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“Faith… is not belief without proof, but trust without reservations.” - Elton Trueblood

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“Of course, the questions “What should I do?” and “Who should I be?” are not unrelated. But the order in which we ask them matters. If we focus on our actions without addressing our hearts, we may end up merely as better behaved lovers of self… What good is it for me to choose the right job if I’m still consumed with selfishness? What good is it for me to choose the right home or spouse if I’m still eaten up with covetousness? What does it profit me to make the right choice if I’m still the wrong person?” A lost person can make “good choices.” But only a person in dwelt by the Holy Spirit can make a good choice for the purpose of glorifying God. The hope of the gospel in our sanctification is not simply that we would make better choices, but that we would become better people.” - Jen Wilkin
“Christians are, of course, concerned with truth. God is a God of truth, and Jesus calls himself the way, the truth, and the life (Jn 14:6). He further tells us that ‘you will know the truth and the truth will make you free’ (Jn 8:32). If Marx, Mannheim, Arendt, Crick, and Havel are correct in asserting that ideologies represent fundamentally flawed conceptions of the world, then we Christians are obligated to take them seriously and try to discern in which ways they are right and in which ways they go wrong. As hinted thus far, I believe ideology can best be understood with reference to its basic religious character. The use of the word idolatry may seem provocative in contemporary discourse because it implies that one religion is making truth claims exclusive of others. Although many regard such claims as offensive in this postmodern age, the fact is that religion by its very nature makes such claims. Any attempt to relativize religion risks making it less than what it claims to be and thus trivializes it. Consequently, idolatry must still be admitted to be an operative category...
The connection between idolatry and ideology is forcefully made by Bob Goudzwaard, who argues that the religious nature of human beings can be understood in terms of ‘three basic rules.’ First, everyone serves a god of some sort, Second, everyone is transformed into the image of the god they serve. Third, people structure their society in their own image. Augustine states this in terms of two basic principles: our hearts are restless until they rest in God, and a commonwealth is united by shared objects of love. If the members of a community love God and seek to do his will, then the structures that order their common life will reflect this. If, on the other hand, its members love such things as material wealth, individual rights, and the all-powerful state, this shared love will work itself out in ways that affect the welfare of the community. If their hearts attempt to find rest in those things that cannot bring rest, this continued restlessness will express itself in social and political institutions. In short, the worship of idols brings practical consequences for the shared life of persons in community.” - David T. Koyzis
“Liberalism, as we shall see, is based on a belief in the primacy of the individual, and we seem now to be suffering the consequences of an untrammeled individualism in the form of a variety of intractable social ills. An emphasis on rights without the counteremphasis on responsibilities leaves us with precious little basis for genuine community, as we North Americans are learning to our great regret. Even democracy, which values community more highly than liberalism does, has degenerated into something approaching a pure majoritarianism allowing little genuine space for potentially dissenting communities and distrusting anything that might detract from loyalty to the democratic people. Democracy has become popular again, especially in the former communist countries. But there it is synonymous with the consumer-driven prosperity of such countries as Germany and the United States, and not with the public virtues needed to make a participatory political system work. Moreover, as Ryszard Legutko has argued, liberal democracy, especially in the European Union, has totalitarian propensities decreasingly tolerant of genuine pluralism.” - David T. Koyzis
“Procrastination is the arrogant assumption that God owes you another chance to do tomorrow what he gave you the chance to do today.”

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“This is nearly a reversal of business thinking today. The goal today seems to be to squeeze the worker until he can give no more. Rather than invest in him, rather than seek his good so he is better able to seek the good of his employer, we instead set up a tension between labor and management that is counterproductive to both. We seem to have forgotten the idea of a corporate destiny - that workers and owners, labor and management, prosper together or decline separately. We have forgotten tha in a moral free market, social uplift best happens through the power of benevolent employment. It is in the world of work that men gain skills, have character modeled for them, gain a broader education, learn to lead, and are given the tools of advancements for their families. Guinness understood this. The company did not drain a man and then expect the church or the state to rebuild him again. They invested. They paid high wages, offered every type of education, provided medicine, sports, entertainment, and even a place to think, and assured every kind of financial safety net for those who served them well. They also built houses, sent sons to college, and lifted whole families to new economic heights. They did this because it was the right thing to do yes, but also because it made their firm more successful than those who did not understand this kind of vital investment.” - Stephen Mansfield
“‘We followed our traditional policy of considering long and acting quickly.’ ...It is an approach that would serve us well today, when data passes itself off as information and speed is offered as a substitute to wise planning and strategies well designed. In an age which knowledge increases nearly exponentially, it is easy to become lazy and move too fast. no, the wise man today... defies pressure in order to ponder and even to pray. And then he acts, when he knows who he is and what he should do, when he has anticipated the results and when his resources are rightly prepared. This is the decision making that leads to fortune and it may take greater courage than any other task a good leader must fulfill.” - Stephen Mansfield
“It is a lesson we ought to absorb and apply to our own work. We tend to think short term. We tend to expect each generation to start from beginning and then rise on its own. But this is a modern way of thinking. In ages past, each generation was expected to launch the next, and great families of wealth and influence arose as a result. Perhaps this can be the meaning of Guinness for us, that we learn again to build for centuries rather than decades and that we do so selflessly, knowing that the measure of our lives is not determined at our death but rather in the lives and accomplishments of generations yet to come.” -Stephen Mansfield
I seen depths of depression
I seen pieces of heaven
I seen friends I thought were family put my feelings second
And I consider ‘em lessons
What’s meant to be the death of me You made into blessings
- Montell Fish
“One of the great problems of history is that the concepts of love and power have usually been contrasted as opposites, polar opposites, so that love is identified with resignation of power and power with a denial of love... what is needed is a realization that power without love is reckless and abusive and that love without power is sentimental and anemic. Power at its best is love, implementing the demands of justice and justice at its best is love correcting everything that stands against love.” - Martin Luther King Jr.

