Bodytoonumb

We learn that Sebek is half human and half fae from Silver in chapter 5. While Sebek is busy chiding others and (once again) referring to them as “humans” (derogatory), Silver points out that Sebek himself is half human. Then, through Sebek’s Birthday Boy vignettes, we indeed learn that his mother is a nocturnal fairy while his father is a human.

So if Sebek is half human, then it begs the following questions: why does he seem to hate humans so much? Why does he never make mention of his own heritage, and instead chooses to exclusively extol fae?

Two words: internalized racism.

“Hold on!” I hear you saying. “What is internalized racism, and how does it differ from the regular definition of racism?”

Well, according to the Oxford dictionary, racism is “prejudice, discrimination, or antagonism directed against a person or people on the basis of their membership in a particular racial or ethnic group, typically one that is a minority or marginalized”. Internalized racism is when those minorities or marginalized groups turn the oppression inward, which results in hating their own group. In Sebek’s case, this hatred is directed at humans--the side of himself that he seems to resent and be ashamed of.

It’s completely believable that Sebek would end up the way that he is. From what little we know of the Briar Valley and of fae in Twisted Wonderland, we can make many inferences and come to this conclusion. The population of Sebek’s home country is said to be predominantly fae, and they often use magic rather than technology to complete everyday tasks. (For example, if they want to go somewhere, the preferred “mode of transportation” is flight instead of cars.) The Briar Valley appears to be a very traditional, old-fashioned nation that is set in its ways.

Furthermore, it seems that most fae, as diverse as they are, seem to be exclusionary to other races (though we learn in Fairy Gala and FG: What If that, even among fae, there can be conflicts and discrimination; for example, nocturnal and diurnal fae do not get along). We somewhat observe this in Malleus, as he casually talks about the feats he is able to perform, whether magical or physical. At the same time, the tone he takes when addressing his classmates, even fellow third years and peers, is somewhat haughty (referring to humans as “child”/”children” of man as if to imply they are juvenile and inexperienced, outright saying that everyone is “like a baby” compared to him, and brushing off their magic as though it is nothing to him). These can be perceived as microaggressions, or “commonplace daily verbal, behavioral or environmental slights, whether intentional or unintentional, that communicate hostile, derogatory, or negative attitudes towards others of a particular group”. The fairies we see in Fairy Gala and even Vargas CAMP! also reflect this, as they chase out humans from their event and/or territory. In Fairy Gala in particular, it’s implied that the fairies will reject or be hostile towards those not perceived as fairies at their gatherings, which is why the boys have to cover themselves with Fairy Dust to “blend in” and pass as fairies. It wouldn’t be too strange to assume that similar exclusion occurs in the Briar Valley, especially considering that fae are the majority and humans are the minority.

I want to take a brief moment to note that the behavior discussed in the previous paragraph is exclusive to fae. Beastmen and merpeople, two other races, engage with humans in a far less antagonistic ways.

We do sometimes see beastmen talk down to humans, typically on account of believing that humans are weak, but the beastmen we’ve observed so far have never attacked others simply due to not being of the same race as them. It seems that beastmen discriminate based mostly on whether or not they believe another person can hold themselves in a fight--it’s a very “survival of the fittest” viewpoint. Interestingly, Ruggie is said to be lacking in physical strength, but commands respect due to his reputation of being Leona’s (someone who is significantly stronger, and considered the “leader of the pack) right hand man. I wonder if hyenas (who appear to be on the lower social rungs of the Sunset Savanna) are also seen as somehow “weaker” than other beastmen, which may explain their place in the hierarchy (as the beastment we’ve seen so far seem to value physical strength).

