deleted for pussy related crimes

I was originally planning on holding off sharing this until June, but then decided to hell with that; why wait?

FURTHER RESOURCES:

Intersections: Indigenous and 2SLGBTQQIA+ Identities – this booklet from the Native Women’s Association of Canada is more intended towards 2S folks, but is still a great read for anyone.

Two Spirits, One Voice – This video from Egale is a great, no more comments needed.

A Two-Spirit Journey: The Autobiography of a Lesbian Ojibwa-Cree Elder – This book by Ma-Nee Chacaby can be a difficult and emotional read, but very much worth it.

Becoming Two-spirit: Gay Identity and Social Acceptance in Indian Country – I have yet to read this book by Brian Joseph Gilley myself, but heard positive things about it.

Dandelions

So, we now know on a direct statistical level that Dollar General is literally making the Vimes Boots Theory of Economic Unfairness into a part of its core business model.

But to those working class consumers, Dollar General promises to deliver “everyday low prices.” 

In reality, without knowing it, customers are often paying Whole Foods prices for dollar store groceries. 

A More Perfect Union investigation reveals that Dollar General charges premium prices across a range of staple goods—52% more per pound for chicken breasts than its cheapest competitor, for instance—but masks the high cost from consumers by stocking smaller pack sizes.

Perth, Western Australia

in aotearoa, june isn’t our pride, it’s theirs. marsha p johnson and sylvia rivera are their historical figures, not ours. the phrase that “you owe your rights to Black trans women” is true there, but here we owe our rights to (mostly) Māori historical figures. i have the freedoms i do because of the legacy of an entirely different set of people operating in an entirely different context at entirely different times.

But because of american cultural imperialism, most queer people in Aotearoa don’t even know our own queer history. Carmen Rupe, Ngahuia Te Awekotuku, the Dorian Society, Gillian Laundon, Georgina Beyer, and the Wolfenden Association are some of our queer history. We should know their names! we should know what they did for us! but because of the power of the american imperial machine, we don’t.

our national pride month should be july, the month that the Homosexual Law Reform Act passed in 1989. our two largest cities hold their pride festivals in february and march, respectively. american queer history has very little (or nothing, depending on who you ask) to do with our queer history. anecdotally, from my own queries, queer youth in aotearoa know more about american queer history than our own.

the most frequent reactions are from people from Not America agreeing that the cultural force of american pride has detracted in some tangible way from their knowledge or recognition of their own history. there’s so many links and references in the notes now, for so many different places. i had a scroll through some of them, that i could find versions of in english. the world has such a rich queer history, and i am inspired by all of the people saying they’re going to go and research more of their own histories. there have been resources shared from all six permanently inhabited continents (none from antartica, yet…), including a lot (relative to the usual zero) from the regions most frequently glossed over in our global queer histories; africa, the middle east, southeast asia, the pacific, and south america. every single person who’s shared a queer historical figure’s name, or a book or other source, or a historical event from their country or culture is doing an important thing by helping to dismantle the US pride hegemony.

the next most frequent reactions are from americans pissing on the poor, and claiming that either it’s not their fault individually because [nebulous reason missing the point] and/or that i’m racist (someone even said fascist lmao?) because the two people i mentioned were Black and latin american… it’s not the fault of those two women nor myself that americans have chosen their faces and names to put at the front of their imperialist pride. cultural imperialism doesn’t have to LOOK racist! you can be unintentionally culturally imperialist and look woke! a lot of the people who do this are queer and liberal or even leftist. the problem is forcing american queer history on the rest of us. shoutout to the Black and latine people in the notes who’ve rightfully pointed out that that’s a bullshit rebuttal. I’ve also noted the autocorrect typo on Marsha’s name, and fixed it, thanks for the heads up.

sort of the point of cultural imperialism is that the people doing it don’t notice it on an individual level. of course you don’t feel like you’re responsible! of course you struggle to see it when the rest of us point it out! that’s by design! if the rest of the world is saying something is a real experience that they’ve had, and you say “well i don’t see it / i’m not responsible for it,” that is blatant denial of a very real issue.

finally, for the love of god, stop using they/them for me, a trans woman who exclusively uses she/her. my pronouns are front and centre on my blog! funny how the people calling me racist and transmisogynistic for Using Examples are also frequently degendering me in the process, huh?

Furthermore, the fact that you even have a Pride Month, on any month, at all, is a luxury a few countries simply don’t have. As far as we’ve come in terms of equality and freedom, there are still so many people who have to hide who they are in fear of the state punishing them for the crime of simply existing. That’s why we celebrate Pride. Not just to celebrate our own hard won freedoms, but to show our support to countries and communities that haven’t got there yet. And in places like America and the UK where there’s a risk of that progress slipping backwards, it’s to remind the state that we’re still here and are not going anywhere. I think somewhere along the way you completely forgot that.