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Antoine de Saint - Expuery captures this well: ‘If you want to build a ship, don’t drum up people to collecto wood and don’t assign them tasks and work, but rather teach them to long for the endless immensity of the sea.’
James K.A. Smith, You Are What You Love: The Spiritual Power of Habit
We learn that it is perhaps when we are still in unrelenting darkness that we have the greatest opportunity to defeat the forces of evil. In the darkness we have a choice that is not really there in better times. We can choose to serve God just because he is God. In the darkest moments we feel we are getting absolutely nothing out of God or out of our relationship to him. But what if then—when it does not seem to be paying or benefiting you at all—you continue to obey, pray to, and seek God, as well as continue to do your duties to love others? If we do that—we are finally learning to love God for himself, and not for his benefits.
Tim Keller
“Why is sin so terrible? Because it’s committed against God. Why don’t we tremble? Because we don’t know what that means. And why don’t we know what that means? Because we do not know who God is–such a glorious and blessed Being.Imagine this for a moment. God stands there on the day of creation and He tells planets to put themselves in certain orbits in space, and they all bow down, and say “Amen”, and obey Him. He tells stars to find their place in the sky and to follow His decree to the letter, and they all bow down and obey Him. He tells mountains to be lifted up and valleys to be cast down and they bow down and worship. He tells the brave sea, “You will come to this point and you will come no farther,” and the sea adores. And yet God tells you to come, and you go “No!” How wicked is our sin? Do you see?Dear people, we’re always getting a one-sided story. I’m going to talk about the love of God tonight in a way possibly you’ve never known it. But in order for you to appreciate the love of God you’ve got to understand something. His love is exalted in the same way the stars are exalted by a pitch black sky.Let me ask you a question: where did the stars go this afternoon? Did someone put them all in a basket and carried them away? How come when you looked up you didn’t see them? Because there was so much light. You could not marvel at their beauty. You could not even see them. In the same way you cannot see the stars of God’s grace and His love with so much light, when preachers tell you that men are so good. The only way to truly appreciate the love of God and the grace of God is to see the pitch black darkness of man. And when you see the pitch black darkness of your own heart and you realize that God moved in love for you, it causes you to fall down on your knees with the greatest esteem, and worship God.”
— Paul Washer
“If you look back only at your mistakes, you’d think you were an idiot. If you look back only at your wiser choices, you’d think you were infallible. But if you look back on everything, you realize you’re a human being who has been through a lot, grown a lot, is always still learning, and improving as time goes by.”
— Doe Zantamata

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There is the danger of minimizing the pursuit of discipline and willpower in the pursuit of spontaneous joy. And treating spontaneity as the very definition of authenticity, which it isn't. A great deal of life is lived by the fruit of the Spirit called self-control. And if we put such a premium on spontaneous emotion as the only proper strategy for doing good, we will certainly go astray.
John Piper
Reminder to Self.
Stop treating prayer as a mere encouragement. Stop telling people you’re praying for them, only to lift up a prayer for 10 seconds, just so that you can tell them the next time you see them that you’ve prayed over them. You treat prayer as an non-Christian would. A moment of silence, or a solemn pause where to stopped to think about them. You might as well just tell them, “I’ve been thinking/worrying about you.” Prayer is more than just an encouragement, or that feeling of goodwill being passed on. It’s the very way God will work through you in the lives of others. As it stands, you pray with no belief that God is doing anything. You tell people you pray for them, because of how it makes you look in their eyes. If you truly cared for them, you’d pray for them in the hopes that those prayers are actually answered. It’s okay to tell them that you’re praying for them, just don’t treat that as more important than actually praying.