corvid often makes a point to stay out of the eyes of the humans. while some mean her no harm, many are unfamiliar with ancient and powerful vastayan’s face to face. most concepts of vastayan’s are younger now, and more ‘easy’ on the eyes than herself.
seldom would any type of human take kindly to a creature over nine feet tall and dark as night.
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many a nights, corvid would contently sit while it poured, using her wrings to shelter younger, wandering and homeless vastayan from the weather beneath them.
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not once has corvid ever been too perturbed by the nature of her virtiligo. it being present throughout her life from birth and despite her ability to shape shift, it has done little more than make her even more proud of the way she appears.
it is a uniqueness; something only her own and in that she finds appeal and beauty.
e has never had any children or young of their own, and does not ever desire to. instead, over their long years, e has taken care of all sorts of various species of young. both human and vastayan alike/ while they do not particularly take up the parental role entirely, e will happily watch over and care for a youngster in passing.
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corvid could easily lift a full grown man into flight in armor, meaning people like darius, garen are easily picked up and carried by her. it should come as little surprise though; corvid is by no means a small person.
the black mist swallowed the forest ; a figure emerged from the depths. the vengeful ghost found herself face-to-face with a vastayan. a black feather fell from the sky ; she opened her hand and it landed in her palm. she had stumbled upon a bird’s perch. ❝ we have no quarrel with you, ❞ she breathes into the still air.
“I believe you, but I must still ask; then why are you in my land?” if a quarrel was to be had, Corvid was well aware it would have happened by now. Shadow Isler’s brought death with them swift if it was their intent, yet this one waited.
within the vastayan races it is well known that a number of the subspecies are able to transform and shapeshift their forms. without any defined line of how far these shape shifting goes, it can be assumed that it can go far enough to completely shift one’s gender appearance.
with it being something down to their clothing being a part of their appearance they can change, it isn’t unlikely that they can also freely change their bodies within reason to something more comfortable and suitable for them. with some of the races presumably living long lives as well, chances are feelings and opinions of ones self may change over time.
the idea of gender in vastayan culture is more based on what you say and how you present rather than what you are seen to have as a new born child. at their early stages in life, the children are known as simple terms that just mean ‘unknown one’ in vastayan language. as the child grows older and is able to change themselves and dress and learn for themselves what feels more comfortable to them, they can then decide what pro-nouns they wish for themselves.
children are not restricted in how they wish to dress, act or behave when they are young. if a young vastayan who was noted to have male genitalia at birth chooses to wear dresses before their magic takes form for shape-shifting, they are allowed to with out problem and if they request it, they will be addressed using she-her. it is a non-issue in the culture.
as you get into the older generations, those who are able to shape shift, to choose how they are like, it becomes not entirely uncommon for individuals who could be deemed agendered or genderfluid to change their appearances from time to time, lingering between the two binaries and even beyond them. depending on the individuals particular preferences that fellow vastayan are aware of, they will address them with their different and preferred pronouns. if they dress in their male stabilization and comfort, they will be addressed as he-him, whereas if they present female one day, they will be addressed as she-her.
it is not unlike young fledgling vastayan’s to change on the daily, and try each and every thing until they settle on one, or a few that feel right. when they do, they typically slowly begin to establish their comforts and themselves within those forms they find comforting, feeling out what feels best and what pro-noun matches them best.
it may be curious how you can tell who is who when it comes to vastayan’s who are able to shape shift down to their bodily form, but chances are certain boundaries remain, such as certain facial structures or markings and scars. in the case of Corvid, they will not be able to shape-shift out of their virtiligo, and thus that would always be a notable trait of Corvid’s, helping people with ease identify them regardless of how they’d present themselves. in other cases, each vastayan typically has something of a unique scent. in general home-like environments and in villages there is no reason to mask it, and thus people will also use it to identify who is who when they are approached by a friend who is able to heavily shape-shift themselves.
within the vastayan culture it would be typical of you to inquire in your first meeting a very simple, ‘i am Corvid, with the comfort in they/she.’ if it is a vastayan who changes form between a more defined ‘female’ form and a more defined ‘male’ form, over time the companions would learn and learn what pro-nouns said vastayan prefers.
in those who’s races cannot shape shift, being called that of which you are birthed with is not as uncommon. some villages and groups may use the ‘unknown one’ that is common in the vastayan’s that can shift their forms, but generally once the child is old enough to understand and explore for themselves, they’re still given the same respect in exploring that this young vastayan, previously designated ‘he’ is more comfortable with ‘she’.
unfortunately things such as birth genitalia are often the only ones that will function correctly even for those who shape-shift. with this being the case, and a problem for those who identify strongly and desire to have their genitalia match what they identify with correctly, there are vastaya within various groups that have learned how to create a sort of therapy to assist in becoming the gender you physically feel most comfortable with. it is often a mix of potion and actual magic that the vastayan themselves have practiced to perfection. those that are more refined and have a more powerful strain of magic are more able to provide more visual results than those who have not and are only able to provide the equivalent to hormone therapy. unfortunately those that are practiced in being able to magically and physically alter the body’s genitalia’s chemistry is rare, meaning most who desire further bodily confirmation do need to seek surgery from another.
generally speaking, gender is a non-issue within the vastayan culture. what you walk up to someone and present as that day is what they shall respect you as, regardless of your pitch of voice or how you may appear. it is not about what you are but who you are that matters to the vastayan culture. and because of this, it isn’t uncommon for 20+ year old vastayan’s to still go by ‘unknown one’ simply because they have yet to really find out what makes them happiest.
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ionia is a far way from home. he’s been asked of the giopara to take a break from his usual steadfast routine for the sake of health — he assumes his mood has soured deeply enough that none of them wish to deal with him as it is, so they have given him a compulsory trip to another country, to see if the new experience changed his moods.
he’s been taking a trail recommended by a local guide, said to be idyllic enough. he hadn’t expected the voice to pry him off of his thoughts, hence the sudden start at its ringing. he seeks its source for a moment, before realizing it came from… a bird. no, that made no sense, and besides the creature’s beak had not moved.
he heard of ionia’s wild magic, but this is another level of strange entirely.
“—i don’t plan to belong. if anything, i plan to come back to my city soon enough, so rest easy, whoever or whatever you are.”
“That is not nice - he is a crow.”
Accuracy in where the voice was coming from would follow the comment - directly from behind the Defender. Silent mists formed and re-formed the tall creature that found itself behind him, golden eyes gazing quizzically from beyond the hood.
“Are you lost, then? Not many of even the towns folk will come this way. Well, save for the few who leave offerings. And I do not see you toting anything with you.”
Before anything else could be mention or said, a few crows and ravens eagerly showed themselves, a couple trying to play with the hem of Jayce’s coat. All it brought was a bemused laugh from the tall stranger.