Eindproduct
Lint Roller? I Barely Know Her
trying on a metaphor

tannertan36
One Nice Bug Per Day
styofa doing anything
hello vonnie
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Sade Olutola
"I'm Dorothy Gale from Kansas"

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Not today Justin

#extradirty
Xuebing Du
Cosimo Galluzzi

Love Begins
Sweet Seals For You, Always

❣ Chile in a Photography ❣

Discoholic 🪩
Claire Keane
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@jerneyinterventiondesign
Eindproduct

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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Testen
Constateringen uit de test van Meggie & Lianne
Test - Lianne
Test - Meggie

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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Opdrachten
Mensen letterlijk als producten
Voor ons eindproduct, wat waarschijnlijk een prototype zal worden, zijn we letterlijk van mensen producten gaan maken. Dit zullen een aantal echte personen zijn maar ook een aantal fictieve personen. We willen hiermee kijken wat de reactie is van mensen als we het digitale (social media) naar een fysiek product brengen.
Black Mirror - Nosedive
Waar posten mensen over?
Concept

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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People as products
Tijdens de feedback kwamen we erachter dat ons ontwerp nog steeds te breed is en dat we ons beter kunnen richten op een specifieke doelgroep of een bepaald ontwerp. Wel hadden we alvast een voorbeeld gemaakt van een soort campagne wat wij zelf voor ogen hadden. Hier wordt het perfecte online leven tegenover het realistische offline leven tegen elkaar gezet. Daarnaast willen we ook naar campagnes kijken met een andere onderwerp maar waar de essentie van het verhaal hetzelfde is, bewustwording.
Research Bewustwordingscampagnes
Voor onze interventie hebben wij onderzoek gedaan naar voorbeelden van bewustwordingscampagnes en de beeldvorming hiervan.
Persona & Story
Om de groep waar wij ons op gaan focussen duidelijk in kaart te brengen hebben we twee verschillende persona’s opgesteld. Ben is een jongen die zijn leven goed op orde heeft en eigenlijk niks te klagen heeft. Toch wordt hij onzeker doordat andere vaak iets beter presteren als hem. Dewi is een onzekere tiener die er door Social Media mee geconfronteerd wordt dat ze weinig vrienden heeft, terwijl dit eigenlijk niets slechts is.
Interviews/gesprekken
Om erachter te komen of onze statement echt klopt zijn we gesprekken aangegaan met mensen in onze eigen omgeving, maar ook gaan kijken bij onszelf. Wat vinden wij er nu van en voelen we ons hierbij.
“ Online VS Offline “ “ Perfect VS Reality “
Brainstorm

