‎"The person who treats others kindly and thinks well of them, will find that his intention will remain true, he will feel at ease, his heart will be sound and Allah will protect him from evil and calamity."

[لَهُ الْأَسْمَاءُ الْحُسْنَىٰ]

"To Him belong the most beautiful names" [59:24]

Imam al-Sa'di wrote: "From the their beauty is that Allah loves them, and He loves those who love them. And He loves those of His slaves who call on Him and ask Him with them."

The most comprehensive ayah in the Qur'an is:

[ إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ]

"Allah commands you with justice and goodness ..." [al-Nahl 90]

And the most reliving ayah in the Qur'an is:

[وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا]

"And whoever has taqwa of Allah, Allah will make a way out for him." [al-Talaq 2]

‎[وَهُدًى وَبُشْرَىٰ لِلْمُؤْمِنِينَ]

"... and as a guidance and a glad tiding for the believers." [97]

Qatadah said: That is because when the believe hears the Qur'an, he memorizes it and stores it away, and he benefits from it and finds peace in it. He affirms in what Allah has promised within it, and have complete certainty about those promises.

العلم يرفع بيت لا عماد له

والجهل يهدم بيت العز والشرف

Knowledge will raise a house that has no support,

‎A man came to ‘Umar [ibn al-Khattab] and said: 'I have an elderly mother who has reached such an old age that she cannot relieve herself except that my back serves as her mount. I perform her ablutions (Wudu) for her while turning my face away [out of modesty]. Have I fulfilled her right over me?'

‎‘Umar replied: 'No.'

‎The man said: 'Have I not carried her on my back and devoted my very self to her?'

‎‘Umar said: 'Indeed, but she used to do the same for you while she prayed for your life to continue, whereas you do this for her while you wait for her to depart [death].'

‎عن زرعة بن إبراهيم، أن رجلا أتى عمر، فقال: «إن لي أما بلغ بها الكبر، أنها لا تقضي حاجتها إلا وظهري لها مطية، أوضئها، وأصرف وجهي عنها، فهل أديت حقها؟ قال: لا.

‎قال: أليس قد حملتها على ظهري، وحبست عليها نفسي؟ قال: إنها كانت تصنع ذلك بك وهي تتمنى بقاءك، وأنت تصنع ذلك وأنت تتمنى فراقها

[لَن تَنَالُوا الْبِرَّ حَتَّىٰ تُنفِقُوا مِمَّا تُحِبُّونَ]

"You will never achieve goodness until you spend out of what you love." [92]

Sheikh Muhammad ibn Salih al-'Uthaymeen said: "Following from this, people ought to put this ayah into practice even if only just once, that if a certain part of his wealth has captured his attention, then he should give it in charity so that he could achieve this goodness."

[تَتَجَافَىٰ جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ ‎*‏ فَلَا تَعْلَمُ نَفْسٌ مَّا أُخْفِيَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ]

"They rise from their beds, supplicating to their Lord in fear and longing, and they spend out what We have provided for them. * And no soul knows the comfort of the eyes that has been hidden from them as a reward for what they used to do. [16-17]

Ibn al-Qayyim wrote:

Contemplate how Allah has contrasted the night pray which they have hidden away with the reward which no soul knows that He has hidden away for them. 

And contemplate how He has contrasted their apprehension, fear and getting up from their beds when they perform the night prayers to the pleasure of the eyes in Jannah. 

Shaykh Abdurahman Bin As-Sa'adi said:  ❝When the Companions [رضي الله عنهم] and those after them used to find themselves negligent or their Eemaan was being scattered and weakened, they would say to each other: sit with us so we can increase our Eemaan for an hour.

‌‏

They would remember Allaah, they would remember the religious and worldly blessings, and by that they would renew their Eemaan.❞

Allah said:

[إِنَّ رَبِّي رَحِيمٌ وَدُودٌ]

"My Lord is certainly Merciful, Loving" [Hud 90]

and He said in surah al-Burooj:

[وَهُوَ الْغَفُورُ الْوَدُودُ]

"And He is Forgiving, Loving" [al-Burooj 14]

How kind it is for Allah to pair the name al-Wadood - Loving - with al-Raheem - Merciful - and al-Ghafoor - Forgiving! For a person might forgive someone who wronged him without loving him. Likewise, a person might show mercy to someone that he does not love. But the Lord forgives His slave when he turns to Him in repentance, shows mercy to him, and in addition to that He loves him, for Allah loves those who repent. When one of His servants repents to Him, He loves him, regardless of what he did.

‎[مهما عملت من الأعمال الصالحة لا تعجب بعملك فعملك قليل بالنسبة لحق الله عليك  ]

"Whatever kind of good deeds you do, do not become amazed with your own actions, for your deeds are quite small in comparison to Allah's right over you."

Shaykh Muqbil Bin Hadi Al-Wada’aee [رحمه الله] said:

❝If you are afflicted with a difficulty and hardship then perhaps that difficulty is good for you.

Whether that difficulty is in your wealth or on your body or in anything which pains and worries you.

Perhaps that will be a means to raise your rank in the worldly life and the Hereafter. Perhaps it will be a purification from Allaah Azza Wa Jal.❞

Whoever does not experience any grief should fear that he will be one of the people of the hellfire because the people of Jannah say

[الْحَمْدُ لِلَّهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ]

"All praise is to Allah who has removed grief from us." [Faatir 34]

and whoever does not experience fear should fear that he will not be one of the people of Jannah because the people of Jannah say

[  إِنَّا كُنَّا قَبْلُ فِي أَهْلِنَا مُشْفِقِينَ ‎]

"Indeed, we were previously fearful while with our people." [al-Toor 26]