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The old world is dying. The new world had that thing happen where the umbilical cord gets caught around the neck as it's coming out, yuuuurk, no new world either. So it's basically just gonna be monsters forever
Listen, buddy, I get it when it's monstrosity-as-a-marker-of-marginalization or it's a, a commentary on arbitrary constructions of beauty standards or whatever. That's one type of monster, that's fine. Very fuckable type of monster. But we're talking about, like, the metaphysical worldly manifestations of imperialist warmongering and rapacious depletion of the environment and systemic racism and shit like that. And I mean it's obviously not conceptually impossible to eroticize all that, you see people doing it, but it's fraught, right? It's fraught. Thin Ice. And if you're gonna go there you can't be flippant about what you're doing, man. This shit affects people's lives in real, non-metaphorical ways. When I was at CVS I just saw three or four anthromorphic personifications of the concept of medical debt pulling a little old lady apart like a wishbone
before having a baby, I thought it sucked that babies took so long to turn into interesting people. "good for people who like babies but I'm not one of them. I want a child who can tell me her theories. etc"
but now I have a baby I feel no hurry at all?? she's great as she is
Not to be a bitch but sometimes people engage with fiction in the most boring way possible, and nowhere is this clearer than in videogames. Like what you mean you hate a character just because they were kind of abrasive when speaking to the player character? "They were mean to me" and it didn't occur to you to wonder why? Like, what might their attitude toward you reveal about the world? About the social dynamics within it? About their own perspectives and backgrounds and personalities? Does it even occur you to ask? Would you only have liked them if they bowed to your presence and talked about how great you are? Like I'm sorry but you're so boring. How boring fiction would be if it cathered to you
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[Video Description: An ad with piano music over it all, showing an elderly woman in her home, knitting, when two younger men walk by her window, which catches her attention. She stares out her window at them as they kiss each other while walking, the old lady staring in disbelief. Cut to the old woman approaching a residence with a broom in hand, staring up at the second floor window where a small rainbow Pride flag is hanging. The old woman stares up at it and mutters "Ridiculo", before getting up on a ladder with her broom to remove the flag. Focus on the flag fluttering to the ground as church bells chime. The scene then cuts to the couple from before, approaching their home with grocery bags in hand before one stops and stares at the second floor, stopping his partner who then drops the groceries as he too stares up. It's then revealed that the small pride flag had been replaced with a gigantic, hand-knit pride flag. It then cuts back to the old woman's home, where a tin of rainbow-colored yarn sits on her table. The hands of the old woman are holding and fondly touching an old black and white photo of two young smiling women, leaning against each other. Cut to the old woman's face as she stares out with a look of happy pride on her face. At the end of the video, the name "Idealista" appears on screen, followed by "buon pride" along with a rainbow. End VD.]
The old lady is not in her home. She is at work. She's meant to be what in Italian is called "la portinaia", aka a cross between a doorwoman and cleaner of a residential building. She's in her small "office" space, at the entrance of the building, from where she can survey the coming and goings of the inhabitants. It's a job that has mostly disappeared, but is culturally very clear to us as having the connotation of "potentially gossipy, one-million-percent judgmental woman who sees everything that goes on in the apartment complex, knows everyone and their secrets, and has Strong Opinions™️".
In this case, thankfully, the Strong Opinion™️ is that those two men are ridiculous with their teeny tiny flag for ants.
“The LEGO Movie was my favorite movie of 2014, but it strikes me that the main character was male, because I feel like in our current culture, he HAD to be. The whole point of Emmett is that he’s the most boring average person in the world. It’s impossible to imagine a female character playing that role, because according to our pop culture, if she’s female she’s already SOMEthing, because she’s not male. The baseline is male. The average person is male. You can see this all over but it’s weirdly prevalent in children’s entertainment. Why are almost all of the muppets dudes, except for Miss Piggy, who’s a parody of femininity? Why do all of the Despicable Me minions, genderless blobs, have boy names? I love the story (which I read on Wikipedia) that when the director of The Brave Little Toaster cast a woman to play the toaster, one of the guys on the crew was so mad he stormed out of the room. Because he thought the toaster was a man. A TOASTER. The character is a toaster. I try to think about that when writing new characters— is there anything inherently gendered about what this character is doing? Or is it a toaster?”
— Bojack Horseman creator Raphael Bob-Waksberg commenting on how weird gendered defaults in entertainment are, and why we should think twice about them. Excerpted from this longer original post.
(via 360degreesasthecrowflies)
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the rainbow is a well-known symbol of gay pride that originated in the late 1970s in san francisco, when the gay community promised to never again destroy the earth by flood
ultimately i think some white people feel so guilty for being white that blaming jews for whiteness becomes a pressure release valve. if there’s a worst white person than you out there you don’t have to untangle guilt from your politics. you can pass along the shame & guilt and walk away clean. something something cultural christianity
i just like. need all gentiles to understand how deep antisemitism runs in many societies & cultures today. i’m starting to refrain from saying “it’s easy to not be antisemitic” because it’s truly not that easy. but i am asking you to try
Does no one realize how racist this assumption can be? Most LLMs are trained heavily on Commonwealth and other standardized English corpora, yet now when people from Commonwealth countries naturally write in polished English, others immediately say it “sounds AI-generated.”
I fear this is the beginning of a really awful trend that will make it even harder for non-white writers to get published.
Got curious, so I went and read it myself. The AI accusation is completely absurd to me. The story is small scale, personal, laden with metaphor, and clearly draws heavily from the writer's cultural history. It's not conventionally told, but the ideas set up in the beginning are woven throughout the narrative nicely - nothing is extraneous, no threads are dropped, and it ends on a thoughtful and somewhat poetic note that explores its core themes. Unless I'm sorely mistaken, this is not kind of writing AI generally produces (at least not without significant human intervention - at which point who cares?)
