Dispatchin' ain't easy... 📞
taylor price
h

@theartofmadeline
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Misplaced Lens Cap

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Sweet Seals For You, Always
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@chocobugz
Dispatchin' ain't easy... 📞

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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off of work due to disability reasons and coming back on here... i think i have certainly outgrown the community which plays a role in this reflection but i worry that some amount of the existence and perpetuation of mogai labels and "coining" is a feeling that things need to be labeled to be "real." who does it serve to label and define? who benefits? who suffers? who is watching? whose opinions matter and why? who creates and who consumes? who is the authority and who should be listened to and why?
may i interest you in a little whimsy 🌈⭐
Hornet cup/bowl I’ve had in my head all week
Masc + Fem Butch flags
PT/ Masc + Fem Butch flags /PT end
IDS/ Two flags with seven equal stripes. The left flag's colors top to bottom are magenta-red, orange, pale green, off-white, teal, purple, and dark indigo. The right flag's stripes are the same except the middle three stripes are pale red, off-white, and light lavender. /IDS end.
--
-> Masculine Butch and Feminine Butch flags
-> Requested by anon. Inspired by this @caeliangel
ID/ The words, "No DNI but I will block!" in a bold serif font in white and outlined in black. The 'will' is in light indigo. /ID end

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command terminal girl! FW: possible eyestrain
for those who are (partially or not) girls in some way and feel connection to and / or like command terminals!
use with credits only!
re: that last post, ive said it before and ill say it again: no one deserves to die (deserving is fake and death is bad) but some people need to be stopped and choose to make death the only way to stop them
I disagree. Pedophiles 100% deserve death.
you are moralizing and weaponizing your disgust in order to construct and justify a category of person you're allowed to murder
what do you think you deserve for this?
Sorry, no person deserves to die, thankfully child molesters and pedophiles aren't human, so this doesnt apply to them.
denying the humanity of people who do horrible things accomplishes exactly three things:
give cover to people who haven't been caught yet by allowing them to use their humanity as "proof" of their innocence
silence any criticism of societal structures and institutions that facilitate those horrible things by putting the focus on individuals who are assumed to be so uniquely monstrous that the ways it was made easy for them are irrelevant
provide a shortcut to dehumanize anyone you feel like killing: simply accuse them of doing a horrible thing
3.a. if you've already established that only an inhuman monster could kill a child, then all you have to do to get people to burn down the jewish quarter is say that jews kidnap christian children to bathe in their blood
3.b. if you've already established that only an inhuman monster could commit rape, then all you have to do to get people to string up a black man you don't like is find a white woman who's willing to point at him while she cries and babbles
3.c. if you've already established that only an inhuman monster could molest a child, then all you have to do to get people to drag gay people behind their trucks is say that since gay people can't have babies, the only way they can make more gay people is by following a nefarious Agenda to "convert" children by molesting them
3.c.a. meanwhile if you try to address the rampant sexual assault of catholic altar boys, you're met with "don't be ridiculous, he's a priest!" (see #1) and with assertions that even if it does happen sometimes, those priests are just infiltrators who don't represent the church and there's no reason to make sure priests and altar boys are never alone together (see #2)
tl;dr: your disgust-based violent politics are not less reactionary than any run-of-the-mill homophobe or racist's disgust-based violent politics
I realized how bad of a take this was after I added my last bit, i apologize for the idiocy i portrayed in my half thought out statements. And I appreciate the way you rebutted this with reasonable statements rather than going hog wild because I said something you didnt agree with.
hey no worries. we've all been there, and anyone who says they havent is either 11 or afraid of their social circle
unlearning our kneejerk reactions is a process, and it's not a linear one. its good to practice thinking before we post, but sometimes thinking after we post just has to be good enough
I do not see any value in upholding labels that prioritize the importance and value of the cisgender heteronormative sex and gender binary. Why should I believe that queerness has limits? Why should I believe that only some people can be queer and only in certain very rigid ways? Why should I create barriers to inclusion to an experience that I believe is essentially human? I understand the need for some definition to mobilize and organize on, but I see no reason why that definition cannot be fluid and blurry at times too. I think queer people can be queer in all sorts of messy, nonsense, illogical, weird ways. Yes, even in the ways you don't like.
Altereluvi
Altereluvi is an exclusive altersex gender related to experiencing nonbinary femininity in an altersex way.
The femininity in this gender is expressed through altersexness and alterations.
From "alter" and "eluvi"an.
Flag, vertical stripes, on both sides coming in. Purple stripe for body alteration, lavender for femininity, white for unity, and green in the middle for abundance. A purple altersex symbol sits in the middle.
@radiomogai
@variant-archive
@varsex-pride
i am unapologetically queer. i am radically queer. i refuse ANY ideology that encourages me to hate my siblings in the struggle. i refuse ANY ideology that allows anyone in my community to be ridiculed or humiliated. i radically believe that NO ONE deserves humiliation, degradation, dehumanization, and abuse. i radically believe that people are good. i radically believe that a better future will never come from ideologies in which some of us deserve liberation and others do not. every being deserves liberation. i radically believe that a better future comes from unity and solidarity in the struggle against every system of oppression. and i radically believe it is possible.

