Thai Buddha Amulet & Chinese Jade by Hades Chan

item # K26A52

RARE Pra Khun Paen Archan Chum Chaikiri, Ok Wat Tham Khao Tao, Nua Pong, Lang Yant Duang. A Pra Khun Paen amulet with a bas-relief of a meditating Buddha seating before an elaborate arch, in the back is with an imprint of Yant Duang or Yant Sukitima or Yant Maha Raruay. Made from many types of holy powder, powder crushed from ancient baked clay amulets, and mystical plants powder including Pra Somdej Wat Rakhang, and Pra Somdej Bang Khun Phrom of Somdej Pra Buddhachan Toh. Made by Archan Chum Chaikiri of Samnak Khao Chai Sont for Wat Tham Khao Tao, Prachuap Khiri Khan Province in BE 2512 (1969 CE). Also blessed / consecrated by 108 Guru Monks and white Robe Masters including Phor Than (Luang Phor) Klai of Wat Suan Khan, Luang Phor Kong of Wat Ban Suan, Luang Phor Ngern of Wat Don Yai Hom, Luang Phor Tay Kongthong of Wat Sam Ngam, and White Robe Masters of Samnak Buddhakom Khao Hor (today Wat Khao Hor), Phattalung Province. Archan Chum Chaikiri, Archan Nam of Samnak Buddhakom Khao Hor. Archan Pol.Gen. Khunphan Traruck Rachadet. With 42 days of segmented sacred empowerment ceremonies and rituals.

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BEST FOR: Pra Khun Paen is one of Thailand’s Best amulets for Nak-layng, ruffian (a violent person, especially one involved in crime), Mafia Boss, Crime Prevention Police Officer, Park Ranger, Field Soldier and Nak-layng Poo Ying (a connoisseur of women / a womanizer). Mahasanay (Magic Charm) it helps turn you to prince charming in the eyes of girls, Metta Maha Niyom (it helps make people love you, and be nice to you), Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling and it helps attract new customers and then keep them coming back. Wealth & Prosperity, Maha Laap (it brings lucky wealth). It warns danger coming ahead, Klawklad Plodpai (it helps push you away from all danger), Kongkraphan (it makes you invulnerable to all weapon attack), Nang Nieow, a rock-hard skin that is completely impervious to damage with bludgeoning or piercing weapons. Maha-ut (it stops gun from shooting at you). Má-laeng wan mai dai gin lêuuat in Thai means flies never land on your blood which refers to one who wears amulet made by Somdej Pra Buddhachan Toh his/her drops of blood will never be falling to the ground.“You will NEVER die screaming” Thai people believe that “One will never die screaming and one will die without any suffering at end of life if one is wearing an amulet made by Somdej Pra Buddhachan Toh.” Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals). And this amulet helps protect you from manipulators, backstabbers, and toxic people.

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Sacred Materials Composing This Amulet

Three core categories of revered sacred ingredients form the base of this talisman, with the number 108 carrying profound symbolic meaning in Thai Buddhist tradition, representing an infinite, diverse collection of blessed substances:

1)Phra Kru Roi Paet (108 Ancient Stupa Amulet Clay)

108 varieties of crushed baked-clay relic amulets unearthed from ancient chedis and stupas across Thailand. The figure 108 symbolises countless unique antique sacred tablet fragments sourced from historic burial shrines.

2)Wan Ya Roi Paet (108 Varieties of Magical Sacred Herbs)

A comprehensive blend of 108 distinct mystical ritual plant powders. In Thai spiritual lore, 108 stands for an endless spectrum of potent blessed botanicals used in sacred talisman crafting.

3)Pong Viset Roi Paet (108 Types of Master Monk Holy Powder)

Blessed consecrated powders gathered from venerable guru monks spanning every region of Thailand. The number 108 signifies an abundant array of merit-charged sacred dust created by revered meditation masters.

Full Inventory of Included Sacred Substances

All three sacred material groups incorporate crushed relic powder from these iconic antique amulets and temple sources:

- Fragment powder of Phra Kru Nang-tra-Tha Rua, Phra Kru Tao Kot.

- Legendary Phra Somdej amulets crafted by Somdej Phra Buddhachan Toh, sourced from Wat Rakhang and Wat Bang Khun Phrom

- Residual holy powder leftover from the consecration of Luang Phor Ket amulets at Wat Kwit

- Sacred earth powder milled from antique Phra Khun Paen relics of Gru Wat Ban Krang and Gru Wat Phra Rup, Phra Nang Phraya clay from Wat Nang Phraya and Wat Ton Chan (Suphan Buri Province)

- Antique baked-clay amulet relics from:

Kamphaeng Phet, Sukhothai, Lopburi (Phra Huu Yan), Kanchanaburi (Phra Tha Kradan Huu Hai), Wat Tha Ma Prang, Wat Chinnarat & Luang Phor Jook Temple, Wat Chulamanee (Phitsanulok), Lamphun (Phra Rod, Phra Kong, Phra Perm)

- Mahawan mystical herb powder sourced from Wat Khao Hor (Phattalung Province)

- Crushed baked-clay relic powder originating from the ancient Srivijaya Kingdom

All sacred empowerment ceremonies and blessing rituals for this amulet were conducted over the full three-month period of Buddhist Lent in the Buddhist Era 2512 (1969 CE).

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The grand final consecration rite was led and presided over as the chief master of ceremonies by Chao Khun Phatramukhamuni from Wat Phra Borommathat in Nakhon Si Thammarat Province.

This revered assembly of senior guru monks who jointly blessed and empowered the talismans includes the following respected masters:

- Luang Phor Klai of Wat Suan Khan

- Luang Phor Khiao of Wat Rong Bon

- Luang Phor Muang of Wat Tha Phaya

- Luang Phor Kong of Wat Khlong Noi

- Luang Phor Mui of Wat Pa Rakam Nuea

- Luang Phor Daeng of Wat Tho

- Luang Phor Kling of Wat Thalung Thong

- Luang Phor Daeng of Wat Khao Lak

- Luang Phor Tud of Wat Thung Kong

- Luang Phor Wan Manaso of Wat Prasittichai,

- Luang Phor Saeng of Wat Khlong Nam Jet

- Luang Phor Paan of Wat Khao Hor

- Luang Phor Kong of Wat Ban Suan

- Luang Phor Dit of Wat Pak Sa

- Luang Phor Jek of Wat Khao Daeng Tawan Tok

- Luang Phor Moon of Wat Khao Daeng Tawan Ok

- Luang Phor Phua of Wat Khao Rahu (Wat Bang Duean)

- Luang Phor Daeng of Wat Khlong Sai

- Luang Phor Wirat of Wat Ka Pao

- Luang Phor Thong of Wat Don Sathon

- Luang Phor Song of Wat Sala Loi

- Luang Phor Chid of Wat Tham Khao Phlu

- Luang Phor Rung of Wat Bang Waen

- Luang Phor Thum of Wat Khao Bot

- Luang Phor Piam of Wat Ko Lak

- Luang Phor Thong Suk of Wat Tonod Luang

- Luang Phor Daeng of Wat Khao Bandai It

- Luang Phor Ngern of Wat Don Yai Hom,

- Luang Phor Tay Kongthong of Wat Sam Ngam

The White Robe Masters include Archan Chum Chaiyakhiri, Archan Nam Kaewchan, and Archan Police Major General Khun Phantharuck Ratchadej.