The idea that it's AI generated because of a couple difficult-to-parse similes (in a piece that employs flowery simile multiple times per paragraph) is so insidious. Oh I'm sorry, this Trinidadian writer's piece exploring the cultural intersections of the Carribean and Indian diasporas on the island wasn't instantly understandable to me, an ignorant anglophone reader - so therefore he must be a fraud? Ridiculous, and in my opinion clearly racist.
first off the bat, "ai detection tools" are certainly worthless vaporware. i am fully agreed on this point. like hagiomoto, i also worry about the weaponization of AI accusations against authors of color, especially ones writing in englishes other than american or british english.
that said, these posts have the absolute wrong end of the stick. first of all, the very first to call this story out were -- understandably, because they were the ones most closely watching the commonwealth prize regional winners -- Black and caribbean writers and poets, like chiemeziem everest udochukwu and previous commonwealth prize winner and fellow trinidadian kevin jared hosain.
secondly, OP (and many, many people in the notes) correctly describes a phenomenon -- the way in which AI writing can resemble styles of writing common in nations that were formerly colonized by the UK -- almost certainly in reference to marcus olang's essay I'm Kenyan. I Don't Write Like ChatGPT. ChatGPT Writes Like Me. but this phenomenon has absolutely nothing to do with jamir nazir's piece. the similarities olang' draws between kenyan english and chatgpt are strict structure, the use of specific sayings, and a propensity to use 'wow words' --
The third, and perhaps most important commandment, was that of structure. An essay had to be a perfect edifice. The introduction was the foundation, the body was the walls, and the conclusion was the roof, neatly summarising the moral of the story and, if you were clever, circling back to the introductory proverb to create a satisfying, if predictable, loop. We were taught to build our paragraphs around a strong topic sentence. We were taught the sin of the sentence fragment and the virtue of the compound-complex sentence.
whatever you might think of "the serpent in the grove", i think it is extremely safe to say that this very much does not describe it.
and now i want to get onto the reblog, which really truly bothers me because of the ways it is unintentionally closing ranks around the profoundly racist and imperialist set of pre-approved conceptions of 'postcolonial literature'. because frankly, the serpent in the grove is not thoughtful or complex--it is barely coherent, in very obvious ways. everyone who has written about it has pulled all the same quotes, but here's a few of the nonsense metaphors to illustrate:
A man who had cleared brush like a conscience
Hard living lays itself on a man like wet sacking; it never asks permission
Coffee and cocoa leaned wild on a slope that wanted either rain in teeth or none at all
She had the kind of walking that made benches become men
(this sort of bluntly failed similie is incredibly characteristic of ai creative writing by the by, far more than any of the elements olang' complains about being accused over, which mostly show up in technical/conversational AI material. @nostalgebraist calls it the "eyeball kick". my favourite exmaple i've seen over the years is “the moon was truly mother-of-pearl, the white of the sea, rubbed smooth by the groins of drowned brides.”)
what it is, however, is essentially an intense pastiche of all the frankly racist tropes of "prestige postcolonial literature". i mean, look at what judge sharma taylor said about it:
Jamir Nazir’s language is sublime—precise yet richly evocative—conjuring vivid, lush imagery with remarkable economy. Through sharp sensory detail, he renders the Grove as a living presence, where labour, landscape, and memory are intimately entwined. Polished and confident, this is a story with a melodic voice that lingers long after the final line. Jamir Nazir’s prose pulses with a voice of restraint and quiet authority—a beautifully told and assured piece of storytelling.
writing from the global periphery, from the caribbean or africa or south east asia or latin america, is always "rich", it is always "sensory," "lush", it is always "about landscape and memory", it is always "melodic." these are exhausted tropes that have been used to describe basically all literature from ex-colonies for the last 50 years, regardless of what they're actually like
latin american writers and critics like sylvia molloy and jorge volpi have talked about the "choke-chain" of 'magical realism', this titanic sweeping label that gets applied to anything coming out of latin america, something that for a long time sreved as a measuring stick to evaluate Real Prestigious Worthwhile Latin American Literature.
there is a commonality there, and that is that literature from The Third World is meant to be about the Land, about the Peoples, about the Personal Struggles, about the Rich Fantastical Vibrant Melody History Memory--this is a mold that has been imposed first by the european and usamerican literary establishments and from there internalized and adopted in literary scenes around the world. volpi criticizes the picture of latin america that the "magical realism" wants to push onto all latin american ltierature as one of "irrationality [...] a lack of reason".
incomprehensibility--the very reaction in the reblog of "oh, i don't understand this, it must be some Cultural Element i'm not understanding" is treated as a de facto mark of authenticity. it's the mass exoticization of this literature, treating it as some endlessly mysterious Other whose incomprehensiblity gives the white literary world a look into the Mysterious Foreign Mind
and it is genuinely really frustrating after years of authors from the global periphery (and in various diaspora, because this type of ritualized Authenticty Signalling is a huge feature of prestige diaspora literature and the subject of the exact same ongoing fierce internal debate, e.g. this piece or this one) trying to escape these stifling tropes, these exotifying expectations, to have a story that--AI or not (and i don't think the 'not' is very likely)--thoughtlessly and mechanistically repeats them, drowning itself in florid incoherence, get this kind of defense from people who earnestly think they are being anti-racist.
i leave off with a couple of good pieces on the story itself and its reception:
Can we say that between the prize and the story and Jamir Nazir, there is something perverse and disrespectful to other writers, because it
The Granta controversy surrounding a Commonwealth Prize-winning story tells us less about AI than about the enduring metropolitan expectatio
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