Ever have those verses that just keep getting put in front of you?Â
Well, recently that verse has been John 1:14.Â
Real talk: Iâm relatively familiar with the book of John. My favorite stories of how Jesus interacted with people are found in John 4 and John 8. Both conveniently are stories about how Jesus interacted and related with women. Then we skip a few chapters and we are watching Jesus wash the disciplesâ feet in John 13. Could.You.Imagine!? And donât even get me started on John 15! Letâs say I hypothetically had a list of âChelseaâs Top 5 Favorite Books and/or Chapters of the Bible,â John 15 would be in the Top 3. But who has those kinds of lists? (also, I havenât even mentioned 1 John!)Â
Suffice it to say, John is one of my favorite authors. Paul and John constantly compete for âChelseaâs Favorite Biblical Author.â Seriously, who has these kinds of lists besides me??Â
Per the usual, Iâm reading several books. And Iâm working my way through the SheReadsTruth John study, however this verse first started showing up while I was doing the SheReadsTruth Advent study. Yes, this post is about 2 weeks in the making, but when you work in retail, the holidays tend to win. However, I survived and here we are! (pause please: go ahead and follow the link to preorder an amazing book by Jennie Allen entitled âNothing to Lose.â And while you are at it, order a few highlighters because you will need more than one. I just finished it as part of the launch team, and it has garnered a spot on âChelseaâs Most Highly Recommended Booksâ list! I clearly love lists.)
So, Iâm just be-bopping along through the Advent study when all of a sudden, John 1:14 shows up. Here are several versions of the verse. The first is the HCSB version that is actually in the Advent study. The others are versions that I tend to use when studying scripture.
âThe Word became flesh and took up residence among us. We observed His glory, the glory of the One and Only Song from the Father, full of grace and truth.â HCSB (emphasis added)
âAnd the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of his kind who is] full of grace and truth (absolutely free of deception).â AMP (emphasis added)
âSo the Word became human and made his home among us. He was full of unfailing love and faithfulness. And we have seen his glory, the glory of the Fatherâs one and only Son.â NLT (emphasis added)Â
âAnd the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.â John 1:14 KJV (emphasis added)
Two phrases jumped out at me. The first was âtook up residence among us.â And the second was âwe observed His glory.â Neither phrase would be considered new to me. Iâve read them before. In fact, there are multiple variants of these phrases throughout the entire Bible. But for some reason they just made me stop and reflect. Especially the idea of being able to âobserve His glory.â Full disclosureâŚI read that verse over 2 weeks ago. Since then, not only have I not been able to get it out of my head, but it has shown up at least 8 other times in seemingly unrelated ways, including it was the verse they put on the screens during the offering time at church (which was the moment that I was like, âOk, God, what do you want me to learn or share about this verse because thatâs not exactly related to giving an offering.â)
So, I began researching. Turns out, a lot of really smart people have written a lot of really smart things about this verse. And I am not going to pretend to be remotely as smart as those people; Iâll just try to put my spin on what I learned!
Here we goâŚ
Starting with âtook up residence among us,â we see that Jesus was relationally driven. As shown in the other versions, there is an implication of doing life with others around him that was a defining quality of Jesus. Someone way smarter than me described this concept as âpitching a tent.â
(And I wish I could remember who it was, but we see it in the definition found here from Barnesâ Notes: âThe object of John was to prove that "the Word" became "incarnate." To do this he appeals to various evidences. One was that he "dwelt" among them; sojourned with them; ate, drank, slept, and was with them for years, so that they "saw him with their eyes, they looked upon him, and their hands handled him," (1 John 1:1.) To "dwell in a tent with one" is the same as to be in his family; and when John says he "tabernacled" with them, he means that he was with them as a friend and as one of a family, so that they had full opportunity of becoming familiarly acquainted with himâ1 ) Â
I like to think Jesus would have used hashtags like #tentlife #bestlife or #meetatthetent #lifehappenshere to describe this idea. He lived among the people, he built a life with those people, and he valued those relationships. And I think we forget those details when we are reading about his ministry. Jesus didnât need to come as a baby. Jesus didnât need to grow up among the people. Jesus didnât need to create a life on this earth that included relationships with those around him. But God. God is love. God knew we needed a literal representation of that love to walk among and associate with us. And that just blows my mind! God needed us to know that we are so loved. He demonstrated that love and desire for relationship through Jesus. In the same way Godâs presence was with the Israelites over and over again in the desert, Jesus was the actual embodiment of Godâs presence in the New Testament. And, goodness, Iâm so glad I have a God who is in relentless pursuit of me in such a tangible way.
(just waitâŚit is about to get c r a z y!)
