Go out and adventure!!!

The events of an individual life do not count, merely destined to death, to nothing, to decompose in the light of the Golden Sun. That is why I am not interested in personal biographies. Like the ancients, I only value the Archetype, Myth, Legend. Only he lives who has been able to include himself in the fire of an Hyperborean Archetype, in his eternity and his Eternal Return. The history and historicism of our times leave me cold.

- Julius Evola, Meditations on the Peaks

This is why America is the perfect postmodern state: it is the structureless structure, the body without a head, the hegemony without a hegemon.

Claiming that the globalist regime is deliberate or centralized is dead wrong. Much like Jewish subversion of Western culture, globalist rule is not conscious or deliberate but automatic, instinctual.

Those who benefit from globalism are not really its masters, they have not much more control over it than we do in the grand scheme, they just understand its workings and position themselves at crucial positions in its machinery.

In Dugin’s words: “There is no such thing as North American earth. There is no earth, there is America, the country without soil, without roots, open to all & letting to no one the place to exist – only place to move, endlessly, always, developing, progressing, changing. The space in North America doesn’t let the roots grow. It is an asphalt world. The space of North America was virtual from the very beginning of this civilization. And discovery of cyberspace was only a delayed awareness of the long ago achieved reality.”

Although America was always freedom-loving, early American liberty was much different than what we have now. Freedom really meant open, unoccupied space, autonomy, the freedom of the pioneer, not the freedom of the degenerate to degenerate himself and his community.

“In all the old shamanistic cultures, animals dominated the concepts and imaginations. To this day, hunting tribes are likely to give animal names to their children. Furs, pelts, claws, fangs, and feathers—preferably of ferocious predators such as wolves, wildcats, bears, eagles or ravens— are the favorite body decorations of the hunter, warrior, or medicine person. Talking animals appear to them in dreams and visions, teach them the secrets of nature, guide them as familiars or guardians, and give them the priceless gifts of courage, endurance, or keenness of senses. (The familiars of medieval witches, the owls, cats, and toads, are remnants of this ancient form of conceptualization.) The clans and lineages of these societies trace their ancestry to a totem animal that mothered/fathered them in a far off dreamtime. To this day they remain brothers and sisters to such an animal species. These totemic animals are celebrated at certain times of the year in what anthropologists call rites of increase.

Such rituals, once universal, involve ecstatic dances during which the hunters, dressed in horn and hide, turn into animal spirits themselves. They dance their lives in minute detail: the rutting, the coupling, the calving, the searching for fresh pastures, and finally, their deaths at the hands of the hunter. Such dances are carried out in a state of pure empathy and complete identification. In the process, the prey is already killed in spirit before the hunter brings the actual body of the animal down with his spears and arrows. After the ritual, the animal has but to be gathered up, for its guardian, the “lord of the animals” or the “animal mother,” has already released it unto death. The guardians of the animal souls live deep in the belly of the mountains, accessible only by a few hidden caves; or they live on the bottom of holy lakes. Only with the permission of the lord of the animals may the hunter hunt. In order to avoid disaster and misfortune, the path to this god has to be found so that the taboos and proscriptions might not be violated.

It is by means of rhythmic, repetitive dancing and drumming, fasting, or self-inflicted pain (asceticism), along with the use of mind-altering plant drugs such as mushrooms, nightshades, or hemp, that the ancient hunters achieved contact with the animal spirits and their guardians. By flooding the nervous system with more stimuli than the mundane mind can cope with or, on the contrary, by starving the senses, by concentrating on one single point or one monotonous sound, the archaic hunters were able to lift off and fly away into the other world. An individual who mastered these techniques better than anyone else, naturally became extremely valuable to the group. He or she became the shaman, the ritual leader and speaker for the tribe vis-à-vis the spirits and gods.”

Ти не дивись, що буде там, Чи забуття, чи зрада: Весна іде назустріч вам, Весна в сей час вам рада.