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Game Changer & Make Some Noise

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if i look back, i am lost
Sade Olutola
$LAYYYTER
noise dept.

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i looooove characters who are sacrificial lamb coded. characters who have never lived for themselves. characters born to be a tool, a weapon, a sacrifice, all of the above. a character raised by the heroes to save the world, at any expense, even their own health, even their own life. a character raised by the villains to end the world, at any expense, even their own health, even their own life. characters who are denied personhood so they can be used as tools instead. characters who never even had a chance to be people because they were shaped into something else from the moment they were born. characters who were born to die.
the pjo show is excellent because for at least 2 whole seconds percy genuinely believed he was the second coming of christ
You’ve heard of Meme Heaven, now experience the disappointment of Show Heaven!
Where all your favorite shows canceled prematurely by Netflix, Hulu, Disney, Peacock, CW, Paramount, (HBO) Max, Freeform and etc come to die and maybe even possibly be written off for taxes, never to be streamable again.

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here in the storm, i found peace in you
Beautiful One Piece fan art by @futanekoya on Instagram 🏴☠️🧡
girl help the eldritch horrors are organising a pride and prejudice party and making us dance to mirror their forbidden and repressed love. yes there is a michael jackson thriller video reenactment outside trying to get in. no yeah i still want that rare doctor who annual
I don’t think we appreciate enough the comedic genius that the best, most efficient killing spell in The Scholomance is difficult to cast because you have to be snobby and French enough about it, or else it just kills you instead.

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I think one of the reasons why I love El as a protagonist so much is that yes, she never uses her powers to hurt anyone, and yes, she saves people’s lives constantly. But at the same time, she’s portrayed as a bit of a misanthrope- she doesn’t like most people (and has good reasons for that), is constantly angry, is probably the biggest cynic in the books… I just have so much appreciation for the fact that she isn’t shown as particularly noble or kind or any of those traditionally “heroic” traits, but is so fundamentally good. It isn’t natural to her or just part of her personality- she has to choose it, again and again and again. El is such a good example that being “good” or “heroic” isn’t a character trait, it’s something that you choose, and there’s no excuse for not choosing it.
Throw in the way Ophelia is described as being everything El knows she could be, if she ever went maleficer, and it makes an incredible comparison. Ophelia is how it would look like for El to write off goodness/kindness as something for someone else who has different choices or different ambitions. She literally wrote off her anima- her own conscience- as something unnecessary given her position in the enclave and what she wanted to accomplish. El and Ophelia both have immense power, both have capacity to do terrible things to accomplish their goals, but one chooses power and the other chooses people.
Even at the end of the books, Ophelia gets a fucking promotion, even though everyone knows what she’s done. El, on the other hand, is described as being a bit aimless, realizing her dream needs to be accomplished by someone else, and needing a lot of therapy. She wasn’t even able to stop the use/creation of maw mouths outright- compared to Ophelia, her goals remain unaccomplished. And El, being the angry bitter person she is, takes that with a massive fuck you and keeps choosing the right thing with all the spite and hope in the world. These books are a testament to what it means to choose kindness and it’s done so, so well thanks to El.
Just,,, non-traditionally good characters. They mean everything to me.
All of Aziraphale's (first-of-the-year) appearances in chronological order.
It's just a "reference material". If you see a mistake, write it in the comments. This article was created according to the series. [Crowley]
(s02e01) Before the Beginning (place: Emptiness)
2. (s01e01) 4004 BC (place: Gate to the Garden of Eden)
3. (s01e03) 3004 BC (place: Noah's Ark)
4. (s02e02) 2500 BC (place: Land of Uz)
5. (s01e03) 33 AD (place: Golgotha, Crucifixion of Christ)
6. (s01e03) 41 AD (place: Rome, Popina)
7. (s01e03) 537 AD (place: The Kingdom of Wessex)
8. (s01e03) 1601 AD (place: The Globe theatre)
9. (s01e03) 1793 AD (place: Paris prison)
10. (s02e03) 1827 AD (place: Edinburgh, Graveyard)
11. (s01e03) 1862 AD (place: ST James's Park)
12. (s01e04) 1880 AD (place: Discreet gentlemen's club)
13. (s01e03/s02e04) 1941 AD (place: London, Church)
14. (s01e03) 1967 AD (place: Crowley's car, near pub "The Dirty Donkey")
15. (s01e01) 2007 AD (place: Sushi place)
16. (s01e01) 2013 AD (place: American Diplomat's House)
17. (s01e01) 2018 AD (place: Dinosaur park)
18. (s02e01) 2022(?) AD (place: Aziraphale's Bookshop)
hey, I may be stupid, but when Metatron is speaking to the council of Angels about removing Gabriel from status, who is the other high rank Archangel that was removed? I’m pretty sure it’s Lucifer, right?
Right.
Now we just need him to clarify that Satan and Lucifer are not the same demon when either name is mentioned
Satan in Good Omens used to be Lucifer when Satan was an angel. Crowley wasn't Lucifer. (Is this a new fan theory I missed?)
Give it to me Miyazaki style señor Gaiman I’m waiting
Aziraphale: How much did you spend on this date?
Crowley: $1400. But all of it's on credit cards, so it's like $5 a month for the next 2,000 years.