Meanwhile, merpeople have arguably been the most amicable with humans and by far the most open to the idea of integrating with human society (though it hasn’t always been this way). This goes back to their history, which tells the tale of a curious Mermaid Princess that made a deal with the Sea Witch to obtain legs and explore the world above. That same Mermaid Princess would go on to establish a program for young merfolk to come to the surface to study and learn about land culture. There’s even a special bureau that hands out free potions that give merpeople human forms (1 potion lasts anywhere from 7 to 10 days), so long as those merpeople wish to migrate and/or establish careers in the world above. However, I do want to point out that merfolk DO seem to discriminate within themselves based on traits such as how fast they can swim (as Azul cites being bullied because he had bulky limbs which made him a slow swimmer). Again, this is a very “survival of the fittest” mindset, which I believe makes sense for both merfolk and beastmen, who are “wild animal” based races subject to the whims of Mother Nature.

It is only fae that appear to discriminate against non-fae (specifically humans) so intensely, and on a basis that extends beyond the “survival of the fittest” belief. They live in their own closed-off circles and believe that their own kind are “better than” those outside of those circles. Living longer, fae have more wisdom. Using magic all the time, fae have more skill. No human could hope to compare.

This part is pure speculation, but there have been mentions of a human-fae war in Twisted Wonderland’s history, and I wonder if the Briar Valley played a significant role in that (seeing as Lilia is described to be a decorated war veteran). If so, this may also be more evidence toward the internalized racism Sebek has developed. Regardless of who won or lost this war, if the Briar Valley took part in it, then its fae residents would definitely hold prejudice toward humans, who were on the opposing side. There might have been intense fear that developed concerning humans who have lived in the valley for generations, simply due to being of the same race as the enemies the fae were fighting. Such paranoia could very well have led into racist legal measures being implemented against humans, or fae turning on their human neighbors and reporting them under suspicion of being spies or traitors. This can go right down to what is taught to children in school: view the enemy and those similar to the enemy as outsiders, even hate them, while building up your own country and your countrymen as shining beacons. As horrible and as scary as all of this is, these are all real things that have happened and are happening during wars in real life--and children, being as pliable as they are, can easily buy into wartime propaganda.

UPDATE: Some of the things I said in the previous paragraph were confirmed in book 7. Briar Valley did, in fact, participate in the war, and they even lost their crown princess (Malleus's mother) in the conflict. The human invaders also ravaged the Land of Briar for its natural resources against the fae’s wishes. Due to how the continent is divided up in modern day Twisted Wonderland, it does appear that they were the losers in the war and had to give up their land to the human nations (though this part is just speculation; more on this theory here). I can easily see why the fae in Briar Valley might harbor and perpetuate disdain toward any non-fae, and humans in particular.

When Sebek tells us about his parents, he mentions that “there were many among [my mother’s] peers who opposed her marriage to a human”. In other words, there was a distinct social push against the union of people from two different races (which isn’t that hard to believe, especially seeing how “old-fashioned” the Briar Valley is implied to be and how fae appear to discriminate against other races in general). As offspring resulting from that union, Sebek may have faced considerable hardships in his childhood. He’s not like the other children (most of which, I’d presume, are either fully fae or fully human), he’s an anomaly. I wouldn’t be shocked to learn that Sebek might have been ostracized because of who his parents were. (In book 7, he is discriminated against by his own grandfather who calls him a “human” and derides him for lacking the Zigvolt family’s signature scales.) On top of that, he grew up in a society that seems to heavily favor fae and those capable of using magic--traits that don’t apply to his father.

Another detail which may have contributed to Sebek being looked at differently by his peers is that he was a late bloomer with his magic. It’s probable that others looked down on Sebek because he manifested his magical abilities late in life. Imagine years and years of being surrounded by peers that are just more skilled and talented than you, and they often treat you differently because of that. Whether it’s overt bullying (fighting, name calling, taunting) or subtle snubs (ie excluding him or giving strange looks), they would all hurt and deeply wound a growing child like Sebek who is still trying to make sense of the world and his place in it. Let’s also remember that he has an older brother and an older sister that he could easily compare himself to, and a (retired royal guard) grandfather with a great legacy to live up to. (Side note on Sebek’s grandpa: he is described to be very old-fashioned and discriminatory himself, so it’s possible his ideals rubbed off on Sebek, especially seeing as Sebek says he spent a lot of time in his youth at his grandfather’s.)

