Ichiko Aoba by Kodai Kobayashi

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Ichiko Aoba by Kodai Kobayashi

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Hot Milk (2025), dir. Rebecca Lenkiewicz
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Photography by Brendan Flesher
« For centuries there’s been one path through fiction we’re most likely to travel—one we’re actually told to follow—and that’s the dramatic arc: a situation arises, grows tense, reaches a peak, subsides. Teachers bid young writers to follow the arc. If you ask Google how to structure a story, your face will be hammered with pictures of arcs.
And it is an elegant shape, especially when I translate arc to its natural form, a wave.Its rise and fall traces a motion we know in heartbeats, breaking surf, the sun passing overhead. There’s power in a wave, its sense of beginning, midpoint, and end; no wonder we fall into it in stories. But something that swells and tautens until climax, then collapses? Bit masculo-sexual, no? So many other patterns run through nature, tracing other deep motions in life. […]
Here are the ones Stevens calls “nature’s darlings.”
SPIRAL: think of a fiddlehead fern, whirlpool, hurricane, horns twisting from a ram’s head, or a chambered nautilus.
MEANDER: picture a river curving and kinking, a snake in motion, a snail’s silver trail, or the path left by a goat grazing the tenderest greens.
RADIAL or EXPLOSION: a splash of dripping water, petals growing from a daisy’s heart, light radiating from the sun, the ring left around a tick bite.
BRANCHING and other FRACTAL patterns: self-replication at lesser scale, made by trees, coastlines, clouds.
CELLULAR patterns: repeating shapes you see in a honeycomb, foam of bubbles, cracked lakebed, or light rippling in a pool […].
These patterns aren’t just around us; they inform our bodies, too. We have wiggling meanders in our hair, brains, and intestines; branching patterns in capillaries, neurons, and lungs; explosive patterns in areolas, irises, and sneezes; spirals in ears, fingertips, DNA, and fists. We invoke these patterns to describe motions in our minds, too: someone spirals into despair or compartmentalizes emotions, thoughts meander [..]. There are, in other words, recurring ways that we order and make things. Why wouldn’t they form our [literary] narratives, too?
A digressive narrative meanders; at times it flows quickly and at times barely at all, often loops back on itself, yet ultimately it moves onward. A spiraling narrative might move around and around with a system of rhythmic repetitions, yet it advances, deepening into the past, perhaps, or rising into the future. A radial narrative could spring from a central hole—an incident, pain, absence, horror—around which it keeps circling or from which it keeps veering, but it scarcely moves forward in time. A fractal narrative could branch from a core or seed, repeating at different scales the shape or dynamic of that core […]. And cellular narratives come in like parts, not moving forward in time from one to another but creating a network of meaning. […]
In this book I’ll look at ways that writers have done all of this, finding patterns other than the arc inside their stories. This will be a museum of specimens. »
— Jane Alison, Meander, Spiral, Explode: Design and Pattern in Narrative
I miss you. Even as we embrace … I miss you. It’s unending. My love is unending. ― Naomi Kawase
Happy Together 春光乍洩 (1997) dir. Wong Kar Wai In the Mood for Love 花樣年華 (2000) dir. Wong Kar Wai Fallen Angels 墮落天使 (1995) dir. Wong Kar Wai
Parker S. Jackson
Kōno Michisei - Self-Portrait (1917)
Kohno Michisei, seen here at twenty-two, presents himself in a pose modeled on Western Renaissance master Albrecht Durer's (1471-1528) self-portrait produced in 1500. Between 1914 and 1924 a remarkable quantity of high-quality portraiture was produced by Japanese artists who blended Western and East Asian painting traditions. While some of these painters had first-hand knowledge of Western painting, most, like Michisei, culled their images from books and magazines. The young artist was raised in an environment filled with powerful iconic images. His father was a portrait photographer, an artist in both Japanese and Western modes, and an active member of the Russian Orthodox Church. These influences are readily apparent in this self-portrait. Michisei's perceptive understanding of classic Western images was based on constant perusal of his father's extensive library; a portrait's potential for psychological and spiritual impact was impressed on him through exposure to religious icons used in the Orthodox liturgy. (source)

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paris, texas (1984)
2026-05-30
John Anster Fitzgerald (British, 1819-1906, b. Lambeth, South London, England, d. London, England) - The Stuff Dreams are Made Of, 1858, Paintings: Oil on Canvas
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Jules de Balincourt, It Depends On What Direction You Look In, 2020
Poster for Gregg Araki's I Want Your Sex (2026)