinely still believe that transfems are the only people who are targeted and transmascs are just incidental.
Like, in congress (I think that's what y'all call it?) a picture of a person who had gotten double mastectomy top surgery was used to push this legislation. Being transgender was called a "mind virus" which directly ties into that bullshit ROGD study and "Irreversible Damage: The Transgender Craze Seducing Our Daughters". They're sending letters to companies that specifically sell chest binders to tell them they can no longer sell them (without medical approval). These are all very explicitly transmasculine targeted attacks.
Obviously I have to say that this doesn't mean I think transfems aren't targeted or aren't affected by this or even targeted less.
I'm saying it's very fucking obvious that they are going after all trans people and using whatever narratives suits them best to enforce this transphobia to erase all of us from existence.
The reason they use transmasc surgery is because it's easier to fearmonger to conservative misogynists about poor confused women mutilating themselves so they can't have children. They'll use this rhetoric to ban gender affirming care for ALL TRANS PEOPLE.
They'll fearmonger about transfems in bathrooms because it's easier to present the "deviant male wanting to assault people" narrative to those same misogynistic conservatives. And they will use this rhetoric to ban ALL TRANS PEOPLE from bathrooms.
This is what we mean when we say that transandrophobia & transmisogyny work in tandem with each other. They aren't incidental or opposite to each other, they are equal parts of the same force, on purpose.
Iâm with you on most of this, but that last paragraph implies a misunderstanding of intersectionalist vocabulary
The oversimplified version is that transmisogyny is a term for the combined effects of transphobia and misogyny. Extending this to transandrophobia, we get a combination of transphobia and misandry. The problem with this is that misandry, unlike misogyny and transphobia, is simply not a large scale societal issue.
I do believe the issue youâre using the term transandrophobia to describe is a real issue that we as a community need to address, but it is not transandrophobia that you are describing.
If I can throw my two cents in, I donât believe that what the American government is doing falls under transmisogyny or transandrophobia, as itâs been seen to apply to trans people across the board. I think itâs all just regular transphobia
Anyways yap sesh over, thanks for reading, I hope you understand
So, first of all, before I get into adressing what you've written here, I want to ask you two questions and give you a piece of information about what's happening here.
I understand pronouns =/= gender, so I am going to ask since you have she/her pronouns listed on your blog: Are you a transmasculine person or a transgender man? If the answer to this is no, you need not respond.
What harm are you trying to address in your response to my post?
I'm pointing out the very real harm and erasure trans men and mascs face within their communities when people talk about how transmascs are never targeted and only ever incidental, when that's provably untrue, meaning we are put in greater danger without support or resources because people beleive we are not as affected.
I'm also going to point out the direct harm you're doing by coming onto a transmasculine person's post, ignoring the way I'm trying to point out we are harmed, just to try to speak over me by policing my language and tell me that my understanding of my own experiences and oppression is incorrect and the vocabulary I decide to use for these experiences is incorrect.
This is a form of epistemic injustice, more specifically hermeneutical injustice. For a basic rundown of what that is for those who don't know, here's a quote from the wikipedia article:
"The term hermeneutical means "relating to interpretation", and hermeneutical injustice makes someone less able to interpret their own life. Hermeneutical injustice occurs when someone's experiences are not well understood â by themselves or by others â because these experiences do not fit concepts that can be found in popular language. This is often due to the historic exclusion of some groups of people from activities, such as scholarship and journalism, that shape the language people use to make sense of their experiences." (x)
I hope that's pretty clear, and I hope you can see how that is what you are doing, and that you can understand why that's not a good thing, and is the complete opposite of activism.
