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Mike Driver
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Aqua Utopia|海の底で記憶を紡ぐ
PUT YOUR BEARD IN MY MOUTH

roma★

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oozey mess
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let's talk about Bridgerton tea, my ask is open
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Sweet Seals For You, Always
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if i look back, i am lost

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@cozyjorts
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I think a lot of people are pro-life because they know they would have been aborted, that is secretly their motivation and not actually a misguided interpretation of Christian theology or a belief that life begins at conception. They’re say shit like “What if your mom aborted you?” like, okay I wouldn’t be here, that really wasn’t on the table because my parents really wanted me and was on fertility treatments to try to have me. Would your mom have aborted you? Is that what this is all about, you wouldn’t have been born if your mother wasn’t coerced/forced to carry you to term and give birth to you so you feel like everyone else should be forced to give birth to their annoying baby?
It was in response to this climate [feminist hostility to trans women] I wrote the piece “The Transfeminist Manifesto,” which was later published in the anthology Catching a Wave: Reclaiming Feminism for the 21st Century edited by Rory Dicker and Alison Piepmeier. The manifesto addressed various feminist concerns, such as reproductive choice and health and violence against women, and discussed how transsexual women share many of the concerns of other women. I wanted to write a feminist theory that counter the argument that transsexual women were so different from all other women that there is no place for transsexual women within feminism (or that feminism has no use for transsexual women). I wanted to provide easy-to-repeat arguments that pro-trans feminists can use to confront blatant bigotry and falsehoods against transsexual women. And to these ends, I think “Manifesto” was successful. But there was something unsettling about the “Manifesto.” In an effort to forge an alliance between transsexual and non-transsexual women, the piece neglected the struggles of transsexual men and other transgender or genderqueer people who do not identify as “women” unless it was convenient to include them. The piece was also weak on intersectional analysis–that is, how anti-trans sentiments and oppressions compound and complicate oppressions other than sexism, including and especially racism and classism. It borrowed from the work of women of color when it was useful–for example, to point out that transsexual women’s unique experiences should not be the basis for their exclusion because to do so would presuppose a singular universal female experience, which is obviously false–without contributing any insights as to how the inclusion of trans sensibility helps to fight racism and other oppressions. The fact is, I had only been living in my new home town for three months or so when I wrote this piece, and I was not fully in touch with my own discomfort with the white feminism that filled nine out of ten weeks of the Introduction to Women’s Studies, nor did I feel confident enough to challenge the view that feminism is simply about advocating for women and fighting sexism–and nothing more. In short, what I had written was a version of white feminism that was modified just enough to include transsexual women. At the time, I felt that it was the only safe way to write a feminist theory that advanced transsexual women’s place within feminism. I spent next couple of years meeting more people with a common commitment for justice for all, slowly building the self-confidence it takes to “transform silence into language and action,” as Audre famously stated.
from Racist Feminism at the National Women’s Studies Association (2008), attached to the The Transfeminist Manifesto by Emi Koyama.
me every 5 months: oh hey wait the fucked up stuff started earlier than I thought didn't it
this is about me realising today that it was not, in fact, normal for my ex to yell at me for hours because they asked what was in the salad dressing at the Olive Garden and I said "I don't know but it's good"
I really did let my brain get pan-fried in a bunch of bullshit about how it's ableist to tell someone "it's good" about a food because autistic people are always getting told their food preferences are too specific, when I should have just been like, okay but I literally don't know what's in this. I didn't make it. the fact that I am enjoying eating it is the limit of my earthly knowledge on the subject. the Olive Garden has a fucking website though
remember when people said "cringe culture is dead"? it never died and is still very much alive but i miss when people were at least trying to pretend we were killing it
like idk. i'm a feminist killjoy, i love being a bitch about important shit. but i feel sometimes like some of you just wanna be bullies? and i don't think being shitty about stuff that doesn't matter just because other people like it and you don't is necessary.
like, didn't we all go over this as children when we got bullied for being queer or being furries or being fags or being autistic or liking the wrong things or having the wrong friends? come on
i get why it's like this. performative hatred is really easy and it's really easy to be audience to it, to get drawn up in the fun of shitting on something, to feel superior. but you should be better than this you really should

