Media Culture & Society- African American Masculinity in âMoonlightâ
      âMoonlightâ is a powerful look at poverty, masculinity, and African American identity in poor black neighborhoods in Miami. The film follows Chiron, a gay black man, through his life in stages. âMoonlightâ depicts masculinity and race through the relationships of Chiron and his parental figures Paula and Juan.
      The first stage, named Little, starts when Chiron is a child. He is constantly bullied at school for not being the right type of masculine which draws the attention of the local drug dealer Juan. Juan becomes a kind of surrogate father to Chiron since Chiron has a difficult relationship with his mother Paula. Paula is a neglectful mother who is addicted to crack which comes from Juan. In the second stage, called Chiron, Chironâs life has not gotten easier. He is tormented at school for his outsider status. Chiron is now aware that he is gay however he lives in a world where being gay is a weakness. Paula is heavily addicted to crack and has turned to prostitution which is information the kids at school use against Chiron. Chiron has an intimate moment with his friend Kevin only to have the bullies at school exploit their friendship when they manipulate Kevin into beating Chiron up. Chiron gets arrested after he physically assaults one of the bullies. In the last stage, named Black, Chiron is a grown-up man who deals drugs in Atlanta. He is now conforming to the toxic masculinity that once made his life miserable. Paula is in rehab and off of drugs. Chiron drives down to visit Kevin after getting a call from him. Kevin is out of prison and working in a dinner to help support his son. The two reconnect after having a meal and at Kevinâs apartment Chiron reveals that he has only ever been with Kevin sexually. Kevin and Chiron embrace as the film shows a flashback of the child Chiron standing on the beach in the moonlight.
      In stage Little, Paula tells Juan that she knows the children at school bully Chiron because of the âway he walksâ implying because he is gay. At the time Paula seems a bit sad that her son is oppressed because he is gay; she would later use his sexuality against him. By describing the way Chiron acts, Paula is referencing gender performance. In Judith Butlerâs essay, âPerformative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theoryâ, she argues that gender is socially constructed and is being constructed constantly by performative acts, ââŚbecause gender is a project which has cultural survival as its end, the term âstrategyâ better suggests the situation of duress under which gender performance always and variously occurs⌠those who fail to do their gender right are regularly punishedâ (Butler, 522). Chiron does not perform his gender, masculinity, correctly and therefore he is punished.
      This changes in the third stage, Black. Chiron has internalized toxic masculine values. In the documentary, âThe Mask You Live Inâ 2015, hypermasculinity or toxic masculinity is connected to athletic ability, economic success, sexual prowess, and not outwardly expressing emotions. Chiron is muscular and aggressive from working out which ticks the athletic ability box. He also has economic success because he is a drug dealer and now owns a swanky car. Although he does not have sexual prowess, he makes up for that in mocking other men without sexual prowess. Chiron does not express his emotions anymore unless they are emotions of anger. It is in this final act that Paula is kinder towards her son when he goes to visit her in rehab. The question remains whether Paula is kinder just because she is off of the drugs or also that Chiron is not âactingâ gay anymore. Chiron is asked by his old friend Kevin âWho is you?â because Kevin was surprised at the change that took place when Chiron internalized toxic masculinity.
      It is important to point out that there is not one Caucasian person in the entire movie. Although they may not be seen, the stratification of race is felt throughout the movie. The movie works with stereotypes of black men to get to the truth underneath the stereotype and to humanize those stereotypes. Juan may be a drug dealer, but it is economic inferiority that lead him to drug dealing in order to make a living. In the article âPretending to be âPostracialâ: The Spectacularization of Race in Reality TVâs Survivorâ by Emily M. Drew, Drew writes, âBlackness got culturally defined by the producers and black tribe members themselves, as being âheadstrongâ (âblack people donât like to be told what to doâ), âtoughâ (in their resilience and ability to survive), and having a musical talentâŚâ (Drew, 169). Although these are common stereotypes that African American people are portrayed as the only stereotype Chiron and Juan prescribe to in this grouping is the resilience to survive their less than perfect situations.
      Chiron exhibits the âdouble consciousnessâ. The âdouble consciousnessâ is a sociological concept created by W.E.B. Du Bois where there are, âtwo behavioral scripts, one for moving through the world and the other incorporating the external opinions of prejudiced onlookers,â (Conley, 30). African Americans are more likely to move through life with a âdouble consciousnessâ but Chiron definitely has a âdouble consciousnessâ because he is also gay. In You May Ask Yourselfby Dalton Conley, Conley states, âThose operating with a double consciousness risk conforming so closely to othersâ perceptions that they are fully constrained to the behaviors predicted of themâ (Conley, 30). Chiron spends the majority of the first two stages looking around him to see who is watching him. He knows that he is watched and judged by his peers even as a young child.
      âMoonlightâ omits certain important parts of Chironâs life. At some point between Little and Chiron, Juan dies. It is only mentioned briefly in passing but Juan was a very important figure in Chironâs life. Juan was middle aged when Chiron was in elementary school and there were only a few years between that and high school aged where Chiron is during stage Chiron. How Juan died is never discussed although it can be suggested that he died of a disease, an accident, or violence related with being a drug dealer. Either way, this implies that death is a natural part of life as an African American person living in a lower income area. Also, incarceration is mentioned although not portrayed. Chiron went to either juvenile detention or prison due to his physical assault on one of his bullies. Kevin also mentions in passing that he went to prison most likely for drug related offenses and is now on parole. Like death, the film implies that incarceration is a normal part of life for African Americans. This implication can be backed up by statistics from the NAACP. The NAACP states that, âThough African Americans and Hispanics make up approximately 32% of the US population, they comprise 56% of all incarcerated people in 2015âŚAfrican Americans represent 12.5% of illicit drug users, but 29% of those arrested for drug offenses and 33% of those incarcerated in state facilities for drug offensesâ (naacp.org). The depiction of drugs and drug addiction in âMoonlightâ is especially important because of its relationship with incarceration. It is not stretching the truth to say that lower income drugs such as crack are more heavily prosecuted in America because they are more likely to be used by African American people.
      Both Juan and Paula act as parental figures to Chiron. While Paulaâs addiction made her a neglectful parent, Juan acts as the father teaching his son to survive in their chaotic violent world. The most impactful scene in the movie is when Juan teaches Chiron to swim. Instead of teaching Chiron to fight, to play football, or to express hypermasculinity, Juan embraces the vulnerable side of Chiron by teaching him to swim and expresses his vulnerable side by doing so. âMoonlightâ choses to express the vulnerable moments to show emotion in a world shaped by race and masculinity.
âThe Mask You Live Inâ 2015 documentary
âPerformative Acts and Gender Constitution: An Essay in Phenomenology and Feminist Theoryâ by Judith Butler
You May Ask Yourselfby Dalton Conley
âPretending to be âPostracialâ: The Spectacularization of Race in Reality TVâs Survivorâ by Emily M. Drew
https://www.naacp.org/criminal-justice-fact-sheet/
https://www.sentencingproject.org/criminal-justice-facts/