Now I'll be addressing what you've actually said more in depth:
Iâm with you on most of this, but that last paragraph implies a misunderstanding of intersectionalist vocabulary
I'm not entirely sure what you mean by "intersectionalist vocabulary"; perhaps you mean the theory of intersectionality. So let's look at some definitions:
"Intersectionality is a theoretical framework for understanding how multiple social identities such as race, gender, sexual orientation, SES, and disability intersect at the micro level of individual experience to reflect interlocking systems of privilege and oppression (i.e., racism, sexism, heterosexism, classism) at the macro social-structural level." (x)
"Intersectionality is a paradigm that addresses the multiple dimensions of identity and social systems as they intersect with one another and relate to inequality, such as racism, genderism, heterosexism, ageism, and classism, among other variables (APA, 2017b). Thus, individuals are located within a range of social groups whose structural inequalities can result in marginalized identities." (x)
Originally coined by KimberlĂŠ Crenshaw in 1989, intersectionality has gained popularity and is often discussed as a theory, methodology, paradigm, lens or framework. Many different definitions have been proposed, largely by academics and policymakers, and rarely by those most negatively impacted by it.
It recognises that peopleâs lives are shaped by their identities, relationships and social factors. These combine to create intersecting forms of privilege and oppression depending on a personâs context and existing power structures such as patriarchy, ableism, colonialism, imperialism, homophobia and racism." (x)
"Intersectionality is a critical concept that recognizes how individuals hold multiple identities, forming an intersectional identity that faces unique challenges at the intersections of those identities." (x)
"Intersectionality refers to how different aspects of a personâs identity expose them to overlapping forms of discrimination that greatly increase their marginalisation." (x)
"Intersectionality is the understanding that individuals experience oppression and privilege differently based on their own identity. Individuals are shaped by factors such as race, gender, sexuality, class and ability. These same individuals are also affected by the varying degrees that the opposing forces of privilege and oppression change their experiences and perspectives. Intersectionality highlights the importance of understanding and addressing the ways in which these different variables are connected in our lives." (x)
You'll see I emphasised one particular word in all of those quotes: identity. That's because intersectionality talks about how identites overlap and the resulting structures that affect those identites, not how structures overlap and the resulting identites of those structures.
Being a trans man or transmasculine is an overlapping of identity and the structures that affect those identites are patriarchy, sexism, misogyny, cissexism, transphobia, exorsexism, and intersexism. When talking about transmasculine people and trans men through an intersectional lense, we aren't talking about "man oppression" plus "trans oppression". We're talking about all those structures I just listed and how they come together to give a specific and unique experience to being a transgender man/transmasculine.
The oversimplified version is that transmisogyny is a term for the combined effects of transphobia and misogyny. Extending this to transandrophobia, we get a combination of transphobia and misandry. The problem with this is that misandry, unlike misogyny and transphobia, is simply not a large scale societal issue.
So, given all the definitions above, it seems like you are fundamentally misunderstanding intersectionality. And also fundamentally misunderstanding both transmisogyny as it was defined by Julia Serano as well as just completely misunderstanding transandrophobia from a ground definitonal level. These two terms do not need to be mirror terms or exact opposites (transphobia + misogyny, and transphobia + misandry) for them both to be phenomena that work together in the greater scheme to oppress all trans people. For example, homophobia and misogyny aren't mirror terms but they work together in tandem to oppress lesbians and other queer people.
I do believe the issue youâre using the term transandrophobia to describe is a real issue that we as a community need to address,
Great. It's a real issue. And this phenomenon is called Transandrophobia. That's the word. That's what that phenomena is called. "but it doesn't work-" it does. The specific oppression and discrimination of transmasculine people and trans men for being transmasculine and trans men is called transandrophobia. That's it. Done. There's no "misandry" to intersect with because that's not what it's about. Its just about the experiences of transmascs and trans men. Full stop. Trans meaning transgender, andro meaning man/masc, and phobia meaning discrimination of or bigotry towads.
Transandrophobia - discrimination of or bigotry towards transmascs and trans men.
If you don't want to use this word, fine. Nobody is holding you at gunpoint. But stop engaging in epistemic injustice by telling transmascs and trans men they can't use this word based on some nitpicky misunderstanding of the definition of both intersectionality and the word transandrophobia itself.
If I can throw my two cents in,
Not after all that, you can't. Maybe you could have if you didn't come onto my post telling me about my own experiences and how I can understand and describe them. But too late for that.
