Muestra de obra. HAV II
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Muestra de obra. HAV II

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Obra
The Public Library of Bruges presents a brief documentary about the patronage, content and use of medieval Books of Hours. The Biekorf ("Beehive") Library, best known for its collection of Cistercian manuscripts from the abbeys of Ten Duinen en Ter Doest, holds 21 medieval Books of Hours.
John Brady of Chicago's Newberry Library demonstrates a "girdle binding."
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Este espacio seguira abierto hasta nuevo aviso.

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AVISO
Por pedido de la profesora Ana Alonso (UNA-Historia de las artes visuales I) este espacio permanecerá abierto (y activo) hasta el mes de abril del presente año.
Posteriormente se migraran todos los contenidos a un nuevo blog. Aquel interesado en los datos podrá enviarme un mail a [email protected]
This “girdle book,” (leather covering circa 1540, content circa 1490), could be swung upward for reading while still attached to a saddle horn or a person’s belt. The manuscript of this one contains legal manuscripts and was probably used by judges and others who travelled. (The Law of Jutland) Collection of the Royal Library of Denmark, learn more here ~ http://wayback.kb.dk:8080/wayback-1.4.2/wayback/20100107153228/http://www2.kb.dk/elib/mss/treasures/bogbind/rostgaard_6.htm
Girdle book (about 1553)
The fashion for women at court to wear “girdle books” began during the reign of Henry VIII. They were tiny prayer-books, usually set between enamelled gold covers and closed by clasps. They had a ring on each cover to hang them by chains from the waist so they could be at hand for prayer or meditation.
-V&A-
Medieval book transport
You are looking at two ‘wraps’ (top), the outside and inside of a box (middle), and a leather satchel (bottom). What they share is not just their old age (they are all medieval), but also the purpose for which they were made: to transport a book from A to B. The actual reason for transporting books in these objects varied considerably. The wraps are late-medieval girdle books, which were hanged from the owner’s belt by the knot. The text inside - which was often of legal or religious nature - could be consulted quickly and easily: just unwrap it and read. The box (and the ninth-century book inside) had a more exotic use: the package functioned as a charm for good luck on the battlefield, where it was carried in front of the troops by a monk. The satchel, which also dates from the ninth century, was just a bag to transport a book while on the go - it was popular among monks. Read more about these fascinating devices in my blog post “Medieval Books on the Go” (here).
Pics - Wrap at top: Stockholm, Royal Library (16th century, source); Wrap below it: Yale, Beinecke Library, MS 84 (15th century, source); Box: Dublin, Royal, Irish Academy, D ii 3 (8th/9th century, source); Satchel: Dublin, Trinity, College, MS 52 (Book of Armagh, 9th century, source).

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“How I Spent My Summer Vacation”
or
A Conservator Makes A Really Cool Book
I just got back from a week of bookbinding summer camp, where I learned how to make a medieval style of book called a girdle book! It has laced-on wooden boards that are beveled to fit into the shoulders of the textblock. It has both primary and a secondary endbands, and the whole thing is covered in beautiful teal suede. The knot at the end of the “tail” (which is the part you’d tuck into your belt, if you were a medieval monk) is called a Turk’s Head Knot, and was made with a strip of leather off the book, then slipped onto the tail and tightened. The clasp was made by me, out of 1/16″ brass rod, and the bosses (the round metal things on the covers) are upholstery tacks.
The absolutely delightful (and very knowledgeable) Karen Hanmer taught the class, and I HIGHLY recommend taking a class from her! She sells the instructions for making a medieval girdle book on her website, too.
OBRA
DEL OTRO LADO, ARTE DE MUJERES EN CHILE en el Centro Cultural Palacio de La Moneda
Santiago de Chile Del 9 de noviembre al 31 de diciembre de 2006
Photo taken at the Museum of Anthropology and Archaeology, Lima, Peru, by Herb Kasube.
Quipus.
Museum of Pachacamac. Lima, Peru.
Quipus were recording devices historically used in the region of Andean South America. A quipu usually consisted of colored, spun, and plied thread or strings from llama or alpaca hair. It could also be made of cotton cords. The cords contained numeric and other values encoded by knots in a base ten positional system. Quipus might have just a few or up to 2,000 cords.
Archaeological evidence has shown that systems similar to the quipu were in use in the Andean region from c. 3000 BC. They subsequently played a key part in the administration of Tahuantinsuyu, the empire controlled by the Incan ethnic group, which flourished across the Andes from c. 1450 to 1532 AD.
“The quipu is a controversial, symbolic, and mysterious object of knowledge sustained by the old Andean cultures. Over the centuries, people codified knowledge in knotted colored cords made out of diverse kinds of animal and plant fibers.”

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PDF del Capitulo II del Libro "Historia del libro". Texto relacionado con la memorización de la historia en diferentes culturas.
ILIN, M. “Los ayuda-memoria”. Historia del libro. Editorial Leviatan, Buenos Aires,1990.
Tal y tan aventajado fue el primer intérprete que tuvo el Perú, y, llegando a su interpretación, es de saber que la hizo mala y de contrario sentido, no porque lo quisiese hacer maliciosamente, sino porque no entendía lo que interpretaba y que lo decía como un papagayo, y por decir Dios Trino y Uno, dijo “Dios tres y uno son cuatro”, sumando los números por darse a entender. Consta esto por la tradición de los quipus, que son los nudos anales de Cassamarca, donde pasó el hecho, y no pudo decirlo de otra manera porque para declarar muchas cosas de la religión cristiana no hay vocablos ni manera de decir en aquel lenguaje del Perú, como decir Trinidad, Trino y Uno, Persona, Espíritu Santo, Fe, Gracia, Iglesia, Sacramentos, y otras palabras semejantes, porque totalmente las ignoran aquellos gentiles, como palabras que no tuvieron en su lenguaje, ni hoy las tienen.
Martín de Murúa (1525 o 1540 - Madrid, 1617 o 1618) Religioso mercedario español.
En: Historia General del Perú. Origen y descendencia de los incas Para leer el libro puede visitar: http://shemer.mslib.huji.ac.il/lib/W/ebooks/001531298.pdf