List of SMTIV-related unarchived materials that we need help to obtain so we can make them accessible for everyone:
1) Burroughs Navigator guidebook
2) SMTIVA pixel-art mythology video focused on Lucifer
3) SMTIV and SMTIVA's decoded script files
SMTIV's English script extraction here.
There's still Japanese for SMTIV and both languages for SMTIVA left.
4) Scanned SMTIV articles from Japanese game magazines
If you know of anyone that owns any of these issues, or would like to help by spreading the word, it'll be greatly appreciated!! Exclusive information will be translated and archived for everyone to enjoy 👍
(if highlighted in green, it means it's secured and soon to be scanned)
V-Jump 2013/4
V-Jump 2013/7 (Jonathan manga highlight)
Dengeki Nintendo 2013/7 -> Doi cover of Flynn & Isabeau
Dengeki Nintendo 2013/8
Famitsu 1227 2012/6/21
Famitsu 1242 2012/10/4 -> Doi cover of Flynn looking at the viewer
Famitsu 1250 2012/11/29
Famitsu 1257 2013/1/17
Famitsu 1261 2013/2/14
Famitsu 1264 2013/3/ 7-14
Famitsu 1271 2013/4/25
Famitsu 1275 2013/5/23
Famitsu 1276 2013/5/30 -> Reviews for SMTIV (9/9/10/9)
Famitsu 1277 2013/6/6 -> Doi cover of Flynn tied up in chains and vines
Famitsu 1278 2013/6/13
Famitsu 1279 2013/6/20
Disclaimer: these are the magazines I was able to locate the title of SMTIV on the cover. The thing is, sometimes a game can be featured on an issue without necessarily being advertised on the cover, so this list might not be complete. If you happen to know of an issue that wasn't included here, please let me know!
(this post will keep being updated as a work-in-progress)
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Dear Megaten fans, tonight I came upon a horrible discovery.
Our dear MC’s of the upcoming Shin Megami Tensei sequel are all wearing bandanas/neck ties that correlate with the old gay bar hanky codes.
Let’s break it down.
MC/Flynn : WHITE = Jacking Off
Jonathan: YELLOW = Watersports
Walter: BLUE = Anal Sex
Isabeau: RED = Fisting
Navarre : GREEN = Daddy play
—————————
Can we all agree Isabeau is giving the rest of the lot a side eye about how vanilla they are in comparison? Thank you for your time. Let the fan art begin.
Most fans wouldn't take Dx2 cameos so seriously on a writing aspect (and I wouldn't argue against that either), but this particular dialogue made me intrigued on whether the writer in charge was following actual directions or if they just happened to unintentionally misinterpret how Nanashi's dyed skin looks to other characters.
As far as SMTIVA goes, his green markings are not supposed to be seen (by normal people at least).
Notice how, compared to Demi-fiend, Nanashi didn't have direct comments on his "under Dagda's possession" look even from people that were familiar with him previously. Asahi didn't seem to be thinking of his appearance even in the one occasion she was about to point out a discrepancy
The possibilities behind their visibility in Dx2 that I can come up with are:
a) the characters in question were exposed to the supernatural enough to see through them;
b) the markings were intentionally made visible by someone;
c) this isn't Nanashi per se but an entity that looks and behaves "like Nanashi" so the rules behind his circumstantial tattoo wouldn't apply.
Well... these are guesses from a player's perspective at the end of the day. Now I can't help but wonder what is the official view on this matter. At any case, the most interesting part of Nanashi's transformed design has more to do with his zombie-like state than how his green markings are perceived
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By the way, there's another unused Nozomi sprite that is far more of a head-scratcher:
It wasn't released to the public like the previous one but it stayed long enough in the development for fans to be able to extract it from the game files. What do you think?
Her frightening expression coupled with the fact she's the only character with such green-eyed portrait makes me visualize Danu taking control of her body and about to beat your ass for siding with Dagda...
Hallelujah: HEY! You should help out a little! There's absolutely nothing around here so I'm having a hard time, y'know!
Nanashi: Woah... aren't you getting too angry? Is it postpartum blues? That's not good for the baby.
Hallelujah: 😡
[EXPLOSION NOISES]
Flynn: Master...
Flynn: Master ♥
Nanashi: Eep!
Hallelujah: Grrr...!!"*
*Hallelujah and Flynn are mirroring speech patterns of Asahi and Toki respectively
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On the last page, Nobuyuki Shioda addresses a specific aspect behind Japanese gods that explains why not all of them would ally themselves with the Divine Powers.
TL below ⬇️
"A Journey into the Mythological World of SMT4A
Text by Nobuyuki Shioda
Nobuyuki Shioda's A Journey into the Mythological World of SMT4A is currently being serialized on the official SMT4A website. Well-versed in the series, Shioda has been involved in numerous Megaten-related strategy guides and fan books, including Shin Megami Tensei no Subete and Devil Summoner Soul Hackers no Subete. This time, he was given the opportunity to write a special edition of the column that relates to the new information covered in this article.