This amulet underwent segmented sacred empowerment ceremonies, each dedicated to a distinct spiritual blessing, with every sacred ritual segment lasting seven full days of uninterrupted mantra chanting and meditation.

The six focused seven-day consecration cycles are as follows:

1)Seven days of chanting for unbreakable safety and all-round invulnerable protection

2)Seven days to grant impenetrable armor against weapons, blades and physical harm

3)Seven days of blessing to ward off wild beasts, thieves and hostile strangers

4)Seven days of sacred ritual to repel illness, curses and malevolent spirits

5)Seven days dedicated to Metta charm, social grace, admiration and widespread popularity

6)Seven days of advanced illusionary empowerment to shift one’s aura and presence—allowing the wearer to appear as multiple figures, confuse and subdue rivals and enemies

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Pra Khun Paen

The Pra Khun Paen is a type of amulet with figure of Pra Buddha Chinnaraj of Wat Phra Si Rattana Mahathat Woramahawihan (Wat Yai or Wat Pra Buddha Chinnaraj) seating inside an elaborate arch. This type of amulet was first discovered at Wat Pra Roop Archaeology Site, Suphan Buri Province. And such type of ancient baked clay amulet with figure of Pra Buddha Chinnaraj is called “Pra Khun Paen” ever since. It was called Pra Khun Paen to honor the Thai famous Warrior General Khun Paen, the Governor of Suphan Buri Province in the Kingdom of Ayutthaya.

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Yant Duang

Yant Duang, also known as Yant Sukitima or Yant Maha Raruay, is an ancient Khmer sacred inscription. It is revered for its power to transform one’s inherent birth destiny for the better. Thai tradition holds that one’s life path and fate are ordained by Lord Brahma based on the exact time and date of birth, and this sacred yantra is believed to rewrite misfortune into lasting good luck.

This talisman draws abundant wealth, brings thriving business luck, keeps hunger at bay and drives poverty far away. It embodies supreme Metta Maha Niyom energy, drawing warmth, affection and goodwill from those around you. People will treat you with kindness and readily offer their support in all matters. Additionally, it is empowered with Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit, which serves as strong protection against evil spirits, demons, malevolent ghosts, ill omens, dark incantations, curses, black magic, hardship, calamity and venomous creatures.

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*with Certificate of Authenticity issued by DD-PRA

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DIMENSION: 3.70 cm high / 2.50 cm wide / 0.80 cm thick

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item # K26A52

Price: price upon request, pls PM and/or email us [email protected]

100% GENUINE WITH 365 DAYS AUTHENTICITY GUARANTEE.

Item location: Hong Kong, SAR

Ships to: Worldwide

Delivery: Estimated 7 days handling time after receipt of cleared payment. Please allow additional time if international delivery is subject to customs processing.

Shipping: FREE Thailandpost International registered mail. International items may be subject to customs processing and additional charges.Payments: PayPal / Western Union / MoneyGram /maybank2u.com / DBS iBanking / Alipay / Wechat Pay / PromptPay International

item # K26B23

VERY RARE Tagrut Tone, Luang Phor Paan, Wat Bang Hia, Nua Tagua. A roll of lead alloy sheet engraved with sacred cabalistic writings inside. It was once coated with black lacquer, wrapped with crochet cotton string case. Made by Luang Phor Paan of Wat Bang Hia or Wat Khlong Dan, today Wat Mongkol Kothawas, the Thailand’s BEST creator of carved tiger tooth amulets, made before BE 2453 (1910 CE).

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BEST FOR: Buddhakhun krop jak-gra-waan (all-round universal protection of its wearer), this sacred Tagrut Tone, Luang Phor Paan, Wat Bang Hia was hand-blessed and consecrated by Luang Phor Paan himself under ancient Thai Buddhist ceremonial rituals, imbued with revered spiritual energy for all-round universal protection of its wearer. This Tagrut works as a constant spiritual shield guarding the bearer across every facet of daily life, regardless of environment, travel or circumstance. Safety from physical harm & accidents, it wards off unexpected mishaps: road accidents, falls, animal attacks, bodily injury, cuts and sudden misfortunes while traveling, working or venturing into unfamiliar places. Many devotees attest the amulet deflects hostile incidents and unforeseen danger that would otherwise befall the wearer. Spiritual & metaphysical shielding, the blessed essence repels negative spiritual influences, malicious black magic, evil spirits, lingering bad omens, envious curses and ill-intended unseen forces. It clears lingering bad luck attached to the wearer’s aura and forms a positive spiritual barrier around one’s body and living space. Defense against human malice & conflict, it safeguards the owner from backstabbing, scheming enemies, workplace disputes, verbal slander, unfair lawsuits, arguments and hostile interpersonal conflicts. The amulet softens hostile attitudes from problematic people, turning hostility away from the bearer. General household & livelihood protection, universal protection extends beyond the wearer alone to their immediate family members and home. It shields the wearer’s business, income source and personal belongings from theft, loss, financial sabotage and unexpected ruin, stabilizing daily livelihood against unpredictable hardships. Mental & emotional safeguard, blessed Buddhist energy calms chronic anxiety, lingering fear, nightmares and restless negative thoughts. It stabilizes the wearer’s mind against emotional turmoil, helping maintain clear judgments to avoid reckless decisions that bring self-inflicted trouble.

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Luang Phor Paan of Wat Bang Hia or Wat Khlong Dan, today Wat Mongkol Kothawas, the Thailand’s BEST creator of carved tiger tooth amulet, living between BE 2368 to BE 2453 (1825-1910 CE)

Luang Phor Paan was born in BE 2368 (1825 CE) at Khlong Nang Hong within Bang Hia Sub-district, now renamed Khlong Dan Sub-district in Samut Prakan Province. His maternal grandfather was an ethnic Chinese man named Khiao, and his maternal grandmother was a Thai woman called Pin. His father, Pluem, also of Chinese descent while his mother Tan was Pin’s eldest Thai daughter. The family earned their livelihood harvesting thatch and palm fronds and resided in Khok Setthi Village. Among five siblings, Luang Phor Paan was the third-born: the eldest was Thep, followed by That, then Pan (later known as Luang Phor Paan), Chan as the fourth child, and Chaem the youngest.

When the Surname Act was promulgated during the reign of King Rama VI, Luang Phor Paan’s descendants adopted the ancestral given name Nu Thep as their official family surname.

In his early childhood, his parents entrusted him to Phra Khun Sri Sakyamuni, the abbot of Wat Arun Ratchawararam (locally called Wat Chaeng), to receive formal Thai language education. Shortly afterward, the abbot ordained him as a Buddhist novice. He later left the novice hood to help sustain his family’s income, crafting hand-thrown pottery and cutting firewood for market sale. Diligent and hardy by nature, he greatly eased his parents’ financial burdens.

He spent his adolescence living the unremarkable day-to-day life of a rural villager. As he came of age and experienced natural romantic affection for a young woman, fate intervened to alter his life’s trajectory entirely. One day, while visiting his beloved’s home, he paused to wash his feet before climbing the residence’s sturdy teak wooden stairs; mid-ascent, the staircase suddenly split and collapsed, sending him tumbling to the ground. Interpreting this uncanny accident as a divine omen marking the end of his mortal worldly attachments, he returned home and deliberated for days before resolving to pursue a lifelong monastic calling.

