The Phenomenology of Spirit comprises two essential movements completing a circle: it is the completion by degrees of the consciousness of the self (of human ipse) and the becoming everything (the becoming God) of this ipse completing knowledge (and by this means destroying the particularity within it, thus completing the negation of oneself, becoming absolute knowledge). But if in this way, as if by contagion and by mime, I accomplish in myself Hegel’s circular movement, I define-beyond the limits attained-no longer an unknown, but an unknowable. Unknowable not on account of the insufficiency of reason, but by its nature (and even, for Hegel, one could only have concern for this beyond for lack of possessing absolute knowledge … ). Supposing then that I were to be God, that I were to have in the world the assurance of Hegel (suppressing shadow and doubt)- knowing everything and even why fulfilled knowledge required that man, the innumerable particularities of selves, and history produce themselves- at precisely that moment , the question is formulated which allows human, divine existence to enter … the deepest foray into darkness without return; why must there be what I know? Why is it a necessity? In this question is hidden- it doesn’t appear at first-an extreme rupture, so deep that only the silence of ecstasy answers it.