So, You Wanna Know About?: The Evil Eye
The concept of the “evil eye” exists in virtually every culture worldwide, as do amulets such as the nazar and hamsa. It's a fundamental part of most folk groups' magic and culture, which is why we use it as a symbol for our server. But what do we know about this concept and the symbols and practices surrounding it? Let’s take a second and explore.
What Exactly Is The Evil Eye?
In simplest terms, the evil eye is “a curse transmitted through a malicious glare, usually one inspired by envy.” [1] It's believed that this glare can cause misfortune, illness, injury, death, and general misery. [3] Pregnant women, infants, young children, and animals are thought to be especially susceptible. [4]
The Evil Eye’s First Appearance
Historians are unsure of the exact date the evil eye and amulets used to ward them off were invented, however, we can find examples going as far back as ancient Mesopotamia. Texts have been found in Ugarit (located in modern-day Syria) attesting to the concept until roughly 1180 BC. [2] According to Dr Nese Yildiran, “The earliest version of eye amulets goes back to 3,300 BC … The amulets had been excavated in Tell Brak, one of the oldest cities of Mesopotamia – modern-day Syria. They were in the form of some abstract alabaster idols made with incised eyes.” [1]
Various things across history such as trade, travel, colonization, and immigration have caused the evil eye to travel the world. It spread through the SWANA region at first, but soon traveled to all continents worldwide: “[The evil eye has] occurred in ancient Greece and Rome, in Jewish, Islamic, Buddhist, and Hindu traditions ... [and in] Indigenous, peasant, and other folk societies.” [4] Historians have found it difficult to trace exact lines of transmission of the idea, but it notably seemed to spread rapidly among the common folk or working class. [5] It wasn't long before its presence became known across all continents, though it has always varied across time and space. For example “In Roman times, not only were individuals considered to possess the power of the evil eye but whole tribes…were believed to be transmitters of the evil eye.” [6] This is very different from how the evil eye exists in the current regions of the previous Roman Empire, as these tribes no longer exist.
It Came With The Amulets!
One of the earliest amulets associated with the evil eye is the nazar. Its name comes from the Arabic “نَظَر” (naðˤar) meaning “sight,” with many other languages adopting this term or creating their own. [7] The blue eye-shaped bead most commonly associated with this particular amulet is “made of a mixture of molten glass, iron, copper, water, and salt, ingredients that are thought to shield people from evil.” [8] Its blue color may be because “blue eyes are relatively rare [in the SWANA region], so the ancients believed that people with light eyes, particularly blue eyes, could curse you with just one look. This belief is so ancient, even the Assyrians had turquoise and blue-eye amulets.” [9] A similar amulet adopted from the nazar is the hamsa, similarly originating in the SWANA region. [10] The two have become perhaps the most widespread and well-known amulets, though they are certainly not the only ones.
Evil Eye Across Cultures & Religions
NOTE: this is not an exhaustive list, but a jumping off point.