Upon reaching the canonical age for full monk ordination, he received his higher ordination at Wat Arun Ratchawararam under the preceptorship of Phra Khun Sri Sakyamuni. Under the tutelage of multiple revered masters, he diligently studied Vipassana insight meditation alongside traditional esoteric Thai occult arts and incantations, eventually attaining complete mastery of these sacred disciplines. He subsequently relocated to take up permanent residence at Wat Bang Hia Nok, presently titled Wat Mongkol Kothawas. Following the conclusion of annual Buddhist Lent, Luang Phor Paan set out on cross-provincial ascetic pilgrimage alongside his lifelong close confidant Luang Phor Ruean.

Their spiritual wanderings eventually brought them to Wat Ang Sila in Mueang District, Chonburi Province, where both men became devoted disciples of the temple’s abbot Luang Phor Taeng. Under their new teacher’s guidance, they further honed Vipassana practice and sacred spellcraft, cementing Luang Phor Paan’s rising repute—most notably for his iconic hand-carved tiger amulets fashioned from genuine tiger teeth, sculpted into seated tiger effigies. Having completed their advanced training, the pair departed Luang Phor Taeng’s tutelage to return to their hometown temple, Wat Bang Hia or Wat Khlong Dan (modern-day Wat Mongkol Khothawas). Luang Phor Paan assumed the role of temple abbot, with Luang Phor Ruean serving as his deputy; together they rigorously oversaw the resident monastic community’s scriptural education and daily religious observances for many years.

In BE 2452 (1909 CE), the Chonlahan Phichit Sluice Gate spanning the Bang Hia River suffered catastrophic structural failure, and all royal craftsmen’s repair attempts proved futile. Local administrative officials escalated the crisis to King Rama V, petitioning for direct royal intervention and funding for restoration works.

During the monarch’s three-day inspection stay at the broken sluice gate, King Rama V summoned Luang Phor Paan to his temporary quarters for an audience. En route to meet the king, Luang Phor Paan had a young attendant named Pod carry a tray laden with his signature genuine-tiger-tooth carved tiger amulets. Yet upon arriving before the royal retinue and requesting the tray, he discovered every carved tiger amulet had vanished entirely. The boy explained the carved tiger figurines had sprung to life and leapt into the adjacent river waters mid-journey.

In response, Luang Phor Paan instructed followers to sculpt a lifelike clay pig effigy mounted on a wooden pole. He used this pig-shaped lure to coax the enchanted tiger amulets out from the river’s depths, with King Rama V observing the entire miraculous display firsthand. Mid-demonstration, the king stopped the spectacle and said to him, “That is sufficient, old guru monk.”

Six separate master carvers were commissioned to craft Luang Phor Paan’s famed tiger tooth amulets; each artisan modeled their work after domestic cats rather than wild tigers, producing distinct tiger effigies with varying jaw poses—some with open maws, others with closed mouths.

This legendary anecdote and details of Luang Phor Paan’s spiritual prowess are preserved within King Chulalongkorn’s own royal written chronicles, excerpted from Royal Journey to Prachinburi Province, which records the sovereign’s encounter with the monk:

“Pra-kru Paan came to my audience. He was widely celebrated for accomplished Vipassana meditation and austere ascetic practice. Two to three hundred bhikkhus from disparate temples accompanied him on extended pilgrimage. Their expedition first assembled at Wat Bang Hia, where devout lay devotees supplied all their food and provisions; the group nearly ran out of drinking water prior to departure. Their pilgrimage route passed through Bang Pla Soi, looped onward to Prachinburi and Nakhon Nayok, then toward Phra Bat before heading south into Saraburi. The monks followed railway tracks on foot, only boarding trains for elderly, sick or fatigued members of their party. After passing through central Bangkok, they circled back to their home temple at Bang Hia. Setting off during the waning moon of the second lunar month, they returned roughly between the fifth and sixth lunar months. This annual pilgrimage discipline had been upheld consistently for forty consecutive years.”

Devotees prized Luang Phor Paan foremost for his sacred craftsmanship of protective amulets, blessed cord wristbands, and sanctified holy water blessings. His hand-carved tiger-tooth tiger amulets remained his most coveted creation, produced in assorted miniature, standard and rustic hand-carved sizes. Folklore recounts his consecration ritual for these amulets incorporated a live pig: upon completing sacred incantations over each tiger carving, the enchanted figurine would miraculously sink into the pig’s flesh. As noted in the royal memoir, Pra-kru Paan endured constant unwelcome requests for blessings and amulet consecrations from devotees. To escape persistent crowds, he would occasionally retreat to the cemetery grounds at Phra Bat in Saraburi or seek solitude atop Khao Phothilangka Mountain, yet followers inevitably tracked him down and disturbed his rest regardless. Many lay followers profited substantially from reselling his blessed amulets, with auction bidding driving prices as high as 3 baht and occasionally 6 baht per piece; all purchased talismans required final consecration directly from Luang Phor Paan himself. Contemporary accounts describe him as a warm, well-mannered elderly monk: robust and broad-framed despite reaching seventy years of age, he spoke sparingly and typically let his devotees conduct conversations on his behalf.

Per the royal travel logs detailing the Prachinburi journey, Luang Phor Paan’s tiger-tooth tiger amulets commanded extraordinary market value for their era; during his lifetime, individual amulets were leased or resold at 1, 3 or up to 6 baht apiece, an exorbitant sum in early 20th-century Thailand.

Later in his monastic career, Luang Phor Paan travelled to Chonburi Province’s Wat Samatha to pursue advanced Vipassana training under another revered meditation master.

A staunch observer of all Theravada monastic precepts, Luang Phor Paan never neglected his daily temple duties: save for periods of illness, he led resident monks on daily early-morning alms-gathering rounds, and presided over morning and evening scriptural chants within the temple’s sermon hall, guiding daily recitations of sacred texts and the Patimokkha monastic code. Under his strict tutelage, his disciples attained exceptional proficiency in liturgical chanting. For community welfare, he spearheaded multiple critical rural infrastructure projects, overseeing construction of paved thoroughfares linking Khlong Dan to Bang Phriang, Wat Mongkol Khothawas to Wat Sawang Arom, and Wat Mongkol Khothawas to Khlong Nang Hong; these roadways remain in regular public use as permanent transit routes to this day.

His unmatched spiritual sanctity and reputed miraculous powers earned nationwide renown across King Rama V’s reign as one of Thailand’s most spiritually awakened and revered senior monks. His handcrafted amulets and protective talismans continue to command profound veneration and avid collector demand in the present day. Lifelong devotion to Vipassana retreats and periodic austere wandering pilgrimages defined his monastic legacy, with his virtuous deeds cementing enduring respect among villagers from surrounding hamlets and distant provinces alike.

Well before his passing, grateful devotees commissioned a full-life-size bronze statue cast in his likeness for permanent devotional worship. This initiative stemmed from his frequent extended pilgrimage absences that left the temple without his physical presence for long stretches, with the statue intended as a perpetual devotional substitute. Even after the monument’s completion, Luang Phor Paan avoided prolonged stays at his home temple, preferring secluded meditation retreats at Phra Pathom Chedi instead. Suspected of foreseeing his own imminent passing and craving final solitary contemplation, he persistently declined devotees’ repeated pleas to return permanently to Wat Mongkol Khothawas, politely declining with the cryptic explanation: “I cannot enter the temple compound; that black man (his life-sized statue) resides inside, and should I step foot within, the black man shall take my life.” The life-sized statue remains enshrined to this day inside a custom-built monk’s kuti dwelling at Wat Mongkol Khothawas (alternatively known as Wat Khlong Dan or the original Wat Bang Hia), widely believe to radiate potent sacred spiritual energy. Pilgrims collect blessed holy water from the statue’s altar and affix gold leaf flakes scraped from its surface onto their foreheads, holding fast to the folk belief these remedies alleviate physical ailments.

