I’m a Furry Musician _(and writer, and sometimes visual artist) _who’s mainly interested in Electronic music! I’m friendly and love collaborating and stuff, here’s a bunch of my links!
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A Miao (Hmong) girl dressed in traditional silver jewelry during a wedding in Guizhou, China
The Miao is an ethnic group recognized by the government of China as one of the 55 official minority groups. Miao is a Chinese term and does not reflect the self-designations of the component groups of people, which include (with some variant spellings) Hmong, Hmub, Xong (Qo-Xiong), and A-Hmao.
The Chinese government has grouped these people and other non-Miao peoples together as one group, whose members may not necessarily be either linguistically or culturally related, though the majority are members of Miao-Yao language family, which includes the Hmong, Hmub, Xong, and A-Hmao and the majority do share cultural similarities. A few groups designated as Miao by the PRC do not even agree that they belong to the ethnic group, though most Miao groups, such as the Hmong and Hmub, do agree with the collective grouping as a single ethnic group – Miao.
It is said that in ancient times the Miao people lived around the middle and lower reaches of the Yangtze River and the Yellow River basin. Long periods of war forced them to frequently relocate until they arrived in Southwest China where they live today. During the migrations, they exchanged their property for silver and crafted it into various kinds of jewelry and ornaments. Miao people also believe silver jewelry wards off evil spirits and can purge of the body of toxins. While the Miao people now live settled lives, silver remains indispensable. During important occasions like weddings and festivals, they wear silver ornaments from head to toe, like silver headdresses, chains, rings and bracelets. The whole outfit can weigh between 3kg and 4kg, with the heaviest reaching 10kg to 15kg. Butterflies and maples, both seen as holy in their culture, are the most common patterns in Miao silver jewelry. Lacking their own written language, embroidery and silversmithing play a key role in passing down Miao history and culture. Silversmithing is passed down generation to generation, with craftsmen developing incredible skills without the aid of modern production methods. Some filamentary silver is even thinner than a human hair.
Westerners of color who get mad about global southerners pointing out that they benefit from imperialism are the sibling group of white people who hear "you have white privilege" and go "b-but I'm gay and trans and disabled and poor and did I mention I'm gay, where's my white privilege HUH"
"I have a hard time getting food and water and experiencing racism on a daily basis" Fascinating. I wonder what other groups of people may also have a hard time getting food and water while experiencing racism on a daily basis. While also getting murdered, raped, and enslaved by the forces of western imperialist countries. At a disproportionately higher rate than anywhere in the west and with far less coverage from any media, and far less outrage from anyone
The device that you're using to claim that you don't benefit from imperialism contains cobalt that was mined by children in the Congo who do not have access to those same devices.
The return of the bison means the return of the prairie, one of the three great grassland ecosystems on the planet.
"A tribal-led nonprofit is creating a network of native bison ranchers that are restoring ecosystems on the Great Plains, restoring native ranchers’ connections with their ancestral land, and restoring the native diet that their ancestors relied on.
Called the Tanka Fund, they coordinate donors and partners to help ranchers secure grazing land access, funds needed to install and repair fencing, increase their herd sizes, and access markets for bison meat across the country.
That’s the human part of the story. But as Dawn Sherman, executive director of the Tanka Fund, told Native Sun News, they’re “buffalo people” and these four-legged, 2,000 lbs. “cousins” are equal-part-protagonists.
The return of the bison means the return of the prairie, one of the three great grassland ecosystems on the planet, of which just 1% remains as it was when the Mayflower arrived.
“Bringing buffalo back to their ancestral homelands is essential to restoring the ecosystem. We know that the buffalo is a keystone species,” said Dawn Sherman, a member of the Lakota, Delaware, Shawnee, and Cree.
“Bringing the buffalo back to the land and to our people, helps restore the ecosystem and everything it supports from the animals to the plants to the people. It’s come full circle. That’s how we see it.”
As Sherman and the Tanka Fund help native ranchers grow their operations, everyone is well aware of the power of the bison to transform the environment: just as nations across Europe are, who are reintroducing wood bison to various ecosystems, for all the same reasons.
Sherman points out the variety of ways in which buffalo anchor the prairie ecosystem. The almost-extinct black-footed ferret, she points out, lived symbiotically with the bison, and with the latter gone, the former followed—nearly.
The long-billed curlew uses bison dung as a disguise to hide nests from predators. Deer, pronghorn antelope, and elk all rely on bison to plow through deep snows and uncover the grasses that these smaller animals can’t reach.
Everywhere the bison hurls its massive body, life springs in the beast’s wake. When bison roll about on the plains, it creates depressions known as wallows. These fill with rainwater and create enormous puddles where amphibians and insects thrive and reproduce. Certain plants evolved to grow in the wet conditions of the wallows which Native Americans harvested for food and medicine.
Native plants evolved under the trampling hooves of millions of bison, and that constant tamping down of the Earth is a key necessity in the spreading of native wildflower seed.
Indeed, Sherman says some of these native ranchers are bringing bison onto lands still visibly affected by the Dust Bowl, and already the animals are acting like a giant wooly cure-all for the land’s ills.
Since 2020, the Tanka Fund, in partnership with the Inter-Tribal Buffalo Council and the Nature Conservancy, has overseen the transfer of 2,300 bison from Nature Conservancy reserves to lands managed by ranchers within the Tanka Fund network.
“[T]he more animals that we can get the more of that prairie we can restore,” said Sherman. “We can help restore the land that has been plowed and has been leased out to cattle ranchers.”"
-Article via Good News Network, February 13, 2025. Video via Tanka Fund, July 17, 2024.
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"making them afraid will make them more racist" that's wild to me, because we live in a whole culture of social consequences for antiracism anyway. It is literally safer to be a racist than it is to speak up against it, socially.
Idk about you, but "I'm afraid no one will want to be my friend if I'm a white supremacist" seems like a pretty logical thought process to have, and I wish THAT were the normal and not "I'm afraid my friends will hate me if I tell them they made racist jokes".
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How is it that you can a music library of like 1,200+ absolute bangers but as soon as you put it on shuffle in a group setting it's like. anime opening you added in 2010. homestuck parody song. musical artist who was cancelled last year for kidnapping and eating children in his basement. Hamilton
I can't believe some people are actually reblogging this like "Tch. Omg, so embarrassing OP, I can't believe you would ever admit to liking Hamilton 😏 " like ok, first of all congratulations for hatching as a fully formed adult in 2022 from the pure white egg of a virgin swan i guess. Raised in a cave on a diet consisting solely of nuts and berries and leftist twitter clapbacks. "ooooooh, I've never had a complicated relationship with a piece of art that was phenomenally well-received at the time but aged like milk as later reflection revealed the fundamental flaws in its premise that were in fact present from its inception but which I didn't notice because I was 17 and hadn't heard of neoliberalism yet" Should we throw a party? Should we invite Anthony Fantano? Anyway second of all. you draw the line at Lin Manuel Miranda but you're fine with basement guy?