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hey everyone "I" have something to show "you"
i was talking about this on my server earlier but i really think "cozy" is one of the worst genre labels out there in the gaming space. like people dunk on the terms "metroidvania" and "first person shooter" a lot for being uncreative or limiting but at least those are like... falsifiable descriptors. you can look at a game and go "yeah this game's mechanics and core gameplay loop generally operate like metroid/castlevania" or "yeah this game primarily uses a first person camera paired with some sort of projectile weapon" so i don't think they're completely useless. but "cozy" is just nonsense. fully subjective. i see a lot of games popularly labeled as "cozy" that share almost zero mechanical features between them and don't even always match in tone or aesthetic. hearing a game described as "cozy" doesn't tell you anything about what to expect as a player beyond maybe giving you a sort of forewarning about the fanbase and their discomfort tolerance. "cozy" is not a quantifiable metric. like imagine if someone offered to buy you takeout and asked you what kind of food you'd like and you told them fully unironically, and with no further elaboration, "i want to get yummy food." that's what hearing "cozy games" sounds like to me
tumblr has worked quite quickly to improve their reporting system to cocnretely distinguish between CSEM and sexualised depictions of children! instead of the broad "harm to minors" report, you are now given these options under the "child exploitation" banner:
this is a great move towards helping to prevent the exploitation of children on this website and on the broader internet, and undoubtedly makes categorisation of and investigation of reports much easier. sexualised depictions of fictional children are not allowed on this website according to the user guidelines, but this new categorisation means that reports of CSEM can be treated with the gravity they deserve, while user guidelines violations can be treated separately.
Putting the term "Catholic guilt" on a high shelf where fandom can't reach it until everyone learns how to identify characters who are very very clearly coded as Protestant.

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Everyone say thank you to trans femmes for showing us a version of femininity born from joy and desire instead of just through coercion
Everyone say thank you to trans mascs for showing us a version of masculinity born from joy and desire instead of just through coercion
Everyone say thank you to all people outside of the cis gender binary for showing us a version of gender born from joy and desire instead of just through a simple frame work in which our oppressor have used to kill, erase, and censor us.
Thank you for showing us the existence of a history before and a future ahead.
i just don’t get it. where are all the women. where are all the women in your fanfictions. are they all out of town? did they all go on vacation together? do they all have a dentist appointment at the same time?
I think the biggest downside to having animal ears and a tail would be trying to mask your discomfort in public like imagine trying to play it cool in customer service but your tail keeps bristling
manager: you're not wagging enough
I think the biggest downside to having animal ears and a tail would be trying to mask your discomfort in public like imagine trying to play it cool in customer service but your tail keeps bristling
manager: you're not wagging enough
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You know, there's this cliché that teenage boys always eat massive amounts, but teenage girls really aren't that different if they're not suppressed by diet culture and body shaming. Like, I was a teenage girl who frankly just stopped bothering to fit into mainstream beauty ideals at some point, and I would regularly make myself just one big massive pot of pasta and devour it completely. This wasn't even stress eating or anything, I just genuinely needed the energy because you know, I was a teenager and my body was developing. I feel like so many teenage girls think they need to eat as little as possible to be petite and pretty, but the truth is that your body is developing just as intensely as teenage boys' bodies. Eat more, please, your body needs it.
Microaggressions against polyamory in interpersonal interactions are important and should be discussed, but I do wish more of the conversation focused on the ways that systemic amatonormativity impact things like family units, taxes, healthcare, inheritances, housing, childcare, etc.
I'm not dating or married or related to anyone I live with, and our household of four adults can't get any kind of financial or food or housing aid because we count as three separate households despite our semi-blended finances and living together for a decade. There are laws that have been proposed (at least, I don't know if any passed) that limit housing to nuclear families.
Amatonormativity and polyphobia are not just theoretical "people are kinda mean about this sometimes" -- they are real and materially impactful systemic issues, and they affect all of us.

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Spock’s entire philosophy is explaining why it’s logical for you to go fuck yourself
star trek heritage post (February 4th, 2019)
I think every movie regardless of time period or tone should have at least 1 (one) trans person in it. Like at the beginning of The Godfather some Sicilian tgirl should come to Vito and be like “Godfadda, I need money for my breast implants” and Vito should be like “I’ll never forget what you’ve done for this family. I’ll find you the best surgeon in New York”