In official ecclesiastical hierarchy, Luang Phor Paan was bestowed the formal clerical title Pra-kru Phiphat Nirothakit.

He passed away at 10:45 PM on August 29, BE 2453 (1910 CE), with his royal-sponsored cremation ceremony held on Sunday, April 9, BE 2454 (1911 CE).

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*with Certificate of Authenticity issued by Samakom Phra, the Thai Buddha Image Admiration Association.

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DIMENSION: 11.50 cm (4.50 inches) long / 1.10 cm in diameter

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item # K26B23

Price: price upon request, pls PM and/or email us [email protected]

100% GENUINE WITH 365 DAYS AUTHENTICITY GUARANTEE.

Item location: Hong Kong, SAR

Ships to: Worldwide

Delivery: Estimated 7 days handling time after receipt of cleared payment. Please allow additional time if international delivery is subject to customs processing.

Shipping: FREE Thailandpost International registered mail. International items may be subject to customs processing and additional charges.

Payments: PayPal / Western Union / MoneyGram /maybank2u.com / DBS iBanking / Wechat Pay / Alipay / INSTAREM / PromptPay International / Remitly / PAYNOW

item # K26B32

RARE Pra Rahu Om Chan, Luang Phor Phut, Wat Klang Bang Phra, Nua Gala Tadeaw. This hand-carved coconut shell amulet features an engraved depiction of Rahu swallowing the moon (Lunar Eclipse), crafted from a genuine one-eyed coconut shell. Its reverse side bears sacred mystical cabalistic. It was created by Luang Phor Phut of Wat Klang Bang Phra, Nakhon Pathom Province between BE 2530 to BE 2539 (1987 – 1996 CE), followings the process, and rituals of making Pra Rahu amulet of Luang Phor Noi of Wat Srisathong. Luang Phor Phut was one of disciples of one of Thailand’s BEST maker Pra Rahu amulet, Luang Phor Noi of Wat Srisathong, Nakhon Pathom Province.

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BEST FOR: Within Chinese astrological beliefs, every Chinese zodiac animal has a natural opposing sign, also called an enemy sign. When the annual lunar zodiac clashes with your birth sign, you may encounter setbacks and bad luck. Blessed with potent spiritual power, this Pra Rahu amulet shields you from the ill effects of zodiac conflicts, dispels misfortune and ushers in steady good luck all year round. Astrological beliefs have been woven into Thai society for generations, guiding people’s views on luck and life’s journey. Pra Rahu is widely regarded as a harbinger of misfortune and distress. This sacred Pra Rahu amulet lets you align with this powerful force rather than opposing it. It provides 24/7 reliable protection against bad luck, malicious influences and sudden hardships that may come your way. In Thai spiritual tradition, Phra Rahu is revered as a powerful deity who can lengthen lifespan, intervene in near‑death crises, and alleviate suffering from chronic disease—a core belief rooted in his divine nature, karmic authority, and protective duality. Wealth fetching, and Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back. Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you).Klawklad Plodpai (it brings safety, and pushes you away from all danger), Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (it helps repel evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals).

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Pra Rahu

Pra Rahu’s Role in Thai Culture

Rooted in Hindu mythology, the figure of Pra Rahu has been deeply adapted and reimagined to align with local Thai spiritual beliefs. While he remains linked to eclipses and celestial phenomena, he also holds a vital place in Thai astrology, fate and spiritual protection.

Thais regard Pra Rahu as a mighty and temperamental deity who governs fortune, destiny and spiritual trials. He is commonly depicted as an imposing dark-skinned entity with a half-human, half-demon form, often shown clutching a celestial sphere — the Sun or Moon — which he is poised to devour.

1. The God of Eclipses

Carrying forward ancient myth, Pra Rahu is universally associated with solar and lunar eclipses across Thailand. These celestial events are believed to occur when he attempts to swallow the Sun or Moon. Eclipses are viewed as inauspicious moments when his power peaks. During such times, locals hold rituals and present offerings to appease him, warding off any negative energy he may bring into their lives.

2. Influence Over Astrology and Destiny

Pra Rahu stands as one of the most influential celestial forces in Thai astrology. He embodies change, unpredictability and chaos, and his presence can bring both misfortune and prosperity. His position in an individual’s astrological chart is thought to determine periods of turmoil or remarkable success, governed by the alignment of other planets.

In Thai tradition, Pra Rahu presides over Wednesday nights, as well as the time window from 4 PM to 6 PM — hours saturated with his distinct energy. Those born under his influence are said to lead eventful lives filled with highs and lows, yet they also possess great potential for profound spiritual growth and transformation.

3. Guardian for Those Navigating Life Transitions

Though widely feared for his connection to chaos and hardship, Pra Rahu is also revered as a protector and guide for people facing major life shifts or uncertainty. He symbolizes life’s inherent duality: struggles, setbacks and unexpected turns frequently pave the way for self-improvement and spiritual enlightenment.

People burdened by financial troubles, illness or family strife often turn to Pra Rahu for aid. Devotees believe that making offerings and performing rituals in his honor will earn his divine protection, turning looming misfortune into chances for positive change.

4. Dispelling Negative Energies

Beyond shaping fate and luck, Pra Rahu is invoked to clear negative vibrations, bad luck and malevolent spirits. He is a formidable spiritual force that purifies the mind and soul, and repels all evil influences. Many Thais trust him to offer defense against envy, curses and the evil eye.

For this reason, dedicated shrines to Pra Rahu can be found in temples nationwide. Believers visit these sites to pray and seek blessings, especially when weighed down by spiritual distress or lingering negativity.

Rituals and Offerings to Pra Rahu

Given his dual nature as both a bringer of disruption and a source of protection, rituals honoring Pra Rahu follow meticulous, time-honored customs. These practices are intended to gain his favor and appease him, so that he may turn adversity into blessings.

1. Traditional Offerings

Devotees adhere to strict traditions when preparing offerings for Pra Rahu. Black is his sacred color, so all customary food and drink offerings are black-hued, including:

Black beans

Black sesame seeds

Black grapes

Black sticky rice

Black coffee or black tea

These offerings are presented primarily on Wednesdays, the day sacred to Pra Rahu in Thai astrology. Many also prepare nine black items, as the number nine is considered auspicious in Thai culture and resonates with his transformative power.

2. Wednesday Worship

Wednesday nights are the primary time for worshipping Pra Rahu, and ceremonies grow especially prominent during eclipses — moments when his influence is strongest. Crowds gather at temples to pray and lay out black-colored offerings, while sacred chants are recited to call upon his protection. Followers seek to channel his formidable energy for good fortune and safety.

3. Amulets and Statues

Pra Rahu amulets are widely worn across Thailand as personal talismans to fend off bad luck, malicious forces and unforeseen troubles. Blessed and consecrated by temple monks, these amulets are cherished for their strong spiritual protection.

Many households and workplaces also enshrine Pra Rahu statues. These figures keep negativity at bay and safeguard smooth progress in personal and professional pursuits, serving as a constant reminder of his watchful protection.

Pra Rahu’s Duality: Learning to Embrace Change

The legacy of Pra Rahu in Thai spirituality imparts a timeless lesson about life’s dual nature. He represents both the trials and blessings that come with change, teaching believers that hardships often act as catalysts for growth and renewal.