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“When I was 26, I went to Indonesia and the Philippines to do research for my first book, No Logo. I had a simple goal: to meet the workers making the clothes and electronics that my friends and I purchased. And I did. I spent evenings on concrete floors in squalid dorm rooms where teenage girls—sweet and giggly—spent their scarce nonworking hours. Eight or even 10 to a room. They told me stories about not being able to leave their machines to pee. About bosses who hit. About not having enough money to buy dried fish to go with their rice.
They knew they were being badly exploited—that the garments they were making were being sold for more than they would make in a month. One 17-year-old said to me: “We make computers, but we don’t know how to use them.”
So one thing I found slightly jarring was that some of these same workers wore clothing festooned with knockoff trademarks of the very multinationals that were responsible for these conditions: Disney characters or Nike check marks. At one point, I asked a local labor organizer about this. Wasn’t it strange—a contradiction?
It took a very long time for him to understand the question. When he finally did, he looked at me like I was nuts. You see, for him and his colleagues, individual consumption wasn’t considered to be in the realm of politics at all. Power rested not in what you did as one person, but what you did as many people, as one part of a large, organized, and focused movement. For him, this meant organizing workers to go on strike for better conditions, and eventually it meant winning the right to unionize. What you ate for lunch or happened to be wearing was of absolutely no concern whatsoever.
This was striking to me, because it was the mirror opposite of my culture back home in Canada. Where I came from, you expressed your political beliefs—firstly and very often lastly—through personal lifestyle choices. By loudly proclaiming your vegetarianism. By shopping fair trade and local and boycotting big, evil brands.
These very different understandings of social change came up again and again a couple of years later, once my book came out. I would give talks about the need for international protections for the right to unionize. About the need to change our global trading system so it didn’t encourage a race to the bottom. And yet at the end of those talks, the first question from the audience was: “What kind of sneakers are OK to buy?” “What brands are ethical?” “Where do you buy your clothes?” “What can I do, as an individual, to change the world?”
Fifteen years after I published No Logo, I still find myself facing very similar questions. These days, I give talks about how the same economic model that superpowered multinationals to seek out cheap labor in Indonesia and China also supercharged global greenhouse-gas emissions. And, invariably, the hand goes up: “Tell me what I can do as an individual.” Or maybe “as a business owner.”
The hard truth is that the answer to the question “What can I, as an individual, do to stop climate change?” is: nothing. You can’t do anything. In fact, the very idea that we—as atomized individuals, even lots of atomized individuals—could play a significant part in stabilizing the planet’s climate system, or changing the global economy, is objectively nuts. We can only meet this tremendous challenge together. As part of a massive and organized global movement.
The irony is that people with relatively little power tend to understand this far better than those with a great deal more power. The workers I met in Indonesia and the Philippines knew all too well that governments and corporations did not value their voice or even their lives as individuals. And because of this, they were driven to act not only together, but to act on a rather large political canvas. To try to change the policies in factories that employ thousands of workers, or in export zones that employ tens of thousands. Or the labor laws in an entire country of millions. Their sense of individual powerlessness pushed them to be politically ambitious, to demand structural changes.
In contrast, here in wealthy countries, we are told how powerful we are as individuals all the time. As consumers. Even individual activists. And the result is that, despite our power and privilege, we often end up acting on canvases that are unnecessarily small—the canvas of our own lifestyle, or maybe our neighborhood or town. Meanwhile, we abandon the structural changes—the policy and legal work— to others.”
- Naomi Klein
“Climate Change Is a Crisis We Can Only Solve Together” The Nation 17 June 2015
(updated link as of March 2024)
I'm not sure I believe that 95% of people on this site who call themselves prison abolitionists are actually prison abolitionists.
If you're on this site spreading callout posts calling for social ostracisation over fiction or hearsay, sending people kys messages over drama, repeating slogans like "kill your local rapist" or advocating gleefully for violence in any case that is not direct self-defense or defensive political action, then you don't believe in rehabilitation or restorative approach to people doing harm. You just don't. Neither at the small scale or the large.
The prison industrial complex is the mob justice you believe in codified as an efficient institution. It is the crystalized afterward that follows necessarily from the local retribution you want to inflict on the "bad guys" when expanded to the scale of the state.
