HETEROGENEOUS HOMOSEXUAL ///.

#COLLECTIVEFURY

Join Demian DinéYazhi´+ Cannupa Hanska Luger at Recess in Brooklyn, NY, as they debut a new performance piece that is a commentary on Indigenous masculine identity, residential boarding schools, enacting agency as radical trust and mutual care, the sacredness of Indigenous bodies, and a million other things that create cosmic savages.

Lou Cornum @spaceface2.0 will also present and read from the #COLLECTIVEFURY Critical Writing Fellowship piece.

Bring yr community out and SUPPORT LIVING INDIGENOUS POETS + ARTISTS!

High resolution 12” x 18” poster of HIV/AIDS-related issues that affect Indigenous communities. This poster coincides with #WORLDAIDSDAY & #DAYWITHOUTART. As with all our posters, feel liberated to, share, print out, wheatpaste, and disseminate at will! 

HIV/AIDS Among American Indians & Alaska Natives (CDC wedsite). Fast Facts:

HIV affects AIs/ANs in ways that are not always obvious because of their small population sizes.

Over the last decade, annual diagnoses increased 63% among AI/AN gay and bisexual men.

AIs/ANs face HIV prevention challenges, including poverty, high rates of STIs, and stigma.

HIV is a public health issue among American Indians and Alaska Natives (AIs/ANs), who represent about 1.2%a of the U.S. population. Overall, diagnosed HIV infections among AIs/ANs are proportional to their population size. Compared with other racial/ethnic groups, AIs/ANs ranked fifth in rates of HIV diagnoses in 2015, with a lower rate than blacks/African Americans, Hispanics/Latinos,b Native Hawaiians/Other Pacific Islanders, and people reporting multiple races, but a higher rate than Asians and whites.

The Numbers: HIV and AIDS DiagnosescOf the 39,513 HIV diagnoses in the United States in 2015, 1% (209) were among AIs/ANs. Of those, 73% (152) were men and 26% (55) were women.Of the 152 HIV diagnoses among AI/AN men in 2015, most (79%; 120) were among gay and bisexual men.dMost of the 55 HIV diagnoses among AI/AN women in 2015 were attributed to heterosexual contact (73%; 40).From 2005 to 2014, the annual number of HIV diagnoses increased 19% (from 172 to 205) among AIs/ANs overall and 63% among AI/AN gay and bisexual men (from 81 to 132).In 2015, 96 AIs/ANs were diagnosed with AIDS. Of them, 59% (57) were men and 41% (39) were women.

Living With HIV and Deaths

Of the 3,600 AIs/ANs estimated to be living with HIV in 2013, 18% (630) were undiagnosed. By comparison, 13% of everyone living with HIV were undiagnosed.

Of AIs/ANs diagnosed with HIV in 2014, 78% were linked to medical care within 1 month.e

At the end of 2013, 53% of AIs/ANs who had been living with diagnosed HIV for at least a year were retained in care (receiving continuous HIV medical care), and 52% had achieved viral suppression.

During 2014, 51 AIs/ANs died from HIV or AIDS.

Prevention Challenges

Sexually transmitted diseases (STDs). From 2011 to 2015, AIs/ANs had the second highest rates of chlamydia and gonorrhea among all racial/ethnic groups. Having another STD increases a person’s risk for getting or transmitting HIV.

Lack of awareness of HIV status. Almost 1 in 5 AIs/ANs who were living with HIV at the end of 2013 were unaware of their status. People who do not know they have HIV cannot take advantage of HIV care and treatment and may unknowingly pass HIV to others.

Stigma. AI/AN gay and bisexual men may face culturally based stigma and confidentiality concerns that could limit opportunities for education and HIV testing, especially among those who live in rural communities or on reservations.

Cultural diversity. There are over 560 federally recognized AI/AN tribes, whose members speak over 170 languages. Because each tribe has its own culture, beliefs, and practices, creating culturally appropriate prevention programs for each group can be challenging.