Of course Sebek would develop great shame for the half that is looked down on by seemingly everyone outside of his immediate family. Of course he would embrace the “superior” side of his heritage, the culture and air of righteousness that pervades his country. Of course he would shun his “inferior” side, going so far as to make no mention of it to others (note that it was Silver, who is fully comfortable being a full-blooded human raised by a fae, who outed Sebek’s half bloodedness, rather than Sebek himself). Of course he would worship Malleus, the epitome of the power and might that fae can wield. He’s seeking validation in his very VERY confused identity, which is a struggle that many teenagers in real life have to deal with.

I propose that this is how Sebek has learned to cope with the struggles of growing up half human, half fae: by rejecting his humanity and aggressively embracing being fae. All his boisterousness and the acting out he gets up to is him denying a part of himself. He’s projecting it to the world to see and hear--because if he says it enough times, and says it loudly enough, then surely he can convince himself that he isn’t somehow “less than” his fellow countrymen, right? (Or so that’s probably what Sebek tells himself.) It might not be the best way to cope, but it was, perhaps, the only way Sebek knew how to cope. When most of your country looks at you like you’re the strange one, how is a child supposed to fight back? He can’t--so with little to no other options, his psyche turned that hatred inward as a defense mechanism to protect himself and his ego.

This internalized racism helps explain why Sebek’s relationship with his dad seem so... strange (well, at least from the kid’s end). Sebek’s grandfather (from his mother’s side) is a retired soldier and war hero serving under General Lilia. His mother is also said to be highly proficient with magic since a very young age, and boasts strong principles and unbending conviction. Sebek is very proud of these parts of his family while expressing confusion at and criticism of his father, who is, by comparison, unremarkable. He notes that his father buys him sweets and snacks unprovoked, and showers the kids with attention and praise. It’s strange; Sebek constantly shouts about humans and how weak and insignificant they are at school, then in the same breath Sebek can communicate that he doesn’t “understand” his father, but he never directly insults him.

I don’t believe that Sebek hates his dad, but that his odd behavior toward him is a result of cognitive dissonance. Sebek (theoretically) resents his human blood because of how it is looked down on in the Briar Valley, but he cannot find it within himself to resent his father for it. How can he, when his dad has been nothing but doting and supportive to his entire family? Yet Sebek’s pride won’t allow him to outright acknowledge his love for his father, won’t let him show weakness or bend a knee to a “mere” human.

There’s also another angle to Sebek’s cognitive dissonance. How can his father—magicless and utterly unremarkable—be so carefree and content when Sebek has been told his entire life that magicless creatures are second class citizens? How can his father be so genuinely supportive of his children, who are capable of magic without becoming jealous? How can his father be so comfortable with himself, despite not being fae, despite not being able to use magic? By all accounts, the way his father lives and is satisfied with what he already has flies in the face of everything Sebek has been taught by the Briar Valley, and this totally baffles him.

In Sebek’s Union Birthday vignettes, we see just how much he really cares for his dad. When asked who he would pick to be with him on a deserted island (and it can’t be anyone from his own dorm), Sebek replies with Trey. Why Trey, even though he doesn’t seem to have any skills for surviving in the wilderness? Because (as Sebek himself states), Trey reminds him of his father. “No matter what I say to him, he would always talk to me without being fazed whatsoever.” Jack, Sebek’s interviewer, points out that his dad must have a big heart, and that he must be someone Sebek can rely on. To this, Sebek reacts with embarrassment and insists that he does NOT rely on his father, then rushes to move on to the next question.

It’s probably very strange to Sebek that his dad loves him so much, as it is likely a strong contrast to how those outside of his immediate family perceive and treat him. Society has taught Sebek that humans are inferior to fae, and yet here is a human that doesn’t care what he or Sebek is or isn’t. He just loves his family, and loves Sebek, regardless of what everyone else says or thinks of them. Sebek doesn’t know how to react to that, and it’s so off-putting. His dad gives him such pure and unconditional love, and I think that Sebek recognizes that, but he feels too ashamed to express his gratitude and reciprocate that unyielding love (which, I suspect, is due in part to all that internalized racism). It only contributes to his ongoing identity crisis--a crisis that, mind you, has him dividing people in "fae" and "humans" rather than "fae", "humans", "merpeople", and "beastmen. Why? Because Sebek is fixating on the two sides of himself, his "fae"-ness and his humanity... and lost in that conflict is himself and the connections he could have made with others. If you think about it that way, Sebek is not only hurting those around him, but he’s also (unintentionally) sabotaging himself and his relationships. It’s proof that racism is terrible for everyone involved, even the people perpetuating it.