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How different are your online and offline personalities? (2015)
Our habits define us. But how true is this for our digital habits? Are we the same online as offline? In the early days of the internet, it was probably safe to assume that our online behaviours did not reveal much about our real-world personas. This notion was popularised by the “on the internet, nobody knows you’re dog” caption of a famous New Yorker cartoon.
As the internet gained prominence in our lives, we gave up anonymity and also the desire to mask our real identity online. Indeed, online activities are no longer separable from our real lives, but an integral part of it. According to Ofcom, UK adults are now spending over 20 hours a week online: twice as much as 10 years ago. Similar metrics have been reported for the US, with the biggest chunk of online time (around 30%) devoted to social networking.
Like in reality TV shows, it is harder to fake it online when you are being observed for a longer period of time. Conversely, deliberate deception and impression management are relatively straightforward during short-term interactions, such as job interviews, first dates and dinner parties. We all have a window for displaying the bright side of our personality and adhering to social etiquette, but what happens when a great portion of our lives is being broadcasted?
Although we are more than the history of our browser, it is feasible that our web searches and web page visits, emails and social network activity contain traces of our personality. Prior to the digital age, our identity, style and values were mainly revealed by our material possessions, which psychologists described as our extended self. But human inferences were required to translate these signals into a personality profile.
Today, many of our valuable possessions have dematerialised. As Russell W Belk, an eminent consumer psychologist at Canada’s York University, noted: “Our information, communications, photos, videos, music, calculations, messages, written words, and data are now largely invisible and immaterial until we choose to call them forth. They are composed of electronic streams of ones and zeroes that may be stored locally or in some hard-to-imagine cloud.”
Yet in psychological terms there is no difference between the meaning of these dematerialised digital artefacts and our physical possessions – they both help us express important aspects of our identity to others and these identity claims provide the core ingredients of our digital reputation. A great deal of scientific research has highlighted the portability of our analogue selves to the digital world. The common theme of these studies is that, although the internet may have provided an escapism from everyday life, it is mostly mimicking it.
“Our media preferences and online purchases reflect elements of our personality.”
Most notably, our typical patterns of social media activity can be accurately predicted by scores on scientifically valid personality tests. This research is the product of Cambridge’s Psychometrics Centre, led by Dr Michal Kosinski (now at Stanford). For instance, studies show that Facebook “likes” reflect how extroverted, intellectual and prudent we are. Mining tweets reveals how extroverted and emotionally stable people are. This can be done by analysing the content of tweets (personality predicts what words you are more likely to use) as well as the number of tweets and followers people have. Twitter can also be used to infer dark side personality characteristics, such as how machiavellian, psychopathic or narcissistic people are.
In addition, studies indicate that our media preferences and online purchases also reflect elements of our personality. Thus computer-generated algorithms may not just predict what you will watch on Netflix, listen to on Spotify, or buy on Amazon – they may also explain why. Our own research has highlighted many associations between personality and both reported and actual artistic and musical preferences. Unsurprisingly, research has also identified a connection between online porn consumption and impulsive/obsessional personality features.
William James, the father of American psychology, once suggested that we have as many personalities as the number of situations we are in. Although our digital identity may be fragmented, it seems clear that our various online personas are all digital breadcrumbs of the same persona; different symptoms of our same core self. We are still far from the development of a Shazam for the soul, but the more we can integrate and synthesise our segregated online data, the more complete our picture of ourselves will be.
Businesses will clearly benefit from leveraging this data and the corresponding algorithms for making sense of it. To the degree that they can overcome ethical and legal barriers – presumably by enabling consumers to opt in in a conscious and transparent way – they will be able to move beyond programmatic marketing tools that predict future behaviours to deeper psychological tools that can explain and understand it. This may not only enable them to personalise and curate products and services more effectively, but also educate individuals about their own personality and perhaps even help them become smarter and happier consumers.
Online identity: is authenticity or anonymity more important? (2012)
Before Facebook and Google became the megaliths of the web, the most famous online adage was, "on the internet, no one knows you're a dog". It seems the days when people were allowed to be dogs is coming to a close. The old web, a place where identity could remain separate from real life, is rapidly disappearing from the computer screen. According to Sheryl Sandberg, Facebook's chief operating officer, and Richard Allan, its director of policy in Europe, a critical mass of people only want online interactions supported by "authentic" identity. And this, say critics, will have irrevocable effects on the openness of the web.
The pursuit of authenticity is creeping into the heart of most social media models and in the current internet landscape is playing an important role in how we engage with one another and with web content. For many people, Facebook and Google products are the sum total of their web interaction, and the value in creating a platform that provides confidence that a person is who they say they are, rather someone pretending to be them, is critical to a social network's success.
Within this model, authentic identity is non-anonymous. Facebook profiles and Google IDs are tied to a person's real name and real connections, and increasingly to their activities across cyberspace. Users are familiar with logging into other services using Facebook or Google IDs, forming a single public identity that's an aggregated version of their offline past, the online present and their combined future.