Judaism: The evil eye can be found across various Jewish literature, from the Tanakh to the Talmud, and even books like Pikeri Avot. [11] It’s known best as the “ayin hara” which is Hebrew for the evil eye, though it may have different names across diaspora (for example, in Jewish-Spanish languages like Ladino it might be known as “Mal de Ojo”) [12] There are various customs to protect one from the evil eye across the Jewish diaspora, such as neckbands worn by boys for their brit milah, in the regions of Alsace, Southern Germany, and Switzerland just to name one. [13] One of our Jewish server members, Yosef, says “I'm Jewish and have been all my life ... my family is eastern European and we have gone to orthodox shul and (no) evil eye and other related symbols are prevalent in my family's practice along with the practice of my synagogues ... as such I constantly carry around the symbol”
Islam: The evil eye as a concept in Islam, known as the “al-ʽayn” is common. It's believed to destroy one's good fortune or cause illness. [14] Various phrases including “Mashallah” (God has willed it) are used to ward off the evil eye – “The imperativeness of warding this all too evident evil eye off is common among local communities. Not only did the absence of a “mashallah” tempt fate but it is also believed certain individuals have the power to conjure up the dark forces of the evil eye.” [15]
Italy: The evil eye in Italian is known as the “mal’occhio.” [16] In some regions, the cornicello ("little horn") is an amulet used to ward off the evil eye. It comes from Naples and it’s usually made of red coral and pepper shaped. [17] According to Antonio Pagliarulo, “some families, depending on the region of Italy from which they come, will pin the amulet to a baby's clothing either immediately before or immediately after his or her baptism.” [18]
Ireland: In Ireland, the evil eye is known as “Droch-shúil.” [19] There are a few various Irish folktales about the presence of the evil eye that warn of its dangers. One example is the tale of King Balor. The tale goes that “Balor was a king of the Formorians, the ancient inhabitants of Ireland (before the coming of the Tuatha Dé Danann). He is often described as a giant with a huge eye in the middle of his forehead. This eye brought death and destruction [onto] anyone he cast his gaze upon. He had gained this power from peering into a cauldron that contained a powerful spell that was being created by some druids. The vapors from the cauldron got into his eye when he looked inside which gave him the power of his deathly gaze. The most memorable instance of Balor using his eye is the story of his death at the battle of Maigh Tuireadh. In this famous battle between the Formorians and the Tuatha Dé Danann, Balor fell in battle at the hands of his own grandson, the pan-Celtic god Lugh, when he thrust his spear (or sling depending on the telling) through the eye of the giant. His eye was blown out the back of his head, turning his deadly gaze on his own men, destroying the forces of the Formorians. A piece of Dindseanchas (meaning lore of places) tells us that the place where his head fell and burned a hole in the ground, later filled with water and became known as “Lough na Suil” or “The Lake of the Eye”. Interestingly, this lake disappears every few years when it drains into a sinkhole. Local mythology says that this happens to ensure that the atrocities of the battle may never be forgotten.” [20]
Germany: In German, the evil eye is known as the “Bölser Blick”, something that is cured by a variety of methods such as red string, prayer, salt, iron, and incense. [21]
Poland: In Poland the evil eye is called "złe oko" or "złe spojrzenie." [23] In some regions, they use amulets known as "czarownica" which are charms often made from herbs, metals, or stones, or specific gestures believed to ward off the evil eye. In many Polish homes, you might find them hanging on the walls. A ‘czarownica’ might also be a necklace with a pendant crafted from amber, which is believed to ward off negative energy. [22] There are also folk tales about the evil eye, such as “an archaic Polish folk tale that tells of a man whose gaze was such a potent carrier of the curse that he resorted to cutting out his own eyes rather than continuing to spread misfortune to his loved ones” [1]
Russia: In Russian the evil eye is called "дурной глаз" or just "сглаз." [23] Some Russians ward off the evil eye by bathing in running water, which carries the negativity away. Fire is also used, with young people jumping over a campfire to remove bad energy. Carrying salt or pinning the fabric of your clothing are also other simple ways to ward off the evil eye. [24]
Mexico: In Mexican culture, the evil eye (el ojo) is thought to be especially prevalent during November around the time of Dia de los Muertos, with children being particularly susceptible. There are various ways a child may get the evil eye such as from a stare of a drunk or angry person, or a person who is "caloroso," or overheated from working out in a hot environment such as under the sun or cooking over a hot stove. [25] Some may use an ojo de venado, or “eye of the deer” as a protective charm, which is only effective if “worn as an amulet around the neck at all times.” [26] As a quote from one of our staff members, Ezekiel: “I was raised in a very Hispanic area so we all wore evil eye bracelets most of the time woven from the flea market… In Mexico or some parts of Latin America, it is called El mal de ojo and it is believed that different colored evil eyes do different things.”