It's easy to say you believe in something when saying the words is seen as cool and progressive. It's a lot harder to actually believe it. Believing in rehabilitation means being able to turn off the part of your brain that prosecutes consequences out of hate, it's fucking difficult and almost none of the people on this site are capable of it. Quite the opposite, this site actively encourages reflexive condemnation and alienation of those it deems unpeople.
[ID: two images of the femme pride flag, the second of which includes text labels over each block of color. the flag consists of three horizontal stripes: light pink, dark pink, and light purple. in order these are labelled, “femininity slash wifehood”, “life”, and “nonconformity”. in the top left corner is a sand colored heart, labelled “love”. End ID]
❤️ Femme pride flag ❤️
there aren’t any widely used femme symbols afaik, and none of the flag designs I’ve seen in tumblr tags have resonated with me or felt memorable imo, so I decided to try making my own! if you’re a femme and want to use this flag please feel free! otherwise this was still a fun project lol. anyone who’s lgbt and identifies as a femme can use this flag, regardless of their other identities. this includes femme lesbians, femme gay men, femme bisexuals, and femme trans people of any sexuality! (+ it should be emphasized this is a fully trans-inclusive flag on all fronts!! if you don’t love and accept all your trans siblings full-heartedly then this flag is not for you)
Meaning and Design:
as listed above, the stripe meanings are: Femininity / Wifehood, Life, and Nonconformity. these are three important aspects of the femme identity to me, and also ones I’ve seen other femmes emphasize as well!
“femininity” and “wifehood” should be self explanatory, and are at the top as femininity is what most defines the femme label. this stripe is given both words for two reasons. first because they often go hand-in-hand; for many femmes their feminine identity stems from being a wife or vice versa. and secondly, I wanted to leave the wifehood label “optional” and able to be dropped on an individual basis. for aromantic people, single people, or anyone who prefers a different term in their relationship, this stripe can still mean femininity alone.
“life” is lovingly derived from the original rainbow pride flag, in which red represents life. here, the redder of the pink stripes has the same meaning! this can apply to life in the literal sense – being alive despite homophobic, transphobic, and misogynistic adversary – or it can apply to life in the spiritual sense! that we’re here, that we’re full of love and joy, that we can have beautiful experiences, and we can give beautiful experiences to others!
“nonconformity” celebrates all forms of nonconformity a femme may possess. whether that’s gender nonconformity, nonconformity towards cishet values, nonconformity through neurodiversity, or something else, as members of the lgbt community we have all experienced being an “outsider” in one way or another. and this stripe is meant to honor and above all cherish this part of who we are!
additionally, this flag includes a heart in the corner with a subtle golden hue. this heart is in part meant to differentiate it from other striped flags, increasing its clarity, while also deriving inspiration from some “historic” pride flag designs (such as the bear pride flag) which include meaningful or symbolic icons in their corners as well. here, the heart represents love, which I feel is central to what it means to be a femme! whether that’s self love, romantic love, sexual love, platonic love, familial love, love for your community, or a love for anything else: it’s so necessary to emphasize the importance of love when it comes to self-expression – how you view yourself in relation to the world around you. and at the very least, when you decided to self-identify as a femme you presumably did so out of a love for your femininity (regardless of what “femininity” means to you), so for the pride flag I wanted to make it a point to fully embrace the femme identity as a positive and cherished one!
that’s all for the “necessary” information, but I’ve also written a little more design talk + provided many alternate versions of this flag below the cut! (and whether you continue reading or not: thank u! I hope this flag makes you happy, even if you choose not to use it)
Keep reading
no i don't give a fuck about your exclusionist take on queer identities. "but you're speaking over actual queer people!!1!!" i am an actual queer person and i am not speaking over anyone by simply existing. "but you're destroying the meaning of words!!!" good, i seek to dismantle all cisheteronormative ideas and binaries of gender and sexuality, even the ones you like! "but it makes no sense!!" does it have to? who said?
"radical inclusivity" but you hate people who use neopronouns, you hate people who are multigender or multitrans, you hate people who use labels in a way that doesn't make sense to you. yeah, right "radical inclusivity".
no i don't give a fuck about your exclusionist take on queer identities. "but you're speaking over actual queer people!!1!!" i am an actual queer person and i am not speaking over anyone by simply existing. "but you're destroying the meaning of words!!!" good, i seek to dismantle all cisheteronormative ideas and binaries of gender and sexuality, even the ones you like! "but it makes no sense!!" does it have to? who said?

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feel free to send in requests for flags / terms you want to exist!! i can also do id packs etc.