Insanity

A teaser i guess… shaded panel from the Steven Universe Future fan comic I’m working on. This blog appreciates Jasper as a complex character 💪

I’m actually really bad at making comics and this panel I was surprisingly happy with. But I welcome constructive criticism. Comics are just such a difficult medium for me.

Oh, I KNEW that someone was going to ask for this as soon as I reblogged that post with those tags (from you, even!). So yes, Kristen, the pervert tumblr hordes thank you for your service.

As was the case in most medieval single-sex environments, the precise balance of gender politics/constant suspicion of possible queerness was a major concern for monasteries. I've written about this before in the context of military chivalry/knighthood, and how medieval society both encouraged knights to love each other more than anything (battlefield brotherhood etc etc) and worried about whether they would love each other SO much that they would then have, y'know, actual sex. This was also a prominent worry in monasteries, which shut a bunch of often-young men up together and told them to be holy and focus on prayers and not the OTHER things that young men like to think about. My esteemed colleague @oldshrewsburyian has previously written about lesbian nuns, who often formed intense emotional/romantic bonds with other nuns. Hildegard of Bingen herself is a famous example of this, and she wrote many love letters to and about another nun, Richardis von Stade, who is often described as her "intimate friend." Regardless of whether this relationship was physical or not, Hildegard also wrote about "ecstasies" experienced in spiritual union with the Virgin Mary, and other medieval female mystics did the same.

In regard to gay monks, The Name of the Rose by famed medievalist Umberto Eco presents a fictionalized version of this, where one of the monks is something of a local monastery gay playboy and has several other monk lovers who are all presumed to be jealous of each other and possibly willing to commit murder on his behalf. This was also because a large number of monks, especially at wealthier abbeys, weren't there because they had a specific or personal religious calling. It was a common career path for younger sons, getting them out of the way of their elder brother's inheritance of their father's lands and titles, and plenty of career churchmen were relatively secular and interested in worldly pleasure, no matter how hard the Cluniacs and similar reform movements tried to outlaw clergy marriage, concubinage, and other sexual sins. Clergymen were, as is also the case today, often suspected of committing sodomy on the sly or otherwise hypocritically engaging in gay sex, and monastic authors such as Peter Damian, Odo of Cluny, and others wrote endless polemical tracts insisting that priests and monks refrain from having sex with each other, and otherwise bewailing the so-called dismal state of moral relations in the church. Of course, the bulk of concern was over male monks committing sexual sins with women, but the worry over clerical sodomy was never insignificant either. The 12th-century Cistercian monk Aelred of Rievaulx also produced various writings that have been read as homosocial, homoerotic, or otherwise exalting religious same-sex male love.

We also see this gender tension a lot in terms of the accounts of women dressing up as men to enter all-male monasteries and have a male-coded religious experience. Some of them get accused of impregnating local women, which is obviously biologically impossible but may hint at an intimate relationship with said woman, and other monks often note their "attractiveness" or other physical qualities which is then used as proof in discovering their "real gender." This likewise reflects the concern that monks were finding each other attractive even when they WEREN'T secretly women (and the scholarly literature also argues over whether we should consider these women as wearing "male disguise" or as proto-transgender individuals adopting clothing and life experiences that matched their identified gender rather than their gender assigned at birth). As noted above re: Hildegard, intensely "queer" mystical religious experiences involving physical and passionate adoration of the body of Jesus Christ were also common to both genders. Men were encouraged to visualize themselves as the "bride of Christ," transcending the ordinary limits of gender and joining in mystical (and possibly sexual) union with Jesus, and women did the same thing with both Jesus and the Virgin Mary. So yes, the medieval church was a LOT more queer than all the stereotypes would have it. In many ways.

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Elliot, Dyan. The Corrupter of Boys: Sodomy, Scandal, and the Medieval Clergy (Philadelphia: University of Pennsylvania Press, 2020).

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it’s a hard truth but juno needs to hear it

This is the world capitalists want to return to.

had a really stupid idea and had to make this edit Immediately. behold mr blueberry himself.

except i cant remember which style of ancient manly mini dress is roman and which is greek so i'd better cover my basis

That list might say things like “Paint a picture. Go birdwatching. Finish that great novel I started reading. Call my grandma. Learn to bake a cake. Visit my sister. Play piano.”

“I should not be struggling this much to do things that I want to do and have the time, space, energy, and skills to do. Actually, when I list it all out like that, I should not be struggling at all to do those kinds of tasks.”

Mandalorians take great pride in their ingenuity, and Din Djarin is of no exception.

pink