Rroma: The concept of the evil eye also exists amongst the Rromani people. For Rroma in Slovakia, the belief in jakhendar is prevalent, often being diagnosed and cured with jagalo paňi, or ‘coal water’ [27] Rroma in places like Brno are also thought to be particularly susceptible to the evil eye, leading to communities to find members to help protect themselves. According to scholar Eva Figurová, “This role, instead, is appointed to the village shepherd, blacksmith, or other person perceived by the community as gifted with the ability to heal, cure, and ward off the effects of negative forces, whether intentionally or not. Nowadays, among the Roma in Brno, the chanting of the zoči is a common ritual that does not require the presence of a specialist.” [28]
India: In many parts of India, people use a nazar battu to ward off the evil eye, or the buri nazar. [29] Other methods of warding off the evil eye include hanging a drishti bommai [30], mothers spitting on their children [31], or marking them with a black mark on the cheek. [32]
Ethiopia: In Ethiopian culture, the evil eye is known as the "buda." [33] It is thought to be wielded by certain people (i.e. metalworkers) and warded off by amulets created by a debtera, or unordained priest. [34]
This blog post only begins to touch the surface when it comes to the evil eye. The history across time and space is so expensive one can truly dedicate their entire lives to studying and still not know everything there is to know. We sincerely hope that we have provided some perspective and gave some jumping off points for further exploration.
Sources & Further Reading:
Hargitai, Quinn (2018). “The strange power of the ‘evil eye’”. BBC. https://www.bbc.com/culture/article/20180216-the-strange-power-of-the-evil-eye. Accessed 1 Nov. 2024.
Pardee, Dennis (2002). "VIII. INCANTATIONS: RS 22.225: The Attack of the Evil Eye and a Counterattack". Writings from the Ancient World: Ritual and Cult at Ugarit (vol. 10). Atlanta: Society of Biblical Literature. pp. 161–166.
Ross, C (2010). "Hypothesis:The Electrophysiological Basis of the Evil Eye Belief". Anthropology of Consciousness. 21: 47–57.
Britannica, The Editors of Encyclopaedia. "evil eye". Encyclopedia Britannica, 28 Oct. 2024, https://www.britannica.com/topic/evil-eye. Accessed 3 November 2024.
Gershman, Boris (2014). The Economic Origins of the Evil Eye Belief. American University (Washington, D.C.). Online resource. https://doi.org/10.57912/23845272.v1
Elworthy, Frederick Thomas (1895). The Evil Eye: An Account of this Ancient and Widespread Superstition. J. Murray.
WICC Authors, (2023). Nazar (amulet). https://wicc2023.org/nazar-amulet/. Accessed 1 Nov. 2024.
Williams, Victoria (2016). Celebrating Life Customs Around the World: From Baby Showers to Funerlan, p.344.
Lynn, Heather (2019). Evil Archaeology, p.167
Bernasek, Lisa. (2008) “Artistry of the Everyday: Beauty and Craftsmanship in Berber Art” Volume 2 of Peabody Museum collections. Harvard University Press. pg 12. ISBN 978-0-87365-405-0
Ulmer, Rivka (1994). KTAV Publishing House, Inc. (ed.). The evil eye in the Bible and in rabbinic literature. KTAV Publishing House. p. 176. ISBN 978-0-88125-463-1.
Jewitches Blog. “The Evil Eye.” Jewitches, 18 Apr. 2023, jewitches.com/blogs/blog/the-evil-eye. Accessed 1 Nov. 2024.
Birth Culture. Jewish Testimonies from Rural Switzerland and Environs (in German and English). Basel: Naomi Lubrich. 2022. pp. 35–37.
Evil Eye - Oxford Islamic Studies Online.” Archive.org, 2018, web.archive.org/web/20180825110529/www.oxfordislamicstudies.com/article/opr/t125/e597. Accessed 1 Nov. 2024.
“Mashallah: What It Means, When to Say It and Why You Should.” The National, 22 May 2013, www.thenationalnews.com/lifestyle/mashallah-what-it-means-when-to-say-it-and-why-you-should-1.264001. Accessed 1 Nov. 2024.
“Mal’occhio | a brief understanding (and offering).” Radici Siciliane, 17 Nov. 2020, www.radicisiciliane.com/blog/malocchio-a-brief-understanding-and-offering. Accessed 1 Nov. 2024.
