Anarchist. Musician. Amateur religious scholar. Sexual. Bi. Alcoholic attempting recovery.

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@curseofmeatthawsmoth
Anarchist. Musician. Amateur religious scholar. Sexual. Bi. Alcoholic attempting recovery.

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Y'know I don't like that we say "uncut" or "uncircumcised" because it's like saying that someone's arm is "unamputated"
cw rape, sexual violence I got a suggested video last night of the Australian radical feminist Germaine Greer discussing rape and rape law and was very impressed by what she said, viz. that rape isn't the worst thing that can happen to someone, the penis is not a weapon, we shouldn't teach young women to be more afraid of a penis than we teach young men to be afraid of a knife (and I know this is all going to be extremely controversial, but Greer is a rape victim herself), that what she calls "masculine law" is a horrible standard for addressing sexual violence, that rape is still viewed as a crime against the men who control women rather than against the women who are victims. All pretty interesting and powerful stuff, so I looked her up, and it turns out she's actually an anarchist! Unfortunately she also holds extremely retrograde, reactionary views about transgender people, trans women in particular.
She has said the most awful things about trans women. She said one particular transgender woman had "the hands of a rapist".
I find it very difficult to find value in what someone says if they're so clearly speaking from a place of fear, and clearly haven't worked through their own trauma. It's okay to be traumatised but it's not okay to spread that around to others. In this way she's just like Clavicular and the rest of that bunch who suffered trauma due to having bad or absent fathers growing up.
'....Michel Foucault already perceives — in the context of the development of victimology, a branch of criminology not dealing with the perpetrators of acts but with the trauma undergone by the victims – the emergence of a “society of danger” going hand in hand with the strengthening of the power of psychiatrists responsible for establishing the reality of these traumas and for organizing the victims’statements. For his part, Hocquenghem declares that “concerning the problem of actual rape”, “the feminist movements and women in general have expressed themselves very clearly”, while opposing the security panics that evolve into punitive one-upmanship or calls for revenge, for the chemical castration of rapists, or that encourage the publication of anxiety-provoking reportage in the scandal sheets that do nothing more legitimize the reinforcement of the repressive arsenal.
In the framework of a thought aiming at limiting State intervention in sexuality, Foucault asked himself several times about the possibility of penalizing acts of sexual violence as violence and attacks against persons, while rejecting the specifically sexual definition of these violations. Here, analyzing the emergence of discourses on sexuality that no longer just target acts considered as crimes or infractions but a vague criminal figure bearing danger, Foucault sees the risk that sexuality will end up being considered dangerous in itself, in the name of preserving the family or defending decency :
“In the past, laws prohibited a number of acts, indeed acts so numerous one was never quite sure what they were, but nevertheless it was acts that the law concerned itself with. Certain forms of behavior were condemned. Now what we are defining and, therefore, what will be found by the intervention of the law, the judge, and the doctor, are dangerous individuals. We’re going to have a society of dangers, with, on the one side, those who are in danger, and on the other, those who are dangerous. And sexuality will no longer be a kind of behavior hedged in by precise prohibitions, but a kind of roaming danger, a sort of omnipresent phantom, a phantom that will be played out between men and women, children and adults, and possibly between adults themselves, etc.”' - The Black Masses of Michel Foucault, the Bullshit of Guy Sorman
cw rape, sexual violence I got a suggested video last night of the Australian radical feminist Germaine Greer discussing rape and rape law and was very impressed by what she said, viz. that rape isn't the worst thing that can happen to someone, the penis is not a weapon, we shouldn't teach young women to be more afraid of a penis than we teach young men to be afraid of a knife (and I know this is all going to be extremely controversial, but Greer is a rape victim herself), that what she calls "masculine law" is a horrible standard for addressing sexual violence, that rape is still viewed as a crime against the men who control women rather than against the women who are victims. All pretty interesting and powerful stuff, so I looked her up, and it turns out she's actually an anarchist! Unfortunately she also holds extremely retrograde, reactionary views about transgender people, trans women in particular.

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this is all i want
*ringringringringringringringringringringringringringringringringringrignggggggggggg*
André Carlos
Damn that must suck
If you'd like to reblog and help me find my audience again, I'll give you a kiss

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feeding her stuffie must live on....
falling asleep during the day: slipping away on a clouds so easy
falling asleep at night: I heard an ant gasp downstairs
I don't expect everyone to memorize all the minutiae of anarchist history but I do think that if you claim to adhere to a social philosophy or be part of a movement you should take the trouble to familiarize yourself with the basic outline of its history.
Das deutsche Bilderbuch n. 4
gez. von Arpad Schmidhammer
1904/1910
Artist : Joseph Scholz
Rotkäppchen
"Dear to us is the legacy of Ravachol
And the last speech of Henry
For the slogan ‘Commune & Liberty’
We are ready to lay down our lives!
Down with the noise of church bells!
We shall sound a different alarm
With explosions & groans in the land
We shall build our own harmony!" - song of Russian anarchist partisan detachments

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On this day, 11 July 1918, Jewish Ukrainian anarchist mechanic Simón Radowitzky escaped from the Ushuaia prison camp on the island of Tierra del Fuego, Argentina (content note: sexual violence). Radowitzky was serving an indefinite sentence for assassinating the chief of Buenos Aires police, who had ordered the Red Week massacre of workers during a May Day demonstration in 1909. Previously, Radowitzky had become a spokesperson for prisoners, and had led hunger strikes and protests. In retaliation, prison authorities first tried to torture him with sleep deprivation, then the governor and three guards raped him in 1918. This enraged the anarchist movement in Buenos Aires, which began a campaign for his freedom, and songs about him were sung in workers' meetings and assemblies around the city. In addition to the campaign, some anarchists decided to try to break him out of prison, and used a smuggler's ship to rescue him. But after 23 days he was recaptured by the Chilean navy and returned to prison. He was eventually released in 1930, then deported to Uruguay. He was then deported from Uruguay for his role in the struggle against the dictator, so he travelled to Spain to join the fight against general Francisco Franco in the civil war. He survived the war, only to be interned in a concentration camp in France, after which he moved to Mexico, where he spent the remainder of his life, working in a toy factory and remaining active in the revolutionary movement. More information, sources and map: https://stories.workingclasshistory.com/article/8308/simon-radowitzky-escapes Support our work on Patreon: http://patreon.com/workingclasshistory