Hello, you've probably been asked this before(this is tumblr after all) but i was just wondering, is there any exact gender neutral pronoun in neo-khuzdul? Because the only neutral you have in the personal pronoun document is 'it' which is also 'he' at the same time or 'khi'-one, which i'm not really sure can be used in this way? Thanks.
Thanks for asking this question. It is often a topic I end up discussing during classes, one that (sadly) often raises more questions⌠and one that is perhaps not addressed fully in any current document (added it now to my to-do list). Let me attempt to explain in full⌠[long post warning]
The first thing one should take into account is that the short translations of these pronouns to English, that are listed in the dictionaries, are not always entirely authoritative. Meaning that, depending on the context, interpretation of meaning, grammatical tense or mood we can see exceptions or different interpretations.Â
Also, we need to be very clear what exactly we mean with âgender neutralâ, as it can either mean a) âsomeone or something that is grammatically gender-lessâ, it can mean b) âeither male OR female (his/her)â, or c) âsomeone or something of unknown genderâ. Â
Letâs have a closer look at all these possibilities in Neo-Khuzdul.
a) âsomeone or something that is grammatically gender-lessâ
In Neo-Khuzdul these words would perhaps be better described as âgender-freeâ or âepiceneâ as they lack any gender assignment and serve both as masculine and feminine. In my view this classification would be true for the vast majority of Neo-Khuzdul nouns. And seeing I have found no indisputable evidence of professor Tolkien adding any consistent gender assignment to Khuzdul nouns, I have always attempted to stay clear of assigning gender to any noun.Â
Though linguist David Salo did list a few nouns that explicitly have a gender assignment - for instance: âanthânâ - (meaning âsign(s), omen(s)â) is a feminine noun, no doubt inspired by gender assignment seen in other Semitic languages - I have deliberately NOT included this in my version of Neo-Khuzdul (hence you wonât find it in the dictionaries) As I believe it would make an already robust (and for the novice already complex) system overly complex with no distinct benefit to clarity or comprehensibility - nor would it mirror Tolkienâs original Khuzdul. Â
So, with the above in mind, what pronoun would we use with such âepicene nounsâ?Â
In the majority of cases one would use the 3rd Person male/neutral âHUâ.
âThe fabricâs colour is red. Red is its colourâÂ
âNeked ankhâdhu baraz. Baraz ankhâdhuâ
In other words, if something or someone is not explicitly female (the vast majority of objects and concepts in Neo-Khuzdul) and you can easily replace it by âitâ in English youâll be sticking with this form nearly all the time.
b) âeither male or female (his/her)âÂ
What if you are in a situation where you could address an object as either belonging to a male or female. In English we often use the âhis/herâ marker, especially in formal or official circumstances, like contracts or disclaimers.
âA trader must polish his/her itemsâ
âUsjar tabtisi mat fakâtkhi.
âKhiâ (translated roughly as âoneâ or âoneâsâ) is the form to use here. It is the form weâll use if we wish to stress something is either male or female, or can belong to either. Â
The issue with the translation of âkhiâ as âone(âs)â is that in English it has quite formal connotations (particularly in American English). Â Native English speakers often avoid it in favor of more colloquial alternatives such as the generic âyouÂŽâ. When translating to or from Neo-Khuzdul one should forget the formal connotation associated with the pronoun âoneâ in English, as this is not present in Neo-Khuzdul. Try to think of it as âhis/herâ or âpersonâsâ if the translation as âone(âs)â keeps feeling to formal for you.
Note however that when âkhiâ is associated with verbs, these are conjugated like the third person male/neutral, as we can see in the above example as well. Though the noun âusjarâ (âtraderâ) is considered gender-free it uses âtabtisiâ (âhe/it polishesâ) and not âtabtisiyaâ (âshe polishesâ).
c) âsomeone or something of unknown genderâ.
This is likely what most people mean when they talk about âgender neutralityâ.Â
Letâs say we went for a walk, tripped, fell and are now hopelessly trapped in a pit, hoping a dwarf may pass by with a rope to save us. Â We obviously donât know if that dwarf-saviour would be a male or female. So, we have no way of knowing if it would be âhisâ or âherâ rope (assuming our hero/heroine would carry a rope).
âThe saviourâs rope.â
Sheesh, how did we miss that pit? Â Â
Identical to b) we are going to use âkhiâ. The exact same logic applies here.
In closing, the above examples specifically address singular forms, for plural âkhiâ can be replaced by âmakuâ (which translated literally as âanyoneâ), though would only be used if one were to stress the fact that there are multiple people involved.
I hope that clarifies it a bit.