The myth of the unsubmissive ones
Hello. I'm Nobuyuki Shioda, and I'm in charge of a serialized column on the official website for Shin Megami Tensei IV Apocalypse, where I explore the myths and history of the demons featured in the game. We are pleased to have this special edition as part of the series and hope you will enjoy it along with the publications on the official website.
Now, in the game, the monotheistic and polytheistic factions are in conflict with each other. The influence of monotheism in Christianity and Islam centers on the One True God and his angelic followers, whereas the polytheistic forces consist of a vast diversity of gods such as those from Greek and Celtic mythology. While it might appear on the surface that polytheism has the upper hand in terms of numbers, if you take a glance at religions in the real world, you'll get hit by the realization that the monotheistic side is the overwhelmingly dominant one. Therefore, the gods of polytheism joined forces and are trying to resist somehow; to put it in rough terms, they're an opposition coalition against the ruling party. By assembling a large number of followers rather than voters, the polytheistic side might actually have a chance of winning.
In SMT4A, the underground world beneath the Firmament that is revealed to be Tokyo in the previous title takes the center stage. Naturally, as it's located in Japan, Shinto is expected to exist as the local religion there. Shinto is a polytheistic religion comprised of various deities with the sun goddess Amaterasu at the top, but how does this come into play? Normally, one might expect them to join with the polytheistic forces, but as it turns out, things aren't that simple. This is because the clash between the Amatsukami (heavenly deities) and Kunitsukami (earthly deities), which has been reflected in the demon races and other aspects of the Megaten series up to now, is present.
The Amatsukami, who came from the High Plain of Heaven, demanded control of Japan from the Kunitsukami, who had ruled the earthly world known as Central Land of Reed Beds, and established the Yamato Court. However, not all of the Kunitsukami complied with the demands of the Amatsukami. Across Japan, those who resisted the rule of the heavenly deities came to be known as 'unsubmissive ones.' They were demoted to the status of evil beings like the tsuchigumo or the oni, and were gradually suppressed by Amatsukami such as Emperor Jimmu and Yamato Takeru.
For example, the demon Cironnup revealed in this article is a god of the Ainu people and is included among those labeled as 'Emishi' by the Yamato court. Emishi was a general term for those unwilling to submit that lived in regions east of the Yamato court and initially included people from central Japan and the Kanto region. As symbolized by the tale of Yamato Takeru’s eastern expedition, the land of the Emishi was little by little subjugated by the Yamato court, and they ended up being driven off to the Tohoku and Hokkaido regions. The Kunitsukami who did not side with the Amatsukami forces and were, hence, 'unsubmissive,' gradually transformed into the oni and yōkai preserved in local legends, suggesting that considerable resentment remained between the two groups.
On December 25th, 2015 —the day after this issue of Weekly Famitsu goes on sale— we will be releasing Cironnup and Ainu Mythology, the 10th installment of the serialized column on the official website, so please look forward to that as well."
Translator note:
Cironnup's skill Enduring Cheer (grants the effect of Endure to the party for one turn) is originally named 我満のフホホイGaman no Fuhohoi.
Fuhohoi is likely an okokokse, which is a customary Ainu plea for sleeping gods to awaken. Here's how it sounds
Warding Shout (protects the party from all status ailments for one turn) meanwhile is 予防のパウパウ Yobō no Paupau.
Pau or paupau is the Ainu interpretation of a fox's cry. The Japanese equivalent is kon or konkon.
Alternate sprites I drew for Nanashi! The initial goal was to see if Akira’s expressions would fit his 15-year-old reincarnation and I ended up adding a few more.
EDIT 16/06/2026: Since there’s still interest, I retouched some and added eye variations! Feel free to use them (just link back to this post so more SMTIV fans can visit this blog)🍀
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"Gaston: Burroughs.
Burroughs: Okay, master.
Nanashi: [staring]
Nanashi: Dagda.
Dagda: What, kid?
Nanashi: Try calling me master.
Dagda: .......
Nanashi: .....
Dagda: Between the two of us, I'm clearly the master.
Nanashi: [sighing] You're always like that, Dagda.
Dagda: Would you like to file a complaint, kid?
Gaston: What are you whispering about, let us go forth at once!
Nanashi: [mumbling] Godslayer Training is such a paaain... killing a god outside of it so much easier...
<Quest complete>
Dagda: Well done, master.
Nanashi: Y E S !
Dagda: Keep up the good work, kid.
Navarre: What came up all of a sudden!?
I miss Burroughs and I want Dagda to come out more. He'd probably call you by that if asked enough, but just once."