Sebek never feels like he’s enough. He’s always rushing to get somewhere, rushing to prove himself in the eyes of others. He’s the last in the Diasomnia group to go to NRC, he feels the need to compete with and outperform Silver, his magic came to him late… and to top it all off, he’s questioning who he is: fae or human, both or neither? Now he’s overcorrecting, overcompensating, in an effort to be seen as someone worth having around. This is why he loudly declares his fae heritage and shuts down humans. This is why he is so desperate for praise. This is explains SO much about him.

So why did I spend several paragraphs detailing Sebek’s internalized racism to you? Because, as I’ve said earlier in this post, this is something that happens in the real world and it is not discussed enough in a lot of the media we consume.

I feel like Sebek’s dilemma can be very relatable, particularly to those struggling with an identity crisis of their own, be it those of mixed race, those hailing from unconventional family structures, or anything else which may make them “different”. Of course, this is NOT a blanket statement. Everyone does not go through the same struggles, and every person’s experiences are unique. I am only presenting my own speculation on how Sebek’s situation relates to the real world.

I know that I’ve personally gone through an identity struggle that looks a lot like how I theorized Sebek’s to be, so his character really hits close to home 💦 Without getting into too many specifics, I’m considered a minority in my country, and I’ve received a lot of ridicule because of it. I cannot count the number of times I’ve seriously been told that my native language sounds “weird”, been made fun of for my appearance (particularly my eye shape), stereotyped as smart just because of my race, or called insensitive nicknames. It got to the point where I started to resent my heritage (refusing to eat our foods, refusing to speak our language, refusing to learn about our history), which I saw as alienating me from my peers--but it seemed that no matter what I did, neither culture that I was a part of fully accepted me. The people I was trying to fit in with never considered me part of their group, and my extended family thought I was “different” from them since I was not born and raised in our home country. I was disconnected from my peers and my relatives. It felt like I didn’t belong anywhere. I can really understand what Sebek is probably going through, because I’ve lived it myself.

Now that I’m older and wiser, I look back at that period of my life and realize how toxic it really was. I’m reconnecting with my roots and coming to embrace and love the culture I grew up in, and the culture of the family that I was born into--both sides. But here’s the thing: people don’t always identify internalized racism and recognize it as something that is harmful (both to themselves and to the people around them). That’s why I’m hopeful for Sebek, what chapter 7 can do for him, and the important message it can send to the fandom.

ANOTHER UPDATE: 100 parts (and counting) deep into book 7 and yes, I can confirm now that Sebek's internalized racism is being confronted and he's being forced to reconcile with those difficult feelings. I may make a follow-up post on this topic.

It’s so, so easy to dismiss Sebek as a hypocrite (which, don’t get me wrong, he definitely is), but there is likely so much more nuance to it than just “he hates on humans even though he is half human himself” or just “he’s a racist and that’s all there is to him”.

Obviously, racism is wrong and should be condemned, but I don’t believe simply depicting a character as racist is necessarily promoting racism. As long as media is not outright glorifying it, racism can be used as a literary device to deliver an important message (which is, more often than not, an anti-racism one) to the audience.

It’s made pretty clear that no one takes Sebek seriously when he shouts about humans or acts hateful toward them. Other characters consistently either make fun of Sebek for acting so outrageously, or they outright call him out for his discrimination.

To me, this all reads as very blatantly and purposefully setting Sebek’s racist beliefs up to be shattered and proven wrong later. He’s representative of a social problem, and I hope that TWST will use Sebek to promote a positive message when his time in the spotlight comes around.

What message might that be?