scrubs but we canāt hear JDās thoughts
I'd rather be in outer space šø
let's talk about Bridgerton tea, my ask is open

ellievsbear

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YOU ARE THE REASON
occasionally subtle
Monterey Bay Aquarium
Peter Solarz
Alisa U Zemlji Chuda

tannertan36
almost home
Sade Olutola

Kiana Khansmith
One Nice Bug Per Day
DEAR READER

Aqua Utopiaļ½ęµ·ć®åŗć§čØę¶ćē“”ć

oozey mess
d e v o n
seen from Canada

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@gallimaufrys
scrubs but we canāt hear JDās thoughts

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Have fun storming the castle! Ā - Miracle Max
Natalie Dormer as Dr. Lexi TāPerro in Mass Effect: Andromeda.

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this confetti is going to be the thing that finally drives me from tumblr completelyĀ
past tense of william shakespeare? william shookspeare
Wouldiwas Shookspeared
delete this
4-panel horror story.

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Ten Major Artists:
Wong Wong & Lulu
Pepper examining himself before commencing a self-portrait
Pepperās self-portrait
Tiger the spontaneous reductionist
Misty goes off the wall
Minnie, the abstract expressionist
Minnieās Reindeer in Provence, 1992.
Smokey painting after an hour in the catnip patch
Smokey at work
Gingerās Stripped Bare Birds, 1992.
Princess, the elemental fragmentist
Charlie, the peripheral realist
this literally makes me so happy
by Simon Says Comics
Thank you Australians calling Bill Shortenās bullshit for what it is.

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by Sarah Andersen
The Turnbull government's proposed version of marriage equality would further entrench discrimination by allowing civil celebrants and service providers to refuse to undertake gay weddings, the peak law body says.
Basically, the exposure draft of the Coalitionās marriage equality bill (which is unlikely to ever come to a vote, given that theyāre refusing to do anything without a plebiscite) allows exemptions to anti-discrimination law for:
Religious ministers in solemnising marriages;
Civil celebrants;
Religious organisations in providing goods and services (like renting out venues).
Religious ministers can already refuse to solemnise marriages and already have access to exemptions to federal anti-discrimination law, so itās not the end of the world to be explicit about how the Marriage Act and the Sex Discrimination Act interact, so that everyone concerned can be clear in their legal rights. (Even if it feels icky to specifically refer to same-sex relationships, rather than just relying on the general exemptions for marriages that donāt conform to a ministerās religious requirements. They havenāt bothered to be specific about a ministerās right to refuse to solemnise a marriage for a divorcee, for example, even though that divorceeās rights have the same protection as an LGBTQ personās under the Sex Discrimination Act. That said, this issue is one of symbolism rather than legal rights.)
In contrast, to me, itās the second and third points that are really a problem, because they do broaden the freedom of civil celebrants and religious organisations to discriminate against same-sex couples and trans people (especially nonbinary trans people) who are marrying.
Civil celebrants arenāt tied to a religious organisationātheyāre ordinary people whoāve received authorisation from the government to confer a government-issued status, and who at best shouldnāt be treated differently from other people who are selling a service to the public. Practically speaking, thereās not a huge difference between a celebrant officiating a wedding and a caterer providing canapĆ©sāand thereās not a huge difference between refusing to cater a wedding and refusing to cater a commitment ceremony or engagement party, and thereās not a huge difference between any of those things and refusing to serve LGBTQ people altogether. I hate raising a slippery slope argument, but this exemption absolutely comes from logic that itās okay for ordinary people providing goods and services to the public to refuse to provide those goods and services to LGBTQ people if they disapprove of our sexualities or gender identities, and weāve already won that argument with regard to anti-discrimination laws. I hate to see that wound back.
Similarly, religious organisations who provide goods and services to the general public (as opposed to only adherents of their own religion) shouldnāt be exempted from normal anti-discrimination law principles just because some of those members of the public are in a same-sex relationship or because a member of the couple is non-binary. Weāre not talking about religious services or anything like thatāweāre talking about (for example) renting out a venue that they already make available to the public for whatever purpose, including members of the public who arenāt necessarily followers of their faith or who are celebrating things that arenāt necessarily permitted by that faith. (And where something is truly against the faith of a religious organisation, they already have access to an exemption from anti-discrimination law. They donāt need this to protect their religious sensibilities if renting a venue to LGBTQ people is so terrible.)
Note that both these exemptions in the draft bill (purportedly for religious sensibilities) only apply where āthe refusal is because the marriage is not the union of a man and a womanā. They donāt apply to other situations where the couple marrying donāt comply with the celebrant or religious organisationās faith requirements. Theyāre not permitting religious organisations to refuse to rent a venue to divorcees or people from other religions or people of no religionāthe exemption only applies to weddings between same-sex couples and/or where at least one partner is nonbinary. Thatās not to say that any of those other sorts of discrimination would be acceptable, but just to say that the contrast makes really, really clear that the motive here isnāt a general religious freedom: itās absolutely about giving a legal okay to discrimination against LGBTQ people specifically. Itās not about religious freedomāitās about saying that homophobia is acceptable.
I mean, the question of this particular exposure draft is probably academic. The Coalition arenāt going to allow it to come to a vote, anyway. Still, itās worth noting the problems with this draft bill, because there eventually will be a draft bill that parliament passes into lawāand itās useful to know in advance what we do and donāt want it to contain.
(Anyway, if you want to read the draft bill yourself, itās available here. For comparison, the current Marriage Act is available here and the Sex Discrimination Act is available here.)