Socioeconomic issues. Poverty, including limited access to high-quality housing, directly and indirectly increases the risk for HIV infection and affects the health of people living with and at risk for HIV infection. Compared with other racial/ethnic groups, AIs/ANs have higher poverty rates, have completed fewer years of education, are younger, are less likely to be employed, and have lower rates of health insurance coverage.

Alcohol and illicit drug use. Alcohol and substance use can impair judgment and lead to behaviors that increase the risk of HIV. Injection drug use can directly increase the risk of HIV through sharing contaminated needles, syringes, and other equipment. Compared with other racial/ethnic groups, AIs/ANs tend to use alcohol and drugs at a younger age and use them more often and in higher quantities.

Data limitations. Racial misidentification of AIs/ANs may lead to the undercounting of this population in HIV surveillance systems and may contribute to the underfunding of targeted services for AI/AN.

What CDC Is Doing CDC and its partners are pursuing a high-impact prevention approach to advance the goals of the National HIV/AIDS Strategy, maximize the effectiveness of current HIV prevention methods, and improve HIV data collection among AI/AN. Activities include:

Working with the Indian Health Service (IHS) and tribal leaders of the CDC Tribal Consultation Advisory Committee to discuss methods for developing and implementing scalable, effective prevention approaches that reach those at greatest risk for HIV, including young gay and bisexual AI/AN men.

Providing support and technical assistance to health departments and community-based organizations to deliver effective prevention interventions.

Ensuring that capacity-building assistance providers incorporate cultural competency, linguistics, and educational appropriateness into all services delivered.

Providing capacity building assistance directly to the IHS so it can strengthen its support for HIV activities, including HIV testing capacity; We R Native, a comprehensive health resource for Native youth; and the Red Talon Project, which works to achieve a more coordinated national and Northwest tribal response to STDs/HIV.

Collaborating with National Association of State and Territorial AIDS Directors to release an issue brief, Native Gay Men and Two Spirit People: HIV/AIDS and Viral Hepatitis Programs and Services.

Raising awareness through the Act Against AIDS campaigns, including

Doing It, a national HIV testing and prevention campaign that encourages all adults to get tested for HIV and know their status;

Let’s Stop HIV Together, which raises HIV awareness and fights stigma among all Americans and provides many stories about people living with HIV; and

HIV Treatment Works, which highlights how men and women who are living with HIV have overcome barriers. The campaign provides resources and encourages people living with HIV to Get In Care, Stay In Care, and Live Well.

In addition, the Office for State, Tribal, Local, and Territorial Support (OSTLTS) serves as the primary link between CDC, the Agency for Toxic Substance and Disease Registry, and tribal governments. OSTLTS’s tribal support activities are focused on fulfilling CDC’s supportive role in ensuring that AI/AN communities receive public health services that keep them safe and healthy.

a Percentage of AI/AN reporting only one race. b Hispanics/Latinos can be of any race. c HIV and AIDS diagnoses indicate when a person is diagnosed with HIV infection or AIDS, but do not indicate when the person was infected. d The term gay and bisexual men, referred to as men who have sex with men in CDC surveillance systems, indicates how individuals self-identify in terms of their sexuality, not a behavior that transmits HIV infection. eIn 32 states and the District of Columbia (the areas with complete lab reporting by December 2015). http://www.cdc.gov/HIV/risk/racialEthnic/aian/index.html

World AIDS Day Observed on December 1st of every year, is dedicated to raising awareness of the AIDS pandemic caused by the spread of HIV infection, and mourning those who have died of the disease. Government and health officials, non-governmental organizations and individuals around the world observe the day, often with education on AIDS prevention and control. As of 2013, AIDS has killed more than 36 million people worldwide (1981-2012), and an estimated 35.3 million people are living with HIV,[2] making it one of the most important global public health issues in recorded history. Despite recent improved access to antiretroviral treatment in many regions of the world, the AIDS epidemic claims an estimated 2 million lives each year, of which about 270,000 are children. Day With(out) Art Day Without Art (DWA) began on December 1st 1989 as the national day of action and mourning in response to the AIDS crisis. To make the public aware that AIDS can touch everyone, and inspire positive action, some 800 U.S. art and AIDS groups participated in the first Day Without Art, shutting down museums, sending staff to volunteer at AIDS services, or sponsoring special exhibitions of work about AIDS. Since then, Day With(out) Art has grown into a collaborative project in which an estimated 8,000 national and international museums, galleries, art centers, AIDS Service Organizations, libraries, high schools and colleges take part.

