"Buddha is awareness. By awareness we come to non-attachment, and by non-attachment we can temper and escape our wretchedness, and reactively create the compassionate world" - Paul Goodman
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@communitas-goodman
"Buddha is awareness. By awareness we come to non-attachment, and by non-attachment we can temper and escape our wretchedness, and reactively create the compassionate world" - Paul Goodman

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"He regards the organism as much more incubated and self-contained than it is. Psychologically, this comes to thinking of the it is more profitable to think of the self as a process of structurinh the organism-enviroment field" - Paul Goodman, about Reich.
Ă o ajustamento de situaçÔes sempre novas que modificam tanto o organismo como o ambiente, que o crescimento e o tipo de tempo que os organismos tĂȘm - porque cada objeto cientĂfico tem seu prĂłprio tipo de tempo. Para uma histĂłria, a novidade e a irreversibilidade sĂŁo essenciais. Um animal que estĂĄ tentando completar sua vida estĂĄ necessariamente buscando seu crescimento. Eventualmente o animal declina e morre, nĂŁo porque ele buscando uma ordem de estrutura inferior, mas porque o campo como um todo nĂŁo pode mais organizar-se com aquela parte sob aquela forma. Somos destruĂdos assim como, ao crescer, destruĂmos - Gestalt-Terapia, Persl, Hefferline e Goodman, p.158
"A descentralização não é falta de ordem ou planejamento, mas um tipo de coordenação que se baseia em motivos diferentes de integração e coesão do que a direção de cima para baixo, regras, padrão e recompensas externas e status. Ela não é "anarquia" (Mas é claro que a maioria dos anarquistas, como anarco-sindicalistas ou os anarquistas comunitårios também não tem sido "anarquistas" mas descentralistas)" - Drawing the line Once again, Paul Goodman
A questĂŁo moral nĂŁo Ă© se humanos sĂŁo "bons o suficiente" para um tipo de organização social, mas se o tipo de organização Ă© Ăștil para desenvolver as potencialidades de inteligĂȘncia, graça e liberdades humanas - Algumas objeçÔes iniciais ao descentralismo, p.17

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Afinal, sua utopia Ă© constĂtuiada na experiĂȘncia do presente, a partir daquilo que ficara conhecido como "aqui e agora", mas um agora alargado, que se constitua como partĂcula de passagem, ou seja, que componha, fenomenologicamente, pelo passado e pelo futuro - Belmino, p.95
No pragmatismo, a ação, o feito tende ao espontùneo, e não é apenas do homem sobre a natureza e sobre outros homens, mas é a ação de todos os elementos do cosmos sobre todos os elementos do cosmos. A cosmologia relacionista do pragmatismo não permite a ideia de fixação de um télos a partir de uma filosofia da história - Ghiraldelli Jr, 2006, p.14. cit por Belmino, p.87
#45 Paul Goodman Changed My Life (2011)
Directed by: Jonathan Lee
United States
A biography / documentary on one of the noted counter culture intellectuals of the 1960âs. I was not aware of Paul Goodman, and I donât really know how I missedâŠhe certainly was in the close orbit of others I have read, or were familiar with, during the time period. I was too young to be counted among the generation that was Goodmanâs audience. In hindsight, I feel like America has had to do a bit of re-calibrating on Vietnam and the fundamental reason for our governmentâs involvement. This issue is fundamental to Paul Goodman, and my opinion is that with some time and distance, history has verified what the left wing activists of the 60âs were vocal about. Goodman was blacklisted for a time in his career. And by the end, Goodman seems to have all but lost the torch-bearing, idealist, connection to the youth of that time period, and was frequently mocked and dismissed. If his political provocations didnât incite you, then his openly bi-sexual life style did. It is tempting to try and wonder what kind of reception his ideas might have in 21st century America. I guess a better question might be, would he be treated the same way? By virtue of time, we might like to think ourselves a bit smarter / wiser than the generation of the 60âs, but I can easily see some of his moral /intellectual points getting lost in todayâs high volume chatter that is more pre-occupied about the perceived inconsistencies of his character.
A good film, an interesting time capsule into a time period in American political history where a public intellectual could actually get a word out and affect change. If anything, the movie left me thinking about the 1960âs in American history, as it was confronted by this poet /writer/anarchist / pacifist.
12/7/2018
Paul Goodman (1911-1972)
Paul Goodman was born to a Jewish family in New York City. He was a bisexual American author who spoke of social criticism. His most common works are âGrowing Up Absurdâ and âKafkaâs Prayerâ.
Debo escribir, libremente, la clase de poesĂa y cuentos propios de una persona que diligentemente asume a estas otras responsabilidades del ciudadano. Sin embargo, la tarea me viene grande.
Paul Goodman

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"um animal que se desloca que sempre vĂȘ novas cenas e encontra novos problemas a serem confrontados e que precisa realizar permanentemente um ajustamento criativo: ele escolhe, inicia, inventa de modo a se apropriar da novidade do ambiente, deixando de lado aquilo que poderia destruir a homeostase"-Goodman, cit por Robine, p.26
All authority of any kind, especially in the field of thought and understanding, is the most destructive, evil thing. Leaders destroy the followers and followers destroy the leaders. You have to be your own teacher and your own disciple. You have to question everything that man has accepted as valuable. - j. Krishnamurti
"Education is a natural function and occurs inevitably, since the young grow up on the old, toward their activities, and into (or against) their institutions; and the old foster, teach, train, exploit and abuse the young" - Paul Goodman

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"A teacher must try to teach each child in terms of what he brings, his background, his habits, the language he understands"
âIn Anarchist theory, revolution means the moment when the structure of authority is loosed, so that free functioning can occur. The aim is to open areas of freedom and defend themâ - Goodman, p.4