It's not lost on me that people will complain time and time again that trans men and transmascs are "always making everything about themselves" and to "just make your own posts" and yet, every single time, without fail, whenever I make a post about my experiences about transmascs and trans men and put it in the specific transmasc discussion tags, someone who is not transmasc or a trans man comes on my post to tell me about my own lived experiences, speaking over me and erasing my voice and my language.
Do you. Have any sources for that? "Going out of my way" when someone came onto. My own post that I made on my own blog and tagged with transmasc tags. Okay. Sure.
Care to explain:
1. How, despite my multiple sourced definitions here, what I'm misunderstanding, also using quoted sources?
2. How any of this is misogynistic or transphobic? Because I can tell you what is transphobic; going out of your way to harass trans people who talk about their issues because you don't like the language they use. Like what you're doing here.
I feel like you just didn't read a single thing I even wrote.
I think you're the one who needs to do better. Ridiculous git.
Because I was now a man, I could not speak about what it was like to be a woman. Because I had been a woman, I could never really speak about what it was like to be a man. Do the math: I could not speak. It was a double erasure, a double bind, in which every experience I had was false, and so nothing I said was credible. I could no longer derive authority from my experiences before transition, and shouldnât even cite them â I had never âreallyâ been a woman, so those things hadnât happened â but those experiences could always be weaponized against me to prove I wasnât âreallyâ the man I claimed to be.
They call it erasure, when this happens. I wasnât prepared for how literal the term was. Every day, I could feel myself disappear.
â Eraserhead: On writer's block and being a gender traitor by Jude Doyle
There are many good paragraphs but this stuck out the most:
"If âmanâ and âwomanâ are opposed and mutually exclusive categories, if men can only ever be predators and women can only ever be prey, then trans men canât exist. We are logically impossible under the terms of the current system. You either âtreat us like menâ by voiding out half our lives, or you write us back into womanhood by denying our male identities. I knew all that, at least in theory, but when I came out, I actually saw my life story disappearing into other peopleâs blind spots. I watched myself become unthinkable in real time."
Also these:
"This wasnât about accountability. This was people tactically forgetting my entire life,including incidents from my life they had personally witnessed or been involved in, so that they could shame me for transitioning. It was bad for me to be a man; if I was a man, I was a bad man, I was all the worst things men are. I was hulking, I was threatening, I was predatory, I was violent."
"I was treated as both genders, but only the most monstrous stereotype of each one."
Because that is exactly it. Anti-transmasculinity is being both erased and vilified, and then gaslit out of speaking about those experiences by the people who are erasing and vilifying you.
"The idea that I had always occupied a privileged position within patriarchy was, frankly, untrue; nor did it seem to me that a trans person was any less gender-marginalized than your average cis woman. What privilege I had was conditional, and these books were no guide. Men who wanted to âforge a positive masculinityâ (and everyone was very clear that I needed one of those) were encouraged to get in touch with their âfeminine sides.â Maybe that was healthy for cis guys, but I had been forced to do feminine things, and present in feminine ways, for the entirety of my young life. Whatever liberation I had achieved came from giving myself permission to stop."
As did the ending:
"When I write these days, I try to remind myself that whatever Iâm afraid of saying is already true, and denial will not change it. I remind myself that the wrong people benefit from my silence, and will use it to write a version of my life I canât recognize, or just write me out of the world. There is no established story or role for me; I belong to a category the world is still learning to imagine. I cannot account for the world as other people imagine it. I cannot give you every manâs story, every trans manâs story, every trans personâs story; I don't know them. What I do know is that every new story helps map the territory. All I can do for you, from where I'm standing, is tell you how things are."Â
#you love to see real transmasc activism without transandrophobia in the tags#see it's possible to talk about without using fake words or calling it misandry#instead it's a unique flavour of transphobia that has been snowballing into an anti-transmasc rhetoric
Unfortunately, this post was made by someone who does use the term transandrophobia (although its not my preferred term)! as does at least one of the additions above, and as do many people in the notes. if you agree with this post and think it is "real transmasc activism," i promise you there is PLENTY of transandrophobia/anti-transmasc theory that you would find really compelling. I actually only started using the term myself after finding a trans woman who was outspoken about supporting the word as a way to discuss anti-transmasculine oppression.
