Anarchist. Musician. Amateur religious scholar. Sexual. Bi. Alcoholic attempting recovery.
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@curseofmeatthawsmoth
Anarchist. Musician. Amateur religious scholar. Sexual. Bi. Alcoholic attempting recovery.

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"There are two kinds of eunuchs, those that are disguised as males, and those that are disguised as females.... The acts that are done on the jaghana or middle parts of women, are done in the mouths of these eunuchs, and this is called Auparishtaka....
Eunuchs disguised as males keep their desires secret, and when they wish to do anything they lead the life of shampooers. Under the pretence of shampooing, a eunuch of this kind embraces and draws towards himself the thighs of the man whom he is shampooing, and after this he touches the joints of his thighs and his jaghana, or central portions of his body. Then, if he finds the lingam of the man erect, he presses it with his hands and chaffs him for getting into that state. If after this, and after knowing his intention, the man does not tell the eunuch to proceed, then the latter does it of his own accord and begins the congress. If however he is ordered by the man to do it, then he disputes with him, and only consents at last with difficulty.
The following eight things are then done by the eunuch one after the other:
The nominal congress Biting the sides Pressing outside Pressing inside Kissing Rubbing Sucking a mango fruit Swallowing up
At the end of each of these, the eunuch expresses his wish to stop, but when one of them is finished, the man desires him to do another, and after that is done, then the one that follows it, and so on.
When, holding the man's lingam with his hand, and placing it between his lips, the eunuch moves about his mouth, it is called the 'nominal congress'.
When, covering the end of the lingam with his fingers collected together like the bud of a plant or flower, the eunuch presses the sides of it with his lips, using his teeth also, it is called 'biting the sides'.
When, being desired to proceed, the eunuch presses the end of the lingam with his lips closed together, and kisses it as if he were drawing it out, it is called the 'outside pressing'.
When, being asked to go on, he puts the lingam further into his mouth, and presses it with his lips and then takes it out, it is called the 'inside pressing'.
When, holding the lingam in his hand, the eunuch kisses it as if he were kissing the lower lip, it is called 'kissing'.
When, after kissing it, he touches it with his tongue everywhere, and passes the tongue over the end of it, it is called 'rubbing'.
When, in the same way, he puts the half of it into his mouth, and forcibly kisses and sucks it, this is called 'sucking a mango fruit'.
And lastly, when, with the consent of the man, the eunuch puts the whole lingam into his mouth, and presses it to the very end, as if he were going to swallow it up, it is called 'swallowing up'.
Striking, scratching, and other things may also be done during this kind of congress." - The Kama Sutra, chapter IX, "The Mouth Congress"
They should call me Malone the way I Post.
The way people are acting about Mangione's guilty plea is pissing me off. Again, much of the evidence they had against Mangione was seriously flawed or capable of being planted. Much of it should have been inadmissable. This is something we shouldn't cede because guilt needs to be proven beyond reasonable doubt in court. They did not do that. Many reasonable doubts remained, particularly for police forces we know have a history of fabricating evidence. Further, the strategy of the state is to pressure defendants into putting in a guilty plea on some kind of bargain. The reason Mangione did this is to get around the federal death penalty. Every day, people in America plead guilty to crimes they didn't do, because the cost of being found guilty by trial is too severe, and they have been intimidated or coerced to compliance. We have reason to believe Mangione was physically tortured at the beginning of all this. The guy has been the target of years of media campaign. There's no way he would have gotten a fair trial. As soon as he was arrested, everyone just accepted it was him. He could have gotten the death penalty. This is the exact kind of circumstance where people plead guilty to shit they didn't do.
It is less about this specific case and more about the principle of the matter. Particularly in a case so high-profile, we need to scrutinize the case of the state as much as humanly possible. We need to maintain awareness of how the state operates, how it prosecutes, how it punishes. This same pattern has played out with unknowable quantities of other people being ground to paste in the machinery of the prison industrial complex. This is a conversation everyone in America needs to be having. These are maneuvers every American needs to be aware of, particularly as the police state kicks into higher gear than we've ever seen it before. We cannot trust state prosecution. You need to maintain your skepticism, not for this case, but for all the cases that are going to follow it. We all need to hang onto this together.
Coca-Cola (and Dixie Cup) pioneered the recycling movement in the 40’s to get people to return valuable glass bottles by charging almost half of the cost of the drink in a returnable fee. Nearly everyone returned their bottles; it was a huge success. When they switched to plastic in the 50’s it became more profitable to just toss bottles away so they used shell organizations to secretly lobby congress and senates to kill recycling bills while simultaneously creating massive ad campaigns to convince the public that recycling was all the consumer’s responsibility. This isn’t a conspiracy theory, it’s public knowledge that gets drowned out in the noise made by their PR firms.
Last year Coca-Cola was still up to the same environmental villainry. More recycling advertising campaigns and killed bottle-fee bills which have been long proven to massively boost recycling rates but also push the cost of recycling from the consumer onto the manufacturer. That’s also detailed in the previous link.
Don’t ever make the mistake of thinking that large corporations care about this world or anything in it other than profit. They’ll engage in charity as an investment if the campaign offers good return for their brand value and public image, but don’t think for a second we can get capitalists to behave ethically through any other means than forcing them to do it.