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I'm not a "coffee theory" enthusiast but does anyone else feel like Aziraphale like, literally didn't hear and/or understand a word of Crowley's love confession? And I do mean literally - it seems Aziraphale did not get it at all. He never responds directly to a word that Crowley says about them. I mean Crowley says they've spent their existence pretending not to be a couple and Aziraphale doesn't address that?? Crowley says they can be like Beelz & Gabe and Aziraphale just looks at him like ????? Then Azi just goes "come with me!" almost as if Crowley hasn't spoken. What is this fuckery.
Ooh thank you for bringing this up because I have Thoughts!
I don’t think it’s that Aziraphale isn’t hearing Crowley. I think it’s more that almost everything Crowley is saying already feels obvious to him.
Like, Aziraphale has “picked up the pace” significantly this season. He’s referring to “our bookshop” and “our car” and “our life” and “ourselves.” He’s reaching for Crowley more openly. The look on his face when Gabriel and Beelzebub confess their love for each other, the way he keeps looking at Crowley like look, it’s us! They’re just like us! The way he's so excited to tell Crowley that they can finally be together openly, be themselves, and live without the fear and anxiety that's always followed them.
So when Crowley says "we've known each other a long time" and "we're a team, a group (a couple)," and "I could always rely on you, you could always rely on me," Aziraphale looks confused. Like he's thinking, well yes, obviously, we know all that. Why are you saying that now, like it's some big thing? Why are you acting all upset? Isn't that exactly what I've been saying just now? So when he says "Come with me!" in response to that, he's not ignoring what Crowley just said but agreeing with it.
Yes, we are a team, a couple. Yes we can always rely on each other. That's why I need you to come with me! That's why I accepted the Metatron's offer in the first place! So we can be together, in Heaven, doing good (Good — they're still the same thing to Aziraphale) together, as a team, like we've always done!
I think the main thing Crowley says that Aziraphale doesn't know what to do with, like you pointed out, is when he says "And we've spend our existence pretending that we aren't [a couple]." And I don't want to pretend any longer. That's the thing that really makes Aziraphale's face fall. That's where their points of agreement begin to diverge.
Because what Aziraphale's offering is freedom (of a sort) and a life together like "the old times" — meaning pre-Armageddon, when they had their Arrangement — "only even nicer" because they can be out in the open, sanctioned by Heaven, and actually use their power to make a meaningful difference on a larger scale, not just one-off kindnesses every now and then. But what that doesn't come with is not having to pretend. That's the thing Aziraphale can't offer Crowley with this package, because in Heaven, they'd still know they were on their side and a team and partners and all that — but they still couldn't openly acknowledge or name that.
And the part that comes after that about "going off together" takes Aziraphale from confused to properly upset. I think Aziraphale saw Crowley giving up Alpha Centauri to Gabriel and Beelzebub as Crowley acknowledging that his previous dream of them "going off together" isn't ultimately the life they want. He gives him this sort of emotional, knowing look in that moment. I think Aziraphale's thinking oh, if only that could be us. So it comes as a surprise that Crowley still proposes they do what Gabriel and Beelzebub did.
So when he says "come with me" he's gone from confused to upset and defensive — I thought this was what you wanted, what we both wanted! I thought you understood by now that we can't just run away! I thought you wanted to be together, and this is how we can do that, and you're turning me down?