His influence aligns closely with core Buddhist teachings of impermanence (anicca) and suffering (dukkha). These principles remind practitioners that life is constantly evolving, and spiritual progress comes from learning to adapt to every shift and challenge.

By worshipping Pra Rahu, Thais acknowledge that ups and downs are an inevitable part of life, while calling on his guidance and protection through uncertain times. In embracing both the dark and bright sides of existence, they hold faith that renewal and transformation can emerge even from chaos.

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Luang Phor Phut Suntharo (Pra Kru Sunthornwutthikun), the former abbot of Wat Klang Bang Phra in Bang Phra Subdistrict, Nakhon Chai Si District, Nakhon Pathom Province.

Born with the secular given name Phut Hansamai on Friday, November 9, 1910 (BE 2453)—the thirteenth day of the twelfth lunar month in the Year of the Dog—he entered the world at House No.8, Village 4, Bang Phra Subdistrict, Nakhon Chai Si District, Nakhon Pathom Province. His parents were Mr. Kham Hansamai and Mrs. Pan Hansamai, and he had four siblings alongside himself: 1. Late Miss Boonrod Hansamai; 2. Himself, Phra Khru Sunthornwuttikhun (Luang Pho Phut Suntharo); 3. Mrs. Pun Naklamai; 4. Mr. Pan Hansamai; 5. Late Mrs. Boonnak Klansanit.

Raised in a rice-farming household, Luang Phor Phut received his foundational learning through temple education before finishing Grade 4 at Wat Bang Phra School within Nakhon Chai Si District.

At age twenty, he underwent mandatory military conscription and served two years as a Royal Guard protecting the nation. Following his military discharge, he returned home to assist his parents with agricultural work. His diligent character and upright conduct earned widespread respect across the local community, prompting nearby villagers to petition authorities to appoint him as headman of Village No.4, Wat Lamud Subdistrict, Nakhon Chai Si District, Nakhon Pathom Province.

On April 1, 1946, Phut abandoned lay life to receive full monastic ordination at Wat Bang Phra, Bang Kaeo Fa Subdistrict, Nakhon Chai Si District, Nakhon Pathom Province, marking a life-defining turning point. Venerable Abbot Him Inthochoto officiated as preceptor for the ceremony, with Phra Ajarn Thongyu serving as karma-vachariya and Phra Ajarn Plian as anusasana-acharya. Upon ordination, he received his Dharma name Suntharo.

Freshly ordained, the young Luang Phor Phut dedicated himself rigorously to mastering the Buddhist Dharma and Vinaya monastic rules. Unlike many fellow monks of his era, he avoided idle downtime and seized every available chance to study sacred texts and scriptures; printed learning resources were scarce in that period, and his preferred reading materials centered on canonical Buddhist teachings and traditional herbal medicine. In 1946, his first monastic year, he passed the initial tier of Thailand’s formal Buddhist scripture examinations. Just two years later in 1948, he consecutively qualified for both the second and third examination grades.

After six years of intensive scriptural study, training in sacred incantations, and ascetic wandering practice, Luang Phor Phut was formally invited by the temple sangha, resident villagers and governing committee to succeed as the seventh abbot of Wat Klang Bang Phra in 1952, following the passing of the sixth incumbent abbot. He was bestowed the official ecclesiastical title Pra Athikarn Phut upon taking office.

From his 1952 abbacy onward, Luang Phor Phut spearheaded extensive restoration and new construction projects across Wat Klang Bang Phra. The temple grounds sat on low-lying terrain requiring substantial land filling, a massive undertaking made feasible by generous monetary donations and volunteer labor from devout local villagers. Though Abbot Da had previously carried out partial temple repairs decades prior, the aging main ordination hall (ubosot) underwent full refurbishment under his leadership, completed in 1954. Immediately after finishing the ubosot renovation, he broke ground on the temple’s sermon hall, whose construction spanned roughly three years until completion.

Beyond temple development, the venerable monk took on successive official roles in regional Buddhist education administration: In 1953, he taught canonical Buddhist curricula, assumed headmaster duties at Wat Klang Bang Phra’s school and joined the national Buddhist studies examination board. He became the founding patron of Wat Klang Bang Phra School in 1957, patron of Sahasuksabali School adjacent to Phra Pathom Chedi in 1972, chair of the local subdistrict community training center in 1986, and Special Representative for the Supreme Regional Abbot of Thailand’s Central Administrative Region in 1987.

On January 13, 1999, declining health prompted Luang Phor’s admission to Huai Plu Hospital for medical care. His physical condition continued to worsen despite treatment, with vital bodily functions progressively failing by January 16. He peacefully passed away at approximately 8:45 a.m. on January 17, 1999 (BE 2542), aged 88 years, 2 months and 8 days. His devoted disciples transported his mortal remains back to Wat Klang Bang Phra, where a royal merit bathing ceremony presided over by His Majesty the King was held in his honor at 5 p.m. on January 18, 1999, amid widespread mourning from his monastic and lay followers.

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*with Certificate of Authenticity issued by UAMULET

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DIMENSION: 3.70 cm high / 3.00 cm wide / 0.60 cm thick

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item # K26B32

Price: price upon request, pls PM and/or email us [email protected]

100% GENUINE WITH 365 DAYS AUTHENTICITY GUARANTEE.

Item location: Hong Kong, SAR

Ships to: Worldwide

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item # K26B51

RARE Pra Somdej Ploy Chanthaburi, Nua Ploy Gin-bor-siang. This Buddha amulet features a bas-relief of a meditating Buddha seated upon a three-tiered pedestal. It is crafted from polymer infused with Ploy Gin-bor-siang, the fragments of Burmese rubies, the left-over parts after processed and cut by skilled lapidaries from Chanthaburi Province. Ploy Gin-bor-siang is a term from Northern Thai dialect, referring to a Burmese ruby that holds the power to attract wealth. Those who possess it shall enjoy an unceasing stream of riches, abundant prosperity, monetary fortune, luck in trade and games, as well as a never-ending supply of provisions, free from want and hunger. You will also be surrounded by kindness, compassion and sincere affection from others. In the back is with an imprint of the royal emblem of Golden Jubilee ceremony commemorating the 50th anniversary of the reign of King Rama IX in BE 2539. Made by Chanthaburi Provincial Council in BE 2539 (1996 CE). This Batch of amulets was consecrated / blessed by Luang Phor Somchai of Wat Khao Sukim, Chanthaburi Province.

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BEST FOR: Pra Somdej Ploy Chanthaburi, Nua Ploy Gin-bor-siang has tendency to draw positive energy, this amulet attracts wealth, abundance, prosperity, good luck, good fortune, happiness, purity and positive things to come. Being away from cycle of poverty, and having multiple streams of income while building wealth. Changing your luck from bad to good. It helps build confidence with positive feedback from people around you. Metta Maha Niyom (it makes people around you love you, be nice to you, and willing to support you for anything), Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back, Klawklad Plodpai (it brings safety, and pushes you away from all danger), Kongkraphan (it makes you invulnerable to all weapon attack), Nang Nieow, a rock-hard skin that is completely impervious to damage with bludgeoning or piercing weapons, Maha-ut (it stops gun from shooting at you). Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (it helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals). This amulet helps protect you from manipulators, backstabbers, and toxic people.