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Another beautiful package from the comrades at Bacchus Editions. Merci beaucoup, Fiona!
“ask me about” button PNGs credit not necessary but appreciated!
GRRM fans should start referring to the books as the Game of Thrones series because every time I see the acronym ASOIAF I read it as A Series of Infortunatea Fevents
"It is also not the case that the “revolution,” “anarchy,” or “communism” will “solve” issues like the liberation of women—issues that some people wish to put off addressing until after power is won or the burgesya is defeated. This is because capitalism is an alienated system built on our own alienated agency. Market forces and the totalizing logic of the capitalist mode of production both structures our agency and depends on it. It is in this sense that revolution, anarchy, and communism are still conceived in capitalist terms, as alienated agency rather than the reclaiming of our own collective agency.
This is why revolution will not “solve” anything, nor will anarchy and communism “eliminate” domination because we will be the ones in charge of our own fate. Revolution, anarchy, and communization are our agency no longer separated from us. The revolutionary process can and will fail if we ourselves fail to overcome the material and ideological limits we face. The revolution will not “liberate” women; women and all who are gendered must liberate themselves and abolish the gendered division of labor and gender itself—to name a single example—or else the revolution will degenerate. Rather than an invisible hand of the insurrection, our own hands will be very much visible in revolution. Consequently, we must have clarity on the mechanics of the material and ideological aspects of each limit we confront, so that we can overcome and surpass them."
-Simoun Magsalin, "The Black Scare and the Party of Anarchy: Notes from the Philippines on the Second Battle of Mendiola"

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“Dear to us is the legacy of Ravachol And the last speech of Henry For the slogan ‘Commune and Liberty’ We are ready to lay down our lives! - Down with the noise of church bells! We shall sound a different alarm With explosions and groans in the land We shall build our own harmony!”
— song of Russian anarchist partisan detachments (via meatthawsmoth)
Dragon 37, May 1980, featured Dᴀʀʟᴇɴᴇ's character Jasmine on the cover, and the premiere of her "Jasmine" illustrated story strip inside
Red-and-white Giant Flying Squirrel (Petaurista alborufus), family Sciuridae, China
photograph by Burrard-Lucas
Best comment.
I swear there was a book that came out a couple years ago called The Anarchist Propagandists of the Deed? I thought it was from AK Press? I can't find anything about it on Google
Recently read that Daniel Anark gets over 20,000 views on his videos and is very persuasive because he speaks very authoratively and has charts. That made me giggle. I'm sorry but I kind of feel like if people are misled by Daniel's drivel or think there's anything anarchist about it, it's their own problem. I may sound like an old man but at some point it might be time to turn off YouTube and READ some actual anarchist theory.
Got into it last night with a comrade who's very preoccupied with the idea that Marxists allegedly have a better media strategy than anarchists.
Realistically speaking, anarchism in the US is a tiny minority that, at best, has a minor influence on a radical movement that is itself on the margins. Marxists may have a more successful "media strategy" but only by comparison; the ppl using the media most successfully are DSA. It could be that a social philosophy that by its nature encourages critical thinking and is skeptical of simple, one-size-fits-all solutions doesn't lend itself well to catchy TikTok soundbites or slick YouTube videos. In other words, anarchism itself may be what keeps us from reaching a wider audience, no matter what methods of communication we're using.

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Recently read that Daniel Anark gets over 20,000 views on his videos and is very persuasive because he speaks very authoratively and has charts. That made me giggle. I'm sorry but I kind of feel like if people are misled by Daniel's drivel or think there's anything anarchist about it, it's their own problem. I may sound like an old man but at some point it might be time to turn off YouTube and READ some actual anarchist theory.
TINY WORLD (2020)