some highlights of the clique spring break trip 2k16 âïžđȘ
todays bird
Sade Olutola
RMH

Love Begins
Peter Solarz

ç„æ„ / Permanent Vacation
d e v o n
NASA

romaâ
cherry valley forever
we're not kids anymore.

titsay
hello vonnie
Claire Keane

shark vs the universe
Alisa U Zemlji Chuda
Mike Driver
sheepfilms

⣠Chile in a Photography âŁ

seen from Singapore

seen from Malaysia
seen from South Africa
seen from Cambodia
seen from Morocco
seen from Iraq
seen from Iraq
seen from Iraq

seen from Iraq

seen from United States
seen from United States
seen from United States
seen from United States

seen from Malaysia
seen from United States
seen from United States
seen from United States
seen from United States
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seen from United States
@brooksosos-blog
some highlights of the clique spring break trip 2k16 âïžđȘ

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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6 Selfies of 2k15, tagged by sum fakes @katherinepierc & @brooksosos
Tagging whomever scrolled past this and has a face đ
âItâs a form of violence, in the way that we look at women and how we expect them to look and be â for what sake? Not health, not survival, not enjoyment of life but just so you could look pretty. Iâm constantly telling girls all the time everythingâs airbrushed, everythingâs retouched. None of us look like that.â

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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me, if i talk: i'm being so annoying and everybody hates me and thinks i'm weird
me, if i don't talk: i'm being so weird and distant and everybody hates me and thinks i'm weird
Employer: so tell me, why do you want this job?
Me: I must survive capitalism
me: *sets the bar really low* a man: *slides right under it*

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Oscar Isaac attends Premiere of Walt Disney Pictures and Lucasfilmâs âStar Wars: The Force Awakensâ on December 14, 2015 in Hollywood, California.
Youâre the first person I ever pictured a f u t u r e with.                        I would have liked that future.
Relationship goals.
Linh Dan Pham
Gemma Chan
Naoko Mori
Elodie Yung
Katie Leung
Bérénice Marlohe
Lisette Pagler
thatđđ»âšhighlightđđ»âš
Ellen:Â The movie comes out tomorrow so weâre all gonna know anyway, you might as well tell us now. Any romance between these two characters that we will see? And if you lie to me, Iâll be mad. x

Anya is live and ready to show you everything. Watch her strip, dance, and perform exclusive shows just for you. Interact in real-time and make your fantasies come true.
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I love Hamilton, but something about the way white fans engage with the musical really bothers me: a lot of them are posting in the tag about the actual, historical revolutionaries and founding fathers in a way that makes them seem like funny, sweet, good people. They werenât. I donât just mean âJefferson was a piece of shitâ: none of them were good. Every one of their asses saw black people as inferior, even if not all of them supported slavery. All of them participated in genocidal policy against indigenous peoples. If youâre watching/listening to Hamilton and then going out and romanticizing the real founding fathers/American revolutionaries, youâre missing the entire point.
Hamilton is not really about the founding fathers. Itâs not really about the American Revolution. The revolution, and Hamiltonâs life are the narrative subject, but its purpose is not to romanticize real American history: rather, it is to reclaim the narrative of America for people of colour.Â
Donât romanticize the founding fathers and the revolution. Theyâre already romanticized. Itâs been done. Your history books have already propagated those lies. The revolution is romanticized as an American narrative because it was a revolution lead by and for white men. Their story is the narrative of the nation and it is a narrative from which people of colour are utterly obliterated.Â
Do you understand what itâs like to live in a nation where you are made marginal and inconsequential in the historical narrative that you are taught from your first day of school? In the Americas, to be a person of colour is to be made utterly inconsequential to the nationâs history. If you are black, your history begins with slavery, and your agency is denied; they donât teach about slave rebellions or black revolutionaries. You learn about yourself as entirely shaped by outside forces: white people owned you, then some white people decided to free you and wasnât that nice of them? and then youâre gone until the civil rights movement. That is the narrative they teach; in which you had no consequence, no value, no impact until less than a century ago. If you are indigenous, you are represented as disappeared, dead, already gone: you do not get to exist, you are already swallowed by history. If you are any other race, you are likely not present at all. To live in a land whose history is not your own, to live in a story in which you are not a character, is a soul-destroying experience.
In Hamilton, Eliza talks, in turn, of âtaking herself out of the narrativeâ and âputting herself back in the narrative.â Thatâs what Hamilton is about: itâs about putting ourselves in the narrative. It puts people of colour in the centre of the damn narrative of the nation that subjugates them; it takes a story that by all accounts has been constructed to valourize the deeds of white men, and redefines it all.Â
Why was the American Revolution a revolution? Why were slave revolts revolts? Why do we consider the founding fathers revolutionaries and not the Black Panthers or the Brown Barrettes or Yellow Peril? Whose rebellion is valued? Who is allowed to be heroic through defiance? By making the founding fathers people of colour, Hamilton puts people of colour into the American narrative, while simultaneously applying that narrative to the present. Right now, across the United States, across the damn world, people are chanting âblack lives matter.â Black people are shutting down malls and highways, demanding justice for the lives stolen by police, by white supremacy. And all across the world, indigenous people are saying âIdle No More,â blockading pipelines, demanding their sovereignty. And âNo One is Illegalâ is chanting loud enough to shake down the walls at the border; people are demanding the end of refugee detention centres, demanding an end to the violence perpetuated by anti-immigration policies. People of colour are rising up.Â
âŠAnd white people are angry about it. White people are saying âif blacks donât want to get shot by the police they shouldnât sag their pantsâ; saying âget over itâ about anti-indigenous policies of assimilation and cultural genocide and land theft; Jennicet GutiĂ©rrez was heckled by white gay men for demanding that president Obama end the detention of undocumented trans women of colour. White people see people of colour rising up and they tell us to sit down. Shut up. Stop making things difficult. The American Revolution was a bunch of white men who didnât want to be taxed, so white history sees their revolutionary efforts as just; they killed for their emancipation from England; they were militant. That, to white people is acceptable. But those same white people talk shit about Malcolm X for being too violentâa man who never started an uprising against the government leading to bloodshed. Violence is only acceptable in the hands of white people; revolution is only okay when the people leading the charge are white.Â
Hamilton makes those people brown and black; Hamilton depicts the revolution of which America is proud as one led by people of colour against a white ruling body; thereâs a reason King George is the only character who is depicted by a white man. The function of the visual in Hamilton is to challenge a present in which people of colour standing up against oppression are seen as violent and dangerous by the same people who proudly declare allegiance to the flag. It forces white people to see themselves not as the American Revolutionaries, but as the British oppressors. History is happening, and theyâre on its bad side.
So donât listen to or watch Hamilton and then come out of that to romanticize the founding fathers. Donât let that be what you take away from this show. Theyâre the vehicle for the narrative, and a tool for conveying the ideologies of the show, but they are not the point. Donât romanticize the past; fight for the future.Â