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Luang Phor Somchai of Wat Khao Sukim, the Forest Tradition Master of the Pra Archan Mun lineage, and the founder of Wat Khao Sukim, living between BE 2468 (1925 CE) to BE 2548 (2005 CE)

Luang Phor Somchai, born Somchai Matiyapak on April 7, BE 2468 (1925 CE), hailed from Lao Ngiw Village in Changhan District, Roi Et Province. He was born into a Hindu family; his grandfather Luang Sena served as the provincial head of Hindu Brahmins. His birth occurred while his mother was conducting Hindu rituals, bringing the ceremonies to an immediate halt. His grandfather foretold that Somchai would lead his family to embrace a new faith.

From an early age, Somchai took great interest in studying Buddhist scriptures. By the age of 16, he lived as a devout Buddhist lay follower. At 19, he wholeheartedly devoted himself to Buddhism. On June 5, BE 2487 (1944 CE), he was ordained as a monk of the Dhammayuttika Nikaya at Wat Nua in Mueang District, Roi Et Province. Later that same year, he became a disciple of Pra Archan Mun Bhuridatto, the revered founder of Thailand’s Forest Kammaṭṭhāna Tradition, at Wat Pa Ban Nong Phue in Sakon Nakhon Province.

He later underwent a second ordination into the Forest Meditation lineage at Wat Sri Pon Mueang. The preceptor for this ceremony was Luang Phu Joom, with Pra Archan Fund Acharo serving as his primary ordination teacher and Luang Phu Gongma Jirapoonyo as the secondary ordination teacher. All three venerable masters were themselves disciples of Pra Archan Mun Bhuridatto.

Luang Phor Somchai went on to share the Dharma he had learned with people far and wide. Eventually, his entire hometown and family converted to Buddhism, leaving behind their original Hindu faith.

In BE 2509 (1966 CE) He established a centre for the Forest Tradition teachings of the Pra Archan Mun lineage at Wat Khao Sukim in Chanthaburi Province, which attracted countless followers. Luang Phor Somchai passed away on June 18, BE 2548 (2005 CE), at the age of 80, having spent 60 years of his life as a Buddhist monk.

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DIMENSION: 3.30 cm high / 2.40 cm wide / 0.80 cm thick

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item # K26B51

Price: price upon request, pls PM and/or email us [email protected]

100% GENUINE WITH 365 DAYS AUTHENTICITY GUARANTEE.

Item location: Hong Kong, SAR

Ships to: Worldwide

Delivery: Estimated 7 days handling time after receipt of cleared payment. Please allow additional time if international delivery is subject to customs processing.

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item # K26B38

RARE, One of Thailand’s BEST Rahu amulet from the North of Thailand, Pra Rahu Kruba Inn, Wat Ban Mai, Nua Gala-gae. This hand-carved coconut shell amulet features an engraved depiction of Rahu with a sword held in his mouth, crafted from a genuine one-eyed coconut shell. Its reverse side bears sacred Khata Suriya Prapa and Chandrara Prapa, mystical cabalistic writing inscriptions embodying the powers of the Sun and the Moon. The piece is finished with aged Chinese lacquer and accented with hand-applied gold leaf. It was created by Kruba Inn of Wat Ban Mai, Lampang Province, between BE 2490 and BE 2500 (1947–1957 CE). This was among his early works, made while his master Kruba Nanta of Wat Thung Man Tai (BE 2415–2504 / 1872–1961 CE) was still living. Renowned as Thailand’s preeminent artisan of Northern Thai Pra Rahu amulets, Kruba Nanta took Kruba Inn as his chief disciple. Kruba Inn regularly assisted his master with carving Pra Rahu talismans. Amulets carved by Kruba Inn carry equally strong spiritual power as those by Kruba Nanta. Many devotees even refuse to exchange their Kruba Inn Pra Rahu pieces for Kruba Nanta’s creations.

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BEST FOR: Within Chinese astrological beliefs, every Chinese zodiac animal has a natural opposing sign, also called an enemy sign. When the annual lunar zodiac clashes with your birth sign, you may encounter setbacks and bad luck. Blessed with potent spiritual power, this Pra Rahu amulet shields you from the ill effects of zodiac conflicts, dispels misfortune and ushers in steady good luck all year round. Astrological beliefs have been woven into Thai society for generations, guiding people’s views on luck and life’s journey. Pra Rahu is widely regarded as a harbinger of misfortune and distress. This sacred Pra Rahu amulet lets you align with this powerful force rather than opposing it. It provides 24/7 reliable protection against bad luck, malicious influences and sudden hardships that may come your way. In Thai spiritual tradition, Phra Rahu is revered as a powerful deity who can lengthen lifespan, intervene in near‑death crises, and alleviate suffering from chronic disease—a core belief rooted in his divine nature, karmic authority, and protective duality. Wealth fetching, and Kaa Kaai Dee (it helps tempt your customers to buy whatever you are selling, and it helps attract new customers and then keep them coming back. Metta Maha Niyom (it helps bring loving, caring, and kindness, and compassion from people all around you to you).Klawklad Plodpai (it brings safety, and pushes you away from all danger), Ponggan Poot-pee pee-saat Kunsai Mondam Sa-niat jan-rai Sat Meepit (it helps repel evil spirit, demon, bad ghost, bad omen, bad spell, curse, accursedness, black magic, misfortune, doom, and poisonous animals).

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Pra Rahu

Pra Rahu’s Role in Thai Culture

Rooted in Hindu mythology, the figure of Pra Rahu has been deeply adapted and reimagined to align with local Thai spiritual beliefs. While he remains linked to eclipses and celestial phenomena, he also holds a vital place in Thai astrology, fate and spiritual protection.

Thais regard Pra Rahu as a mighty and temperamental deity who governs fortune, destiny and spiritual trials. He is commonly depicted as an imposing dark-skinned entity with a half-human, half-demon form, often shown clutching a celestial sphere — the Sun or Moon — which he is poised to devour.

1. The God of Eclipses

Carrying forward ancient myth, Pra Rahu is universally associated with solar and lunar eclipses across Thailand. These celestial events are believed to occur when he attempts to swallow the Sun or Moon. Eclipses are viewed as inauspicious moments when his power peaks. During such times, locals hold rituals and present offerings to appease him, warding off any negative energy he may bring into their lives.

2. Influence Over Astrology and Destiny

Pra Rahu stands as one of the most influential celestial forces in Thai astrology. He embodies change, unpredictability and chaos, and his presence can bring both misfortune and prosperity. His position in an individual’s astrological chart is thought to determine periods of turmoil or remarkable success, governed by the alignment of other planets.

In Thai tradition, Pra Rahu presides over Wednesday nights, as well as the time window from 4 PM to 6 PM — hours saturated with his distinct energy. Those born under his influence are said to lead eventful lives filled with highs and lows, yet they also possess great potential for profound spiritual growth and transformation.

3. Guardian for Those Navigating Life Transitions

Though widely feared for his connection to chaos and hardship, Pra Rahu is also revered as a protector and guide for people facing major life shifts or uncertainty. He symbolizes life’s inherent duality: struggles, setbacks and unexpected turns frequently pave the way for self-improvement and spiritual enlightenment.

People burdened by financial troubles, illness or family strife often turn to Pra Rahu for aid. Devotees believe that making offerings and performing rituals in his honor will earn his divine protection, turning looming misfortune into chances for positive change.

4. Dispelling Negative Energies

Beyond shaping fate and luck, Pra Rahu is invoked to clear negative vibrations, bad luck and malevolent spirits. He is a formidable spiritual force that purifies the mind and soul, and repels all evil influences. Many Thais trust him to offer defense against envy, curses and the evil eye.