He doesn't say anything to Crowley saying "we've pretended not to be a couple for all this time" (and I don't want us to pretend anymore) because that's the one thing he doesn't know what to do with. I think you're right that that's the part he doesn't fully understand — he doesn't understand why that would be so important to Crowley, when from his perspective they've just been offered everything they've ever wanted. That's also the reason for his last desperate "We can be together!" Okay, yes, we couldn't openly name our love for each other in Heaven, but we'd be together, and isn't that the point? Isn't that the important thing?
I fear I've rambled on too long but basically: Aziraphale did hear and understand Crowley's love confession for what it was. He's on the same page up to a point — he and Crowley love each other, they both want a life together. He doesn't respond to most of what Crowley's saying because to him, Crowley's just stating the obvious, and Aziraphale is confused as to why Crowley's acting like Aziraphale's "come with me to Heaven" is going against those things.
But the one part Aziraphale heard and didn't get was "we've spent our existence pretending that we aren't." It's not that he doesn't understand what Crowley means, it's that he doesn't understand why Crowley is so hung up on that particular aspect when they could have everything else they've ever wanted. When he realizes he was wrong, and Crowley doesn't want what he thought they both wanted, he gets defensive and upset.
And yeah, I'm not a "coffee theory" fan either. I think it's far more interesting as is — that they both thought they knew what the other wanted, and neither of them can understand how they got it so very wrong.
I think one of the biggest misunderstandings b/w Aziraphale and Crowley is what "good" actually means. In the novel, Crowley says, "Anyway, why're we talking about this good and evil? They're just names for sides. We know that." Crowley has an acute understanding of what Heaven actually stands for, and it isn't "good" as Crowley understands it. Crowley understands that "good" in the Heaven/Hell dichotomy is more about obedience than it is empathy, compassion, or kindness.
He also understands that Hell's definition of "good" is, really, anything that goes contrary to their plans. They don't particularly care if any given act is "good" by Crowley's definition, so long as it doesn't lead people towards the wrong side.
Aziraphale, on the other hand, hasn't had the experiences Crowley has. He's experienced fear and been stifled, and he has absolutely been hurt by Heaven, but he still feels beholden to the Divine Plan, wants the approval of Heaven, and above all, still has his faith in Heaven. He thinks that Heaven as a system is fixable, that it is a fundamentally "good" framework within which he can work. He doesn't understand what Heaven has done to Crowley, not really.
But Aziraphale applies his understanding of good to everything, even (or I might argue especially) to his relationship with Crowley. He still believes, at least a little, that demons are, by nature, evil. He sees Crowley as an exception to the rule because he believes that Crowley was wronged by Heaven, but that he can fix the system that wronged Crowley.
The problem with both of them is that they never bothered to explain their definition of good to the other, and never opened up that debate. Aziraphale sees going back to Heaven as a righting of wrongs, and wants Crowley by his side to do it, while Crowley sees going back to Heaven as something that would irrevocably change him into something he's not. Crowley doesn't want to be obedient to Heaven, he wants to be able to do nice things without justifying them, but also have the freedom to do selfish things once in a while.
Crowley wants more than anything to be allowed the free will of a human, while that terrifies Aziraphale because he has yet to dismantle a Heaven-centric framework of good and build an understanding that you can be good for the sake of being good and still not be obedient to Heaven, something that Crowley has been comfortable with for millennia at this point. After all, it's Crowley who finds the irony of an angel doing bad and a demon doing good funny, and has from the beginning.