50 Years of Woodstock - In One Day
Ok, so why all the hubbub about the 50th anniversary of Woodstock?
This isnât a post about the Watkins Glen debacle (the upstate town otherwise known for its racetrack that was supposed to serve as the site of the 50th Anniversary celebration with a roster of performers that sounded too good to be true, because it was). Or the curious coincidence of the Carribean âFrye Festivalâ fiasco of a few years earlier - where tickets for the first âannualâ concert were going for upwards of $12,000 for an event that turned out to be barely a blueprint. And letâs not forget the also-not-gonna-happen fourth annual âOZY Festâ in Central Park which was cancelled by Mayor de BlasĂŠ-o because it was too damn hot -- or because his presidential campaign stomping had him in Dubuque that weekend; weâll never know for sure.
No, this isnât a lament about the non-festivals of the twenty-teens. Itâs about what did happen in Woodstock on the third weekend of August, 1969, and the same weekend 50 years later.
Before the mud at Woodstock â69Â
And 50 years later, Radio Woodstock 100.1 WDST concert at Utopia Sound StageÂ
âThe town still retains much of its â69 feel, despite all the commercialism,â according to Ronald, my Uber driver who was at the original event 50 years ago by way of an entry-level radio station job. âMy boss caught wind of something going on and thought we should be there. So I went.â With no ticket, no tent, no food, he went alright. His most overwhelming memory? âIt smelled.â His second? âI wish I had saved some of the audio I took,â he lamented to me. But who knew? When I mentioned the station must surely still have whatever content he captured, he told me they changed hands so many times, nothing is left. Another remembrance? âI was an armâs length from Janis Joplin on the stage.â As a resident of Woodstock for a few years, Ronald once ran into Bob Dylan, who also lived there, at âThe Greenâ where he dropped me off. Also known to make the town home at one point or another were Van Morrison, Jimi Hendrix, David Bowie, Bonnie Raitt, Donald Fagen, and John Sebastian of the Lovinâ Spoonful who still lives there, according to Ronald.Â
Not Michael Moore, my Uber driver Ronald, who spent some years living in Woodstock and was at the 1969 event. So while I had Ronald, I thought I would get my facts straight about the â69 event. Why free? It wasnât supposed to be. There were tickets sold for $3 a day, but when the crowds took over, they couldnât continue to check everyone for tickets and basically said, F-it, itâs free. Of note, some tickets for the Watkins Glen spectacle were going for $1,000.Â
The original lineup in â69 - on a T-shirt from â19
Why Yasgurâs Farm? Thatâs not even in Woodstock! And whoâs Yasgur? There were several music festivals in Woodstock before this one, but the organizers were looking for a bigger venue to hold about 20,000. 20,000! The actual turnout was more than 20 times that, despite Jimi Hendrixâs famous quote that it was over a million. So they stumbled upon a local farmer named Max Yasgur who had 600 acres to rent out in Bethel, NY.  Bethel is 70 miles away from Woodstock, but Bethel just doesnât roll off the tongue in quite the same way. Â
The real deal at Yasgurâs farm in â69 - from a friend who shall remain nameless as well as shirtless. Iâd always thought the concert was actually held in Saugerties. What gives? Some pre-'69 Woodstock music events were held in Saugerties, and the 25th Anniversary of the concert was held there. Oh that must be it! Why did it become such a cultural milestone if there were already similar concerts before it? Ok, thereâs been a lot written about this one, but hereâs my take, eh, really Ronaldâs. The cultural mood was ripe for it. People needed something - the Vietnam war, the civil rights movement - people were restless. A generation worshipping at the feet of Richie Havens, whose opening set contained the iconic âFreedomâ, was yearning for just that. And somehow, the rain and the traffic and the music collectively conspired to create a muddy container within which 400,000+ hippies experienced three days of peace, love and their own form of sunshine.Â
Another shot from Woodstock â69
While those of us born too late may never fully appreciate its significance, hereâs another explanation:
This plaque appears in a gallery in the Woodstock Playhouse, another cultural institution in the area where I stayed for the eveningâs performance of âHairâ to round out my blast-from-the-past day.
Actors from âHairâ at the Woodstock Playhouse after the final verse of âLet the Sunshine Inâ, which included audience members, like me, on stage So, what did Woodstock the town do to celebrate Woodstock 50? Good question. When Ronald dropped me at The Green in the center of town, I only saw three violinists playing to a crowd of one, me. As I wandered the town, I saw the usual smattering of tourists, nothing out of the ordinary for an upstate tourist town in summer. Then I made my way up Rock Ridge Road and followed the sound of live music to the Colony - no doubt named for the artist colonies of Byrdcliffe and Maverick established there in the early 1900âs. Yes, Woodstockâs cultural history goes back to the turn of the last century.Â
There were some local acts performing on two sound stages, one for real bands and one for, letâs just say, amateurs. The only restriction for the smaller sound stage was that the performers had to be locals. âNuff said.
Sensing there had to be something more going on in this town, on this weekend, I hitched a ride (ok, I befriended a young couple who were there celebrating their first anniversary and they gave me a ride) down about a mile and a half away to Bearsville, where Radio Woodstock was hosting the real celebration which included merchandise kiosks and food trucks. I wonder what the hippies would have thought of food trucks in 1969?
My ârideâ making love not war, in front of a food truck
The '19 festival also featured a 30-minute film running on a loop that captured some of the highlights of the weekend 50 years earlier.
Was there any tie dye?
Yes. Lots.
So if the tumult of the late sixties led to Woodstock â69, what hope does our generation in â19 have to unite us in an era of climate change, mass shootings, and a president who boasts of his friendships with dictators who admittedly âmeddleâ with our democracy? In the age of iTunes, itâs likely not music. In the age of Facebook, where everyone's life is already a âstoryâ, itâs likely not the written word or photography.
Letâs just hope our collective container comes from looking backward, not living in a virtual reality as depicted by Netflix shows like Black Mirror. They say, everything old is new again. Perhaps that will prove to be true about the lessons learned from Woodstock â69.
These characters already seem to get itâŚ
Dig those locks!
Whereâs the farm?
The author in front of an authentic VW bug from the era, no Deadheads to be found. Well, maybe a few.Â