For this reason, dedicated shrines to Pra Rahu can be found in temples nationwide. Believers visit these sites to pray and seek blessings, especially when weighed down by spiritual distress or lingering negativity.

Rituals and Offerings to Pra Rahu

Given his dual nature as both a bringer of disruption and a source of protection, rituals honoring Pra Rahu follow meticulous, time-honored customs. These practices are intended to gain his favor and appease him, so that he may turn adversity into blessings.

1. Traditional Offerings

Devotees adhere to strict traditions when preparing offerings for Pra Rahu. Black is his sacred color, so all customary food and drink offerings are black-hued, including:

Black beans

Black sesame seeds

Black grapes

Black sticky rice

Black coffee or black tea

These offerings are presented primarily on Wednesdays, the day sacred to Pra Rahu in Thai astrology. Many also prepare nine black items, as the number nine is considered auspicious in Thai culture and resonates with his transformative power.

2. Wednesday Worship

Wednesday nights are the primary time for worshipping Pra Rahu, and ceremonies grow especially prominent during eclipses — moments when his influence is strongest. Crowds gather at temples to pray and lay out black-colored offerings, while sacred chants are recited to call upon his protection. Followers seek to channel his formidable energy for good fortune and safety.

3. Amulets and Statues

Pra Rahu amulets are widely worn across Thailand as personal talismans to fend off bad luck, malicious forces and unforeseen troubles. Blessed and consecrated by temple monks, these amulets are cherished for their strong spiritual protection.

Many households and workplaces also enshrine Pra Rahu statues. These figures keep negativity at bay and safeguard smooth progress in personal and professional pursuits, serving as a constant reminder of his watchful protection.

Pra Rahu’s Duality: Learning to Embrace Change

The legacy of Pra Rahu in Thai spirituality imparts a timeless lesson about life’s dual nature. He represents both the trials and blessings that come with change, teaching believers that hardships often act as catalysts for growth and renewal.

His influence aligns closely with core Buddhist teachings of impermanence (anicca) and suffering (dukkha). These principles remind practitioners that life is constantly evolving, and spiritual progress comes from learning to adapt to every shift and challenge.

By worshipping Pra Rahu, Thais acknowledge that ups and downs are an inevitable part of life, while calling on his guidance and protection through uncertain times. In embracing both the dark and bright sides of existence, they hold faith that renewal and transformation can emerge even from chaos.

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Kruba Inn, former abbot of Wat Ban Mai, was the chief disciple of the revered Kruba Nanta from Wat Thung Man Tai. His lifespan spanned BE 2450 to BE 2538, corresponding to 1907 CE – 1995 CE.

Born on September 19, BE 2450 (1907 CE) in Ban Mai, Lampang Province, Kruba Inn entered Wat Ban Mai as a novice at the age of thirteen to begin his monastic studies. At 21, he received full ordination as a Buddhist monk at Wat Phra Koed in Wang Nua, Lampang Province, and was given the monastic name “Into”. There, he devoted himself to learning Buddhist scriptures and practicing Vipassana meditation.

In BE 2489 (1946 CE), after a decade in the monkhood, the incumbent abbot stepped down, and Kruba Inn was appointed to succeed him. Several years later, he crossed paths with Kruba Nanta while the latter was undertaking stupa restoration work near Wat Ban Mai. Recognizing Kruba Nanta as a highly respected master and a legendary maker of powerful Pra Rahu amulets, Kruba Inn humbly requested to become his disciple. He diligently studied the craft and assisted his master in creating Pra Rahu amulets. Following Kruba Nanta’s passing, Kruba Inn continued to craft these talismans, strictly adhering to his master’s original techniques and traditions.

Kruba Inn was later elevated to Provincial Monastic Head of Lampang. Throughout his tenure, he actively raised funds and led restoration projects for numerous ancient temples across the province. He passed away peacefully on February 9, BE 2538 (1995 CE), at the age of 88, having spent an extraordinary 75 years in the Buddhist monastic community.

Note: Kruba is a term from the Lanna Thai dialect, equivalent to Luang Phor — a title for respected senior Buddhist monks, similar to the title of Father for Christian priests. 

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*with Certificate of Authenticity issued by DD-PRA

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DIMENSION: 3.70 cm high / 3.00 cm wide / 0.60 cm thick

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item # K26B38

Price: price upon request, pls PM and/or email us [email protected]

100% GENUINE WITH 365 DAYS AUTHENTICITY GUARANTEE.

Item location: Hong Kong, SAR

Ships to: Worldwide

Delivery: Estimated 7 days handling time after receipt of cleared payment. Please allow additional time if international delivery is subject to customs processing.

Shipping: FREE Thailandpost International registered mail. International items may be subject to customs processing and additional charges.Payments: PayPal / Western Union / MoneyGram /maybank2u.com / DBS iBanking / Alipay / Wechat Pay / PromptPay International

item # K25B54

RARE Kumanthong Luang Phor Guay, Nua Tagua Choop Thong, Ngan Pook Pattasima Wat Khositaram. A gold plating on lead alloy figurine of the Golden Boy holding a money bag. Made by Luang Phor Guay of Wat Khositaram to commemorate the Temple Boundary Marking Ceremony in BE 2521 (1978 CE).

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BEST FOR: Kumanthong is with you everywhere you go. He is following you all the time. He watches your back, he protects you, and your family and prevent danger. He blinds people who are going to harm you. He casts magic charm and love spells on people around you. Klawklad Plodpai (he helps push you away from all danger), Maha-ut (he stops gun from shooting at you), Mahasanay (Magic Charm) he helps turn you to prince charming in the eyes of girls, Metta Maha Niyom (he helps make people love you, and be nice to you), Wealth & Prosperity, Maha Laap (he brings lucky wealth). He warns danger coming ahead. Kaa Kaai Dee (he helps tempt your customers to buy whatever you are selling and it helps attract new customers and then keep them coming back. Warning of danger, and Ponggan Poot-pee Pee-saat Kunsai Mondam Sa-niiat Jan-rai Sat Meepit (he helps ward off evil spirit, demon, bad ghost, bad omen, bad spell, curse & black magic, doom & misfortune and poisonous animals). And Kumanthong helps protect you from manipulators, backstabbers, and toxic people. Bai Huay, he gives you hints of lucky lottery numbers and gambling luck. And the force of the bad intentions / activities / behaviors from your enemies hitting you, this amulet puts an equal force back onto them, meaning those bad intentions / activities / behaviors bounce back up to your enemies.

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Kuman Thong

Kuman Thong is an effigy, or statue which is revered in Thailand by animists. They are believed to bring luck and fortune to the owner, if properly revered. Kuman, or Kumara (Pali) means “young boy” (female kumari); thong means golden. Kuman thong is not a Buddhist practice, but necromancy. Genuine Kuman Thong, which was revered and created in ancient times according to traditional method by Adept practitioners of Saiyasart, was made by surgically removing the unborn fetus from the womb of its Mother. The body of the child would then be taken to a cemetery for the conduction of the ceremony to invoke a Kuman Thong. The body is roasted until dry whilst the Mage chants incantations of magical kata. In the case of making a female spirit child, the effigy is not called Kuman Tong, rather “Hong Pray”.

