The Chisel Collection

from The Temple, by George Herbert (1633)         Philosophers have measured mountains, Fathom'd the depths of seas, of states, and kings, Walk'd with a staff to heaven, and traced fountains         But there are two vast, spacious things, The which to measure it doth more behove: Yet few there are that sound them; Sin and Love.         Who would know Sin, let him repair Unto Mount Olivet; there shall he see A man, so wrung with pains, that all his hair,         His skin, his garments, bloody be. Sin is that Press and Vice, which forceth pain To hunt his cruel food through every vein.

'Laugh and fear not, creatures. Now that you are no longer dumb and witless, you need not always be grave. For jokes as well as justice come in with speech.'"

“The Lord will perfect that which concerneth me.”

Psalm 138:8

Most manifestly the confidence which the Psalmist here expressed was a divine confidence. He did not say, “I have grace enough to perfect that which concerneth me—my faith is so steady that it will not stagger—my love is so warm that it will never grow cold—my resolution is so firm that nothing can move it”; no, his dependence was on the Lord alone. If we indulge in any confidence which is not grounded on the Rock of Ages, our confidence is worse than a dream, it will fall upon us, and cover us with its ruins, to our sorrow and confusion. All that Nature spins time will unravel, to the eternal confusion of all who are clothed therein. The Psalmist was wise, he rested upon nothing short of the Lord's work. It is the Lord who has begun the good work within us; it is he who has carried it on; and if he does not finish it, it never will be complete. If there be one stitch in the celestial garment of our righteousness which we are to insert ourselves, then we are lost; but this is our confidence, the Lord who began will perfect. He has done it all, must do it all, and will do it all. Our confidence must not be in what we have done, nor in what we have resolved to do, but entirely in what the Lord will do. Unbelief insinuates—“You will never be able to stand. Look at the evil of your heart, you can never conquer sin; remember the sinful pleasures and temptations of the world that beset you, you will be certainly allured by them and led astray.” Ah! yes, we should indeed perish if left to our own strength. If we had alone to navigate our frail vessels over so rough a sea, we might well give up the voyage in despair; but, thanks be to God, he will perfect that which concerneth us, and bring us to the desired haven. We can never be too confident when we confide in him alone, and never too much concerned to have such a trust.

— John Piper (@JohnPiper)

— John Piper (@JohnPiper)

--Jonathan Edwards, "The Church's Marriage to Her Sons, and to Her God"

"Helping is not effeminate. If a man's masculinity washes off in dishwater, then it was a pretty superficial masculinity" (For a Glory and a Covering, p. 73).

Hebrews 12:2

It is ever the Holy Spirit’s work to turn our eyes away from self to Jesus; but Satan’s work is just the opposite of this, for he is constantly trying to make us regard ourselves instead of Christ. He insinuates, “Your sins are too great for pardon; you have no faith; you do not repent enough; you will never be able to continue to the end; you have not the joy of his children; you have such a wavering hold of Jesus.” All these are thoughts about self, and we shall never find comfort or assurance by looking within. But the Holy Spirit turns our eyes entirely away from self: he tells us that we are nothing, but that “Christ is all in all.” Remember, therefore, it is not thy hold of Christ that saves thee—it is Christ; it is not thy joy in Christ that saves thee—it is Christ; it is not even faith in Christ, though that be the instrument—it is Christ’s blood and merits; therefore, look not so much to thy hand with which thou art grasping Christ, as to Christ; look not to thy hope, but to Jesus, the source of thy hope; look not to thy faith, but to Jesus, the author and finisher of thy faith. We shall never find happiness by looking at our prayers, our doings, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul. If we would at once overcome Satan and have peace with God, it must be by “looking unto Jesus.” Keep thine eye simply on him; let his death, his sufferings, his merits, his glories, his intercession, be fresh upon thy mind; when thou wakest in the morning look to him; when thou liest down at night look to him. Oh! let not thy hopes or fears come between thee and Jesus; follow hard after him, and he will never fail thee.

But still you say, “I’m special. I’ve been told that even if I were the only person on earth, Jesus would have died for me.” Oh, girls, that speaks less of your specialness and more of the specialness of God’s grace. Because if indeed that is true—that Jesus would do that—if you were the only person on earth, then what you are really saying is that, “My sins alone, without anybody else’s being thrown in, my sins were wicked enough to warrant the death of the Lord of the universe.” Girls, we have been forgiven so much, and God expects us to extend that same mercy to others.

--Joni Eareckson Tada "Forgiving Like You've Been Forgiven"

God moves in a mysterious way, His wonders to perform; He plants his footsteps in the sea, And rides upon the storm.

Deep in unfathomable mines Of never-failing skill, He treasures up his bright designs, And works his sovereign will.

Ye fearful saints, fresh courage take, The clouds ye so much dread Are big with mercy, and shall break In blessings on your head.

Judge not the Lord by feeble sense, But trust him for his grace; Behind a frowning providence He hides a smiling face.

His purposes will ripen fast, Unfolding every hour; The bud may have a bitter taste, But sweet will be the flower.

Blind unbelief is sure to err, And scan his work in vain; God is his own interpreter, And he will make it plain.

‘There are various kinds of identity and oneness, found among created things, by which they become one in different manners, respects, and degrees, and to various purposes; several of which differences have been observed; and every kind is ordered, regulated, and limited, in every respect, by divine constitution. Some things, existing in different times and places, are treated by their Creator as one in one respect, and others in another; some are united for this communication, and others for that; but all according to the sovereign pleasure of the fountain of all being and operation.

[...]

And I am persuaded, that no solid reason can be given, why God — who constitutes all other created union or oneness according to his pleasure, and for what purposes, communications, and effects he pleases — may not establish a constitution whereby the natural posterity of Adam, proceeding from him, much as the buds and branches from the stock or root of a tree, should be treated as one with him, for the derivation, either of righteousness, and communion in rewards, or of the loss of righteousness, and consequent corruption and guilt

‘As I said before, all oneness in created things, whence qualities and relations are derived, depends on a divine constitution that is arbitrary, in every other respect, excepting that it is regulated by divine wisdom. The wisdom which is exercised in these constitutions, appears in these two things. First, in a beautiful analogy and harmony with other laws or constitutions, especially, relating to the same subject; and secondly, in the good ends obtained, or useful consequences of such a constitution.”‘ [...]

It was a hard thing to undo this knot. The rainbow shines but only in the thought Of him that looks. Yet not in that alone, For who makes rainbows by invention? And many standing round a waterfall See one bow each, yet not the same to all, But each a hand's breadth further than the next. The sun on falling waters writes the text Which yet is in the eye or in the thought. It was a hard thing to undo this knot.