Facebook also believes authenticity is linked to a person's photo stream, which is why it has just paid $1bn for the photo-sharing service Instagram. "Pictures speak a thousand words," says Allan. "Immigration officials will ask to see a photo album to see if a relationship is genuine. It's a very instinctive and powerful way to confirm authentic identity."
Not everyone agrees. "I would not call what you have on Facebook 'authentic' identity," says Christopher Poole, the 24-year-old creator of 4Chan, an online community founded in 2004. 4Chan boasts two design features antithetical to Facebook: first, its 20 million users don't register an account to participate and are therefore anonymous; second, there's no archive.
Poole, who was voted Time's most influential person of 2008 – two years before Facebook's Mark Zuckerberg was declared the magazine's Man of the Year – believes Facebook's commercial motivations shut down the online experience: "Mark and Sheryl have gone out and said that identity is authenticity, that you are online who you are offline, and to have multiple identities is lacking in integrity. I think that's nuts."
"We went from a web that was interest-driven, and then we transitioned into a web where the connections were in-person, real-life friendship relationships," adds Poole. "Individuals are multifaceted. Identity is prismatic, and communities like 4Chan exist as a holdover from the interest-driven web."
Allan (Facebook) believes such attitudes are naive. The millions who have gone online over the past decade want a safe place where they won't experience bad behaviour, have their identities stolen or be duped by impostors, he says: "Pretend identities don't work very well now that the web has moved from a minority sport for geeks to a mainstream occupation."
“Any profile on Facebook or Google that is not tied to an offline name is removed.”
And this attitude is baked into the main players' systems: any profile on Facebook or Google that does not appear to be tied to an offline name is removed. Nicknames and pseudonyms, regardless of their longevity – and some have been in use for decades – are considered breaches of terms of service. What people do online now, and will be doing in the foreseeable future, is inherently tied to their offline selves. And this locks down what it is considered acceptable to do and who it is acceptable to meet.
Yet a social network's success need not rely upon this direct link between online and offline identity. In Japan, the three most popular social networks operate under pseudonyms at the discretion of the account holder. "[Japanese social networks are] anonymous, but we can trace past mentions by login ID or nickname," explains Yasutaka Yuno, editor-in-chief of Japan's most popular mobile technology site, K-tai Watch. "The past mentions are useful to judge credibility. In each social community, ID acts as personal name."
“When users are aware that their activities online are traceable, identity play continues.”
An online identity can be as permanent as an offline one: pseudonymous users often identify themselves in different social networks using the same account name. But because their handles aren't based on real names, they can deliberately delineate their identity accordingly, and reassert anonymity if they wish. Psychologists argue that this is valuable for the development of a sense of who one is, who one can be, and how one fits into different contexts. This kind of activity is allowed even in countries where social network account holders are required to register for a service using a national ID, as in South Korea and China; their online public identities are still fabrications. Even with this explicit link with the state, when users are aware that their activities online are traceable, identity play continues.
Andrew Lewman, executive director of the Tor Project, hopes to re-anonymise the web. "The ability to be anonymous is increasingly important because it gives people control, it lets them be creative, it lets them figure out their identity and explore what they want to do, or to research topics that aren't necessarily 'them' and may not want tied to their real name for perpetuity," he says.
The Tor browser and software obfuscates a user's web traffic so anyone watching is unable to trace who a user is or where they are coming from, by bouncing an individual's communications through at least three different places. People can still be identifiable on a service like Facebook or Google if they choose to log in, but Tor prevents these sites knowing what users were doing before, and where they go after they log out.
This is a technological solution to what Lewman feels is an elemental problem with the de-anonymisation of the web. "The ability to forget, to start over is important," he argues. "Maybe you just got divorced, maybe you just came out of rehab and you want to start over.
"As soon as you log into a Gmail account, you start getting ads for the drug rehab you want to forget. If you're in a real-name environment, such as Facebook, unless you actually physically change your name and your friends, you're thrown right back into your old life."
Although Facebook does allow users to curate what's public and private – "recasting your public persona by selecting from the data you've put onto the service," explains Allan – Lewman believes the automated systems make a total social reinvention difficult to pull off.
"If you truly wanted to be anonymous, you'd have to use a combination of 4Chan and Tor," explains Poole. Tor provides the back-end anonymity that complements 4Chan's front-end anonymity. But this is technologically advanced: it is the major players setting the identity agenda. And so the ideological battle over online identity continues.
"Facebook is setting the expectations of what we want," says Poole. "They set the bar in terms of what kind of control their users have over their identity online. They've been moving that bar slowly but surely in a direction that they might call transparency, but what other people might call lack of choice."
Allan believes the benefits of authentic identity outweigh the costs. Facebook and other services with an assurance of security and credibility are more inclusive, and open up the web to new audiences who never would have gone online before, he says. "We're optimists. Facebook enables hundreds of millions of people to express themselves online because they didn't have or know how to use the tools they needed." Facebook, he believes, is a stepping stone to the rest of the web.
And if they are successful at promoting their particular brand of authentic identity, if you want to be a dog on the internet in the future, you'll have to have papers to prove it.