If you want to know more, my pinned is a FAQ on the subject. Even if you disagree with what i say here, I think you would find it interesting. I include many links for further introductory reading, including this post and this post where I go over some common criticisms of transandrophobia and my responses to them. I've also recently been posting some quotes from Emi Koyama's Transfeminist Manifesto, which aren't directly related to the term itself but I think are really important for understanding what transfeminism needs to look like, and the issues with how people today (especially on tumblr) imagine it should look like.
The idea of using misandry in a feminist manner is not a brand new one, either. Sophie Lewis, a great feminist writer, used it in her essay on heterofatalism, Collective Turn Off:
But today, in popular feminism, the unfruitfulness of the âandrocideâ and âexodusâ positions has given way not to a revival of the communist dream of sexual liberation but to a widespread stance of misandry-lite characterised by martyred resignation to the dismal quality of heterosex [...] Note, while a majority of heterofatalist misandrists online today seem to think they are trans-affirming, their position not only requires erasing trans men altogether, but also all trace of trans womenâs lived experiences as men, regardless of those womenâs own self-understanding. Indeed, misandry, as I see it, can never reliably be prevented from collapsing into transphobia.
She also references this article by Sophia Giovannitti, who also uses misandry in a feminist sense:
The thing is, the popular misandrist left discourse, perpetuated by straight women, has almost nothing to do with sexuality, but everything to do with gender. Like political lesbianism, this Political Heterosexuality is not concerned with actual, felt sexual orientation or relationshipsâitâs concerned with the reifying of binary categories at the expense of a nuanced analysis of gender that accounts for race, class, and transition.
Additionally, it has been used by Black feminists, such as F.D Signifier. He's used in multiple places but here's an example:
As much grief and pain as many men can present within and outside of community, I understand we still also need to resist the urge to be "ironically homophobic or misandrious" as soon as it's time to take issue with a man within or outside of community. This of course does not give boys and men carte blanche to act like assholes, or center themselves in situations where it's not necessary. It just means that we all need to be more proactive and gracious to each other and focus on the whole of the problem. as much as one could muster at least
The term "misandry" is not forever spoiled by use by MRAs; feminists can and do use the term to add further nuance to their feminist theory and activism, especially when it comes to discussing marginalized men whose manhood influences their marginalization in important ways.
None of this requires ignoring misogyny or positioning misandry as simple "the boy version of misogyny" that functions in exactly the same way. The term can be quite useful in describing certain trends in attitudes and behaviors, and can be particularly important in feminist self-critique. bell hooks, while I don't believe she ever used that specific term, wrote about the dangers of anti-male attitudes in feminism to feminism at various points (see Feminism Is For Everybody and The Will to Change: Men, Masculinity, and Love). Transandrophobia / anti-transmasculinity theory has always been in conversation with the works of Black feminists and feminist theorists who pushed for greater inter-gender and inter-movement solidarity. It is important that we talk about this issue in feminist, queer, and trans spaces, and there's really no reason we need to let this term belong to misogynistic MRAs.
And the thing is, I know very well that there will never be a perfect term. Because with transandrophobia, no term has ever been "good enough" to avoid anti-transmasculine backlash. The resistance to discussing anti-transmasculinity, and anti-masculinity in general in feminist and queer spaces, will never be solved by finding a Morally Pure Word to discuss it with, because people simply do not want to discuss it.
This is why participating in the backlash to transandrophobia will always be harmful, even if you do want to see more discussions of anti-transmasculinity. The criticisms of the term are by and large not done in good faith, and even those that are are frequently clearly undereducated in what the term actually means. The backlash against transandrophobia has always been apart of that anti-transmasculine "snowballing" you described. This is not to say people have never had valid fears about the term, but it has only gotten to such a point because anti-transmasculinity is something we all internalize and it has been allowed to go largely unchecked in queer and trans spaces for years.