Melissi, Paolo. The Cornicello: A Traditional Lucky Charm from Naples. 18 June 2021, italian-traditions.com/cornicello-traditional-lucky-charm-from-naples/. Accessed 1 Nov. 2024.
Pagliarulo, Antonio. The Evil Eye. Red Wheel/Weiser, 2023. ISBN 978-1-63341-294-1
“Irish Superstitions: The Evil Eye, Fairy Forts, and Lucky Charms.” IrishHistory.com, 14 May 2023, www.irishhistory.com/myths-legends/folk-tales-superstitions/irish-superstitions-the-evil-eye-fairy-forts-and-lucky-charms/. Accessed 1 Nov. 2024.
“The Evil Eye.” Ireland’s Folklore and Traditions, 12 July 2017, irishfolklore.wordpress.com/2017/07/12/the-evil-eye/. Accessed 1 Nov. 2024.
Katharina, Anneke. “Boser Blick: Evil Eye in German Folk Magic.” Instagram.com, 2024, www.instagram.com/p/CrO8IIeLMgu/?utm_source=ig_web_copy_link&img_index=1. Accessed 3 Nov. 2024.
Tobey, Julie. “The Meaning of the Evil Eye in Polish Culture.” Polish Culture NYC -, 7 June 2024, www.polishculture-nyc.org/the-meaning-of-the-evil-eye-in-polish-culture/. Accessed 1 Nov. 2024.
Haroush, Alissa. “42 Names for the Evil Eye and Where Did the Evil Eye Amulet Originate.” Alef Bet by Paula, Mar. 2021, www.alefbet.com/blogs/blog/42-names-for-the-evil-eye-and-where-did-the-evil-eye-amulet-originate. Accessed 1 Nov. 2024.
Sorokina, Anna. “How Russians Protect Themselves from Evil Spirits.” Russia Beyond, 3 Nov. 2024, www.rbth.com/lifestyle/331213-protect-from-evil-russia. Accessed 1 Nov. 2024.
Mexico, Na’atik. “El Mal de Ojo, the Evil Eye.” Na’atik Language & Culture Institute, 26 May 2023, naatikmexico.org/blog/el-mal-de-ojo-the-evil-eye. Accessed 1 Nov. 2024.
“The Evil Eye.” The Atlantic, 1 Oct. 1965, www.theatlantic.com/magazine/archive/1965/10/the-evil-eye/659833/. Accessed 1 Nov. 2024.
Hajská, Markéta. “The evil eye – Jakhendar” Factsheets on Romani Culture. https://rm.coe.int/factsheets-on-romani-culture-2-3-the-evil-eye-jakhendar/1680aac373
FIGUROVÁ, Eva. Contemporary signs of magic in the everyday life of Roma minority in the selected areas of Brno, focusing on magical acts like “pokerování” and evil eye. In Individual and Society [Človek a spoločnosť], 2022, Vol. 25, Iss. 3. https://doi.org/10.31577/cas.2022.03.609
Stanley A. Wolpert, Encyclopedia of India, Volume 1, Charles Scribner & Sons, 2005, ISBN 9780684313498
Kannan, Shalini. “Surprises and Superstitions in Rural Tamil Nadu.” Milaap.org, Milaap, 15 Apr. 2016, milaap.org/stories/surprises-and-superstitions-in-rural-tamil-nadu. Accessed 1 Nov. 2024.
John Abbott, Indian ritual and belief: the keys of power, Usha, 1984
George Vensus A. (2008). Paths to The Divine: Ancient and Indian (Volume 12 of Indian philosophical studies). Council for Research in Values and Philosophy, USA. ISBN 1565182480. pp. 399.
Turner, John W. "Ethiopian Orthodox Christianity: Faith and practices". A Country Study: Ethiopia Archived 2012-09-10 at the Wayback Machine. Thomas P. Ofcansky and LaVerle Berry, eds. Washington: Library of Congress Federal Research Division, 1991.
Finneran, Niall. "Ethiopian Evil Eye Belief and the Magical Symbolism of Iron Working. Archived 2012-07-12 at the Wayback Machine" Folklore, Vol. 114, 2003.