In the past, Visual AIDS initiated public actions and programs, published an annual poster and copyright-free broadsides, and acted as press coordinator and clearing house for projects for Day Without Art/World AIDS Day. In 1997 we suggested Day Without Art become a Day WITH Art, to recognize and promote increased programming of cultural events that draw attention to the continuing pandemic. Though “the name was retained as a metaphor for the chilling possibility of a future day without art or artists”, we added parentheses to the program title, Day With(out) Art, to highlight the proactive programming of art projects by artists living with HIV/AIDS, and art about AIDS, that were taking place around the world. It had become clear that active interventions within the annual program were far more effective than actions to negate or reduce the programs of cultural centers.

R.I.S.E.

Radical Indigenous Survivance & Empowerment

Info: https://www.instagram.com/RISEindigenous https://www.facebook.com/RISEIndigenous https://www.burymyart.tumblr.com contact: [email protected]

STIGMA by Diamanda Galas In 1992, when I wrote “we are all HIV positive” on my hand with a tattoo artist from Brooklyn, I said several things: One was that you may not separate the uninfected from the infected as so many so-called liberal doctors wanted to do, by putting the infected on Plum island outside of New York City. You cannot separate the uninfected from the infected by denying them access to your country. You cannot separate the uninfected from the infected by putting the infected on a separate floor that has red danger contagion signs and giving them crap to eat and instructing Catholic nurses not to administer painkillers to the guilty and allowing Catholic priests to visit them and inform them of their future in Hell if they do not confess that their entire life has been a crime. You cannot separate the infected from the uninfected by saying I do not have AIDS, I have syphillis, but most assuredly nothing to do with HIV, and then allow them to die an early death because they would rather die of the disease than the stigma, as so many did, and do, including my best friend– in 1996–who would be living today if he had not been petrified of the stigma and intentionally saw a doctor whose research was based on the option and the opinion that HIV did not cause AIDS. A second opinion, or better yet,my friend’s own research with other researchers would have been smarter. He knew better, but he told me when we first met in 1989 that he would kill himself if he were diagnosed with HIV. No matter what I said to him he continued to visit the one practitioner who would condone this denial for six years until it was too late, and the following year protease inhibitors hit the market—the year after he died. No, you cannot separate the uninfected from the infected by saying “I do not suffer from this virus: I have been spared.” Because one day, in one city, in one moment, you will learn that you suffer from some virus, some pathogen, something poisonous that will not exit from your body; and you will realize that you do not mourn the dead, you mourn the suffering of the living while they are still alive. No one can escape death, and worse than that, no one can escape the life of anything and everything that smells your blood and lives because of it.

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SUPPORT INDIGENOUS ARTISTS

Trans rights is an Indigenous issue. Innumerable gender identities and systems were thriving in Indigenous communities prior to colonization, genocidal, and erasure of our spiritual connection to this genderless body we call the earth. Fight for trans peoples rights. Make space in your organizations, institutions, communities, and families. Give your money and resources! 

In light of Celebrating Indigenous People Everyday, here’s an excerpt from #ANINFECTEDSUNSET originally featured on @literaryhub in 2016.: https://t.co/G43rbah4vu // pic.twitter.com/3tNpzskNLX — Literary Hub (@lithub) “WATER IS MEDICINE A CONTINUAL CEREMONY IT BRINGS PEOPLE TOGETHER colonizers can’t seem to grasp this reality indigenous resistance isn’t protest or disruption or civil unrest indigenous resistance is ceremony and maybe that’s what terrifies them our medicine isn’t based around capitalism or death politics our medicine isn’t based on social hierarchies of oppression our medicine doesn’t enslave the earth or attempt to conquer the land through extraction forced penetration exploitation genocidal decimation to the landscape animals and people basic colonial violence”