If you want to see more people discussing the kind of things talked about in the posts above, you need to make your peace with the term transandrophobia, because it is the people who use that term who have been the ones most outspoken about the need to talk about these issues before anyone gives us permission or finds the Perfect Word that no one will get mad at us for using. We need to move beyond the linguistic squabbling and take seriously the issues actually being discussed: pay gaps, interpersonal violence, sexual assault, suicide, reproductive rights, misogynistic legal structures, etc.
Contributing to the backlash against transandrophobia fundamentally means contributing to the movement of people who will silence this discussion no matter how perfectly it is worded or how serious its topics are. You don't have to personally like the term transandrophobia, but without it, you would not even be seeing this post that you yourself found impactful, and the term has never, ever been as much of a problem for our community as the reactionary, radical feminist backlash to it has been.
And this backlash has not spared anyone; I have seen multiple trans women talk about being harassed, having people insist they aren't real trans women, that they are lying men, that they should kill themselves, purely for supporting the use of this word. There is so much misinformation out there on transandrophobia and I really do hope you take some time to look into this posts I linked and at least consider them seriously.
Also, and this is more of a petty thing, but calling transandrophobia a "fake word" means nothing. "Cisgender" is no less of a "fake" word. All words are made up.
whats real funny is i have had a post on here talking about how sexual violence against boys & men goes horribly underdiscussed get an actual MRA to yell at me because he didn't like that I attributed that to patriarchy and not Evil Feminist Bitches who control society.
honestly if you aren't getting called an MRA by radfems and a radical feminist by MRAs, are you even doing transfeminism
im taking away the word mpreg from everyone until y'all are including trans & intersex men in every single conversation you ever have on reproductive (in)justice. it's going on the shelf until y'all learn some fucking manners
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I'm going to be very real here for a minute and some people might not like it. However.
I see actually quite a lot of transmascs who are NOT MEN specifically, consistently come into the tag to try to explain to us that transandrophobia doesn't exist etc etc etc.
And, here's the thing: if you're a transmasculine person who is constantly being regendered and misgendered and having femininity pushed onto you, because you are also specifically not a trans man, you aren't likely going to understand what it's like to be vilified for your identity as a transgender man specifically. Unless you're fully transitioning in all the same ways binary trans men are, it's obvious that you are not going to see the ways that people use manhood & masculinity against us in tandem with transphobia, sexism, cissexism, intersexism, etc etc etc, in the way transandrophobia specifically talks about.
I understand there is a lot of overlap in experiences between these two groups, and I personally toe the line between transmasculine person and transgender man constantly, as someone who outwardly presents as a passing binary man, who used to identify as such, but now I identify as a genderqueer transmasculine person for various personal reasons of my own gender journey.
But still. It's very clear to me that there are some experiences, which are specifically described by transandrophobia, that a lot of transmasculine people do not or have not yet encountered, and it's obvious when these people discount transandrophobia theory with their personal experiences and explanation of what "the real transmasculine oppression" is, and it all very pointedly omits the types of experiences when trans men and transmasculine people are targeted for their masculinity/manhood.
There is the other end of this spectrum too, which is super privileged hyper passing binary trans men. But that's a different post with different reasoning (being that they're so privileged in other areas they've actually just not experienced more than garden variety transphobia, if that, so they don't think people with other types of experiences exist).
Ok, our financial situation is getting very desperate. If anyone has anything to spare, I'd be grateful.