Upon further research, I have learned there is also a deeper historical meaning to this phrase. Its meaning would not have been lost on the predominantly Jewish audience, but we probably gloss over its meaning today. Remember the Israelites and the rules and regulations that God created in order for a covenant to be upheld between both parties? Well, a lot of that revolved around the tabernacle. Because they were roaming the desert the tabernacle was usually a massive tent. Godâs presence would âdwellâ in the tent of the tabernacle, and a select group of Levites would perform the required ceremonies to atone for sins. The Israelites were fully aware of the presence of God every time they passed the tent of the tabernacle. But hereâs the thing, they knew Godâs presence was real, but they never were able to enter into an actual relationship with him due to their sin.1 For the most part, Godâs glory and presence were set apart from his people.  Jesus changes our story! The same word, eskÄnĹsen (from the root word skene2), which describes how Godâs presence dwelt, or âtabernacled,â among the Israelites in the tabernacle also describes how Jesus physically lived with and among the people3! By Jesus physically living among the people, they were able to have a relationship with God the Father. Gone were the rules and regulations that governed the tabernacle, well almost. Jesus was God incarnate, and he was the catalyst that moved Godâs presence from in to among. And that is amazing!   He was ready to hang out with his disciples. He was ready to do life with them. However, even in the early stages of his ministry, he was preparing them for his departure. The tabernacle was a temporary holder for Godâs presence, and so was the earthly body of Jesus.3 Jesus living on earth started the process of drawing Godâs presence out of the tabernacle, but Jesusâ death and resurrection ensured weâd never need the tabernacle again. Both were as necessary as they were temporary.
Phew, thanks JohnâŚthatâs a lot packed into a 5 word phrase. But this verse just gets better! Weâve established a few things, and we arenât even halfway through the verse! First, we know Jesus is the Word of God in the Flesh. So, we should be paying attention when he speaks and observing what he does. Heâs literally here to teach us who God is and what it means to âbe image bearers.â Second, we know that Jesus was actually on the earth so that he could interact with those around him. Third, weâre about to explore how we are able to observe his glory. I love how these sentences build on each other! Without being in the flesh, Jesus couldnât have resided among us. (because you have to be alive to reside somewhere.) And without Jesus actually residing among us, we would never have the privilege of observing his glory. (because itâs hard to observe a characteristic of someone if that person never existed.)Â
I love the AMP version of this statement: âwe [actually] saw His glory.âÂ
I found myself reading that phrase over and over; letting it seep into my soul.Â
Honestly, I wasnât really sure what made me stop when I got to this phrase. Again, it isnât earth shatteringly new for me. Iâve read it many times prior. But as I reflected on it, I realized that I was jealous of the early followers. They actually saw Jesus. They were able to interact with him!  How amazing would that be?! However, as jealous as I am, I know I would have been just like them. Yes, they observed his glory. Yes, they got experience the #tentlife #bestlife moments with Jesus. But they didnât fully grasp what that meant from time to time. Itâs easy for me to read this verse in the context of the entire story of Jesus. We are on this side of the resurrection. We have the Bible in its fullness. They had the Old Testament scrolls (which werenât exactly the Old Testament that we know of todayâŚsimilar, but just a smidge different) and they had the moments they were living. They didnât see how it was going to play out until it was played out and Jesus was meeting them for breakfast days after being crucified.
(This story is documented in John 21 and serves as a perfect bookend to John 1:14. Wow, just had this thought!! In the first chapter of John, we learn the intimacy behind why Jesus came to earth the way he did. Then in the final chapter of John, before he is to ascend one last time, we see him seeking out his closest friends and inviting them up for a breakfast on the beach. That means over the course of 20 or so chapters, we get a glimpse of Jesus dwelling among his people. We are given a glimpse into the glory they experienced!)
The beautiful thing about Jesus is that he invites us in. The concept of dwelling and observing in this verse allows for both parties to participate. In fact, the Greek word for âobserveâ is theaomai. And it means âto behold, look upon, view attentively, contemplate, look on with admiration.â4 Another way to think about theaomai is that it âalways means âbeheld with actual physical sight.ââ3We are invited into intentionality with Jesus because his glory is something we can observe. Jesus is essentially saying, âIâm the glory of God in human form. Iâm going to take up actual space in your life. I want you to study my actions and pay attention to my words. Iâm going to blow some minds and drop some mics, and youâll get to be there for all of it, but only if you want to. Because of all you get to observe during our time together, every generation after you will get a glimpse into my glory. Donât miss this.â
John wrote these words years after the ascension. I bet with every story he recounted he paused to observe, for the second time, the glory of who Jesus was. I wonder if he longed for the physical reminder. I wonder if he wished he hadnât missed certain things. One thing is very clear, John didnât miss the fact that itâs in the dwelling that the observing happens. When it comes to Jesus, #tentlife truly is the #bestlife.
Jesus, never let me forget to create a home with you. Never let me forget to observe your glory. Remind me that you invite me to have breakfast on the beach with you. Remind me that in those moments, I have access to your glory. I am so thankful you find ways to draw me closer so I can observe your glory in new ways.Â
âMake yourselves at home in my love. If you keep my commands, youâll remain intimately at home in my love.â5
1. http://biblehub.com/commentaries/john/1-14.htm
2. http://biblehub.com/greek/4637.htm
3. http://soniclight.org/constable/notes/pdf/john.pdf (pg 27)
4. http://biblehub.com/greek/2300.htm
5. https://www.bible.com/bible/97/jhn.15 (taken from Jennie Allenâs book Nothing to Prove, p 226. Book available for preorder.)