Some Kuman effigies will be soaked in Nam Man Prai, which has extract of a dead child or a person who died in violent circumstances or an unnatural death. This is much less common now, because this practice is now illegal if using fat from human babies for the consecrating oil. There are however still some authentically made amulets appearing. Some years ago a famous monk was thrown out of the Buddhist sangha for roasting a baby. He was convicted, but later continued to make magic as a layperson after his release. The practice of creating Necromantic effigies of a Kuman Tong comes from age old tradition in Thailand. Thai folk have made Bucha to Animistic spirits and ghosts since time immemorial. The original Kuman Tong came from children who died whilst still in their mother’s womb. The Magic makers would take these stillborn babies and adopt them as their children.

From what information has been gathered from ancient Thai manuscripts about how to make a Kuman Tong, it appears that the correct method is to remove the dead baby surgically from the mother’s womb, and take it to undergo the proper ceremonial ritual; The baby must be roasted until dry. This must be completed before dawn, and should be performed in a cemetery. Once

the rite is completed, the dry-roasted Kuman should be painted with Ya Lak (a kind of lacquer used to cover amulets and Takrut with gold leaf, and covered in gold leaf. This is the real reason why this effigy received the name of “Kuman Thong” (which means “Golden Baby Boy”).

Origins: In Thailand, the Kuman Thong is also spoken of in the legend of Khun Chang Khun Phaen, where the character Khun Phaen made one by removing the stillborn baby from the stomach of his wife.

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 “ขอศิษย์ทั้งหลายอย่าอดอย่าอยากอย่ายากอย่าจนอย่าต่ำกว่าคนอย่าจนกว่าเขา”

“All of my Looksit (disciples / followers /adherents/ worshippers / devotees) will be away from destitution, failure, hardship & difficulty in living, poverty, inferiority, and deterioration in quality of life.”

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Luang Phor Guay was highly respected by Luang Phor Pare of Wat Pikulthong, Singburi Province. Many Batches of Luang Phor Pare’s amulets were blessed by Luang Phor Guay first, Luang Phor Pare would bring them to Luang Phor Guay and ask Luang Phor Guay to bless them for him before the Grand Blessing Ceremonies…

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*All of the amulet made by Luang Phor Guay, the last mantra that Luang Phor Guay blessed on amulets was “The Khata Sà-tón Klap (The Bouncing Back Mantra)”. The force of the bad intentions / activities / behaviors from your enemies hitting you, the Khata Sà-tón Klap puts an equal force back onto them, meaning those bad intentions / activities / behaviors bounce back up to your enemies.

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LUANG PHOR GUAY

Luang Phor Guay was an abbot of Wat Kositaram (Wat Ban Khae), Chainat Province living between (BE 2448 to BE 2522)

Luang Phor Guay was a disciple of many Legendary Guru Monks, for instance;

- The Holy Luang Phu Tao of Wat Kaang Kaao, a senior brotherhood of Luang Phu Suk of Wat Pak Klong Makham-tao

- The Holy Luang Phu Sri of Wat Pra Prang

- The Holy Luang Phor Derm of Wat Nong Pho

The supernatural power of Luang Phor Guay experienced by his Looksit (disciples / followers /adherents/ worshippers / devotees)

1)An ability to know the future.

2)An ability to shoot clay ball bullets from a sling bow with cursive path (line of fire) to any targets Luang Phor Guay wanted, no matter how far they were.

3)An ability to make a ring to be put on anybody’s fingers no matter where they were by blowing rings from Luang Phor Guay’s palms.

4)Photo shootings without Luang Phor Guay’s permission, those photos would be blurry or camera malfunctions.

5)An ability to make people who just visited Luang Phor Guay not to recognize Luang Phor Guay after leaving Luang Phor Guay.

6)An ability to stop gun from firing at him or anyone

7)An ability to make gun malfunction by squeezing out a piece of cloth in his hands.

8)An ability to make ants to return to their nest hole.

9)An ability to bless chicken food, and made chickens eat it if the chickens or the chicken eggs were stolen, and later eaten by the thieves, the thieves would got Dermatophytosis or Ringworm on their skins.

10)An ability to use a rock tying up with a robe, and beat up his looksit, and looksit felt no pain.

11)An ability to stop the gun from firing by saying “the gun jammed”.

12)An ability to treat people with headache by pinching their own thumbs.

13)An ability to heal people with broken bones.

14)An ability to replace the pain during child labor from wives to their husbands.

15)An ability to turn a man to both a crocodile, and then a tiger or vice versa.

16)An ability to turn midrib of a banana leaf to a green snake, and a loincloth belt to a cobra.

17)An ability to turn leaves of Maerua siamensis (Kurz) Pax tree to wasps.

18)An ability to turn a joss stick wrapped with red paper to a Siamese fighting fish.

19)An ability to hold burning charcoal in his hands

20)An ability to pick anything that his hand could hold from anyplace, no matter how far they were.

21)Luang Phor Guay’s message to his looksit would come true.

22)An ability to make his amulets floating in the water or flying in the air.

23)An ability to command wasps to sting any people he wanted. And command turtles to search for anybody he wanted.

24)An ability to toss his amulets into the air, and those amulets were flying to people whom he wanted to give amulets to, no matter where they lived.

25)An ability to know if his Looksit were assaulted or in danger, no matter where they were at.

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THE AMULETS OF LUANG PHOR GUAY

Luang Phor Guay made and blessed all of his amulets by himself. Mon Pra Gaan, the Lord Kala in Sanskrit, the Pra Gaan Mantra, the one who is beyond time (death) and universe and all life within, and the god of death. Those who have good intentions of using Luang Phor Guay’s amulets would be blessed, those who are not will be doomed. And all amulets made by Luang Phor Guay, at the final of blessing ritual, Luang Phor Guay would end with Khata Sa-ton-klap. Such Khata has a power that helps protect amulet wears from manipulators, backstabbers, and toxic people. Not only protection from those kind of people, but also people who are thinking a “bad” thought about the amulet wearers will also be doomed.

REMARK: According to Looksit (disciples / followers / adherents / worshippers / devotees) of Luang Phor Guay, Luang Phor Guay made amulets every day to release his mind power (Grasin Fire) that generated heat in his body, and Luang Phor Guay NEVER made amulets for sale. Luang Phor Guay just gave amulets to anybody he wanted.

THE BLESSING PROCESS OF AMULETS OF LUANG PHOR GUAY

Luang Phor Guay blessed his amulets at the 7 times of the day firstly in the early morning, in the late morning, in the afternoon, in the late afternoon, in the evening, in the late evening, and at midnight. These 7 times of blessing was said to be the blessing process of Black Magic, and to prolong/extent the lives of people who wear his amulets in case that people’s lifespan on earth are shorten by their bad karma. And only best guru monks or Best white robe masters could perform such rituals. Luang Phor Guay would pick the day on auspicious constellations (Rerk Mongkon), master of devil constellations (Rerk Boon Phraya Maan), and criminal constellations (Jora Rerk). Luang Phor Guay said that the Rerk Boon Phraya Maan, and Jora Rerk are constellations that help criminals, and evil people to successfully commit their crimes, and amulets of Luang Phor Guay would perform miracles to persuade those bad people to believe in good and bad karma, then they will return to support Buddhism, and finally, they will be decent citizens.

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*with Certificate of Authenticity issued by Sathaban Phra Kreuang Pyarmai Krung Thon (PYARMAI-AMULET)

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DIMENSION: 3.50 cm high / 1.60 cm wide / 1.00 cm thick

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item # K25B54

Price: price upon request, pls PM and/or email us [email protected]

100% GENUINE WITH 365 DAYS FULL REFUND WARRANTY

Item location: Hong Kong, SAR

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