I'm the sole income and caregiver for two disabled transfems of color, who are my partners. The government revoked one of my partners' benefits. We're drowning financially. Please share if you can
"non passing trans men still have privilege over trans women" is actually the dumbest fucking take ive seen yet followed by "people forget that cis women also have privilege over trans women-" ah, there it is. we really ARE just women to you. you said the quiet part out loud
You - white queer person who goes on and on about protecting black trans fems - Do you have black trans fem friends? What about black nonbinary friends or black trans masculine friends? Do you have any black friends? If you live in a predominantly white area and feel like you don't have many chances to build community with black people offline do you still engage with black art, even when no one's looking? Do you read black literature for your own enjoyment? Do you actively engage with anti-racist politics and challenge your fellow white people? Do you see black trans fems as human beings that you share community with or are they an abstract concept that exist at an arms length away from you? Because it's good to say you care but are your words aligning with your actions off the internet and outside of online public scrutiny where no one is watching you perform or is it all just lip service?
Fellow white queers, please spend this pride month asking yourself if you are genuinely in community with Black people. Including outside of queer identity.
If your advocacy for Black people stops at Black queer people your allyship is conditional. If your advocacy for Black queer people stops at Black trans fems, your allyship is conditional. If your advocacy for Black people has terms and conditions you have unchecked racist beliefs to unlearn and combat within yourself. That is something you desperately need to address in order to be a genuine ally to the most vulnerable demographics of Black people within our community.
Why are people pretending that Imane Khelif has received overwhelming support. Why are we ignoring millions of people being transphobic and intersexist in favour of only a fraction having sympathy and support for her? As if the majority of internet results returned in her name aren't violently intersexist and against her?
Having F on her birth certificate has not saved her. Systems can still demand further proof of "eligibility." People still refuse to believe her, insisting she is lying, that she is a trans woman, or that she is a man in disguise.
Legal designation does not protect assignment typical cis intersex women from misogyny, intersexism, or transphobic policing of their bodies. It does not prevent them from being publicly scrutinized, accused, and dehumanized when their bodies do not fit expectations.
So when people try to claim that cis intersex women are overwhelmingly supported in their womanhood, understand that this is false. They are asking you to ignore the reality of how quickly society turns on them the moment their bodies do not fit expectations.
Pretending otherwise is propaganda. People use the lives of people like Imane Khelif to push the idea that there is a clean class of people safely exempt from this kind of oppression, that cis intersex women are automatically protected from systemic transmisogyny because they are "really" female on paper.
Being accused of being a man, having your body publicly dissected, and being treated as fraudulent does not stop being that kind of violence just because someone decides you aren't the "right" kind of victim
The moment someoneâs body is seen as suspicious, that supposed exemption disappears. They are still subjected to the same suspicion, humiliation, and violence. This reframing uses the same bioessentialist logic TERFS use to selectively define who is even allowed to "count" as a target of misogynistic violence in the first place
I've also noticed a lack of any mention of Caster Semenya in these conversations as well. I believe this very well could be influenced by misogynoir, however, I am also inclined to believe it is because the majority of the people having these conversations are so new to it that they are completely unfamiliar with her case and how hard cis intersex women have fought for their places in professional sports. This idea is heavily supported by the belief that cis intersex women are widely supported. If they are familiar with her, then they are ignoring her because she proves them wrong, as she is still banned from her favoured sport
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It was in response to this climate [feminist hostility to trans women] I wrote the piece âThe Transfeminist Manifesto,â which was later published in the anthology Catching a Wave: Reclaiming Feminism for the 21st Century edited by Rory Dicker and Alison Piepmeier. The manifesto addressed various feminist concerns, such as reproductive choice and health and violence against women, and discussed how transsexual women share many of the concerns of other women. I wanted to write a feminist theory that counter the argument that transsexual women were so different from all other women that there is no place for transsexual women within feminism (or that feminism has no use for transsexual women). I wanted to provide easy-to-repeat arguments that pro-trans feminists can use to confront blatant bigotry and falsehoods against transsexual women. And to these ends, I think âManifestoâ was successful.
But there was something unsettling about the âManifesto.â In an effort to forge an alliance between transsexual and non-transsexual women, the piece neglected the struggles of transsexual men and other transgender or genderqueer people who do not identify as âwomenâ unless it was convenient to include them. The piece was also weak on intersectional analysisâthat is, how anti-trans sentiments and oppressions compound and complicate oppressions other than sexism, including and especially racism and classism. It borrowed from the work of women of color when it was usefulâfor example, to point out that transsexual womenâs unique experiences should not be the basis for their exclusion because to do so would presuppose a singular universal female experience, which is obviously falseâwithout contributing any insights as to how the inclusion of trans sensibility helps to fight racism and other oppressions.
The fact is, I had only been living in my new home town for three months or so when I wrote this piece, and I was not fully in touch with my own discomfort with the white feminism that filled nine out of ten weeks of the Introduction to Womenâs Studies, nor did I feel confident enough to challenge the view that feminism is simply about advocating for women and fighting sexismâand nothing more. In short, what I had written was a version of white feminism that was modified just enough to include transsexual women. At the time, I felt that it was the only safe way to write a feminist theory that advanced transsexual womenâs place within feminism. I spent next couple of years meeting more people with a common commitment for justice for all, slowly building the self-confidence it takes to âtransform silence into language and action,â as Audre famously stated.
from Racist Feminism at the National Womenâs Studies Association (2008), attached to the The Transfeminist Manifesto by Emi Koyama.
"Invisible" means they aren't actively targeted like trans women are
When they complain about being invisible it's always in response to transmisogyny being discussed. Whenever they complain about it it's always framed as the fault of trans women.
"you don't prioritize trans men" yes because transphobia is rooted in a hatred of women, which means trans women are and have always been the primary targets.
"I don't feel welcome in queer communities" you feel unwelcome because it hurts when women talk shit about men. Gay cis men are still welcome in the queer community regardless of our criticism of them as men, and if they refuse understand that women venting about men is not systemic discrimination then they get rightfully criticized for it. The same goes for trans men, they just expect to be treated differently from cis queer men.
Women are less likely to REPORT being sexually assaulted. This is true for cis and trans women and does not mean trans men and AFAB Non-binary people are sexually assaulted more.
Trans women and men both face high rates of sexual violence that fluctuate depending on location and year.
The link there is an AI tool, btw. You're using AI to fact check.
Yeah this means "least likely to say "I have experienced sexual violence" on this survey". The survey can't say "these people did or did not experience sexual violence" because the survey has no way of actually telling if that is true outside what the participants "report" to the survey (as in, tell the survey). So they have to frame it and phrase it as "this is what people told us personally on our questionnaire". That is what that means - to translate, it's saying "the demographic that had the least amount of people tell us they experienced sexual assault is trans women".
Anyway, you are contributing to the very thing you claim doesn't happen. You're living proof that we are erased and invisible, because you're trying to erase us and speak over us right now. You are directly participating in transphobia, specifically anti-transmasculinity.
I have a masterpost of resources in my pinned, go and read the section of transmasc resources, then we can have a discussion. But before then you should actually listen to us about our experiences.
Thanks for telling me it was AI, I didn't know. As I've explained, even if Trans men do face higher rates of violence depending on the survey, they are not oppressed for being men, but for being trans.
You're literally telling a marginalised demographic you are not a part of and do not have the experiences of, about their own oppression.
This is bigotry. You are being a bigot. You are engaging in epistemic injustice.
Read. The. Resources. Or admit you don't care and your opinions don't matter because you're refusing to engage with what WE say about OUR experiences, not what you think.
idk how you deal with all these people who say that kind us stuff. It makes me too angry
Eh honestly it used to come from a place of wanting to educate people, but I have been worn down over the years so now it comes from multiple other, less virtuous, places.
A lot of the time it's the autism "well you're just blatantly wrong about this and I need to tell you that so my brain can close this case instead of thinking about how stupid people are all day" lmao.
But also part of me still wants to push back on things so other people at least see another perspective, regardless of if the OP changes their mind. If I'm calling for the OP to read something, I'm actually calling for onlookers to read it, too. If that makes any sense
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"Invisible" means they aren't actively targeted like trans women are
When they complain about being invisible it's always in response to transmisogyny being discussed. Whenever they complain about it it's always framed as the fault of trans women.
"you don't prioritize trans men" yes because transphobia is rooted in a hatred of women, which means trans women are and have always been the primary targets.
"I don't feel welcome in queer communities" you feel unwelcome because it hurts when women talk shit about men. Gay cis men are still welcome in the queer community regardless of our criticism of them as men, and if they refuse understand that women venting about men is not systemic discrimination then they get rightfully criticized for it. The same goes for trans men, they just expect to be treated differently from cis queer men.
Women are less likely to REPORT being sexually assaulted. This is true for cis and trans women and does not mean trans men and AFAB Non-binary people are sexually assaulted more.
Trans women and men both face high rates of sexual violence that fluctuate depending on location and year.
The link there is an AI tool, btw. You're using AI to fact check.
Yeah this means "least likely to say "I have experienced sexual violence" on this survey". The survey can't say "these people did or did not experience sexual violence" because the survey has no way of actually telling if that is true outside what the participants "report" to the survey (as in, tell the survey). So they have to frame it and phrase it as "this is what people told us personally on our questionnaire". That is what that means - to translate, it's saying "the demographic that had the least amount of people tell us they experienced sexual assault is trans women".
Anyway, you are contributing to the very thing you claim doesn't happen. You're living proof that we are erased and invisible, because you're trying to erase us and speak over us right now. You are directly participating in transphobia, specifically anti-transmasculinity.
I have a masterpost of resources in my pinned, go and read the section of transmasc resources, then we can have a discussion. But before then you should actually listen to us about our experiences.
I still really don't understand the degree of hatred refrainbow and the Boyfriends webcomic received. I never read the comic myself just because I've never personally liked the webtoons app (just inundated with ads IIRC) but it seems like the "controversy," at best, was that the polyamory in the comic was poorly written/would have been unhealthy IRL. But that was enough for people to get as hateful as they did?
Because I purposely kept myself out of the loop as the shit was actively hitting the fan, all I can say for certain is that the advertising for the comic on YouTube was inescapable, and that definitely annoyed me sometimes, but that was never refrainbow's fault? But I saw glimpses of what people were saying, and to this day it just feels like such an obvious transphobic smear campaign, especially because the first result that comes up when you Google "refrainbow controversy" is a transphobic subreddit.
It just hurts to see that trans mascs are so unwelcome, and have been for so long, that something as innocuous and trivial as clumsily handling some representation in your webcomic is enough of a transgression that people will gleefully jump at the opportunity to imagine or make art depicting your characters being subject to violence. Which in itself isn't a problem, but the obvious insinuation here is that your characters are a stand-in for you.
And obviously it would have been great if the polyamory had been better written, but it was clearly never really about that for the people who went on to be so hateful over it. I'm also seeing people say it was because the comic "fetishized the queer community," or just because they found it boring. So, as far as I can tell, whatever reason it is that people became so venomous, it was never a good reason. If it was something to do with the comic not being PC enough (which is a valid criticism, don't get me wrong), there are ways of giving constructive criticism that don't involve being a massive dickhead cyberbully. If it's just a matter of not liking the fucking comic, then just move on and find something else to read? But no, there was an opportunity to attack a trans masc artist, and reasons were invented to justify hating and harming him. And now I get to scroll upon Pinterest posts where folks are laughing and reminiscing about how much they used to hate this comic and the artist, to the point that they'd work themselves up into a frenzy making artwork of the characters being brutalized.
As a polyamorous transmasc: the polyamory was fine. Maybe unrealistic in that there were very few problems and everyone just seemed to be like "yeah sure this works" without any adjustment period and they're all pretty young. But there truly wasn't anything problematic about it. I wouldn't say it's a misrepresentation either, especially considering like 80% of other poly rep in media is just a throuple anyway. It would also have completely changed the tone of the comic if there were long conversations about boundaries and preferences, too. It's fiction. It's fine if it just works. There's truly nothing wrong with it. And I shared it with my poly friends and they really enjoyed it, too.
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