Module 5
A. Hall & Hall (1987). Understanding Cultural Differences
1. Monochronic time and Polychronic time
In monochronic time (M-time), events are planned to occur one at a time, like when in a vacation, you are spending your time and focusing on one only thing, to unwind/relax. Likewise, when you’re on vacation, it feels like time is so slow and you have all the time to enjoy it. Polychronic time (P-time), on the other hand, is characterized by the simultaneous occurrence of many things and by a great involvement with people. In the meme, it is symbolized by many hands of the clock when deadlines are coming and students are cramming to do their outputs. People act differently, depending on which conception of time is prevalent in their culture.
2. High Context Culture and Low Context Culture
Generally, Hall's definition of a high context (HC) communication or message is one in which most of the information is already in the person, while very little is in the coded, explicit, transmitted part of the message. Siblings who have grown up together can and do communicate more economically and when asking for favors, they already know the message their siblings want to decode through the non-verbal cues like body language and mannerism of their sibling. A low context (LC) communication is just the opposite: i.e. the mass of the information is vested in the explicit code. This is true when your sibling asks for a favor and you denied it. Random words will just come out of their mouth and the rest is history.
B. Lacson (2005)
1. The Deprivation-Deservation Syndrome: Sayang at Libre Mentality
The meme demonstrates the “sayang” and “libre” mentality of Filipinos in the context of handaans. This kind of mentality is categorized by Lacson under the deprivation-deservation syndrome which makes people, especially the poor sectors of society, behave as if they deserve something because they are deprived of it. This is also exhibited when people squat in public and private properties, bring home hotel essentials under the thinking that it is part of the payment, and eat their money’s worth in eat-all-you-can diners. In Filipino social gatherings like fiestas and birthday parties, there is always someone who takes out food from the event. This is a manifestation of the mentality because Filipinos think that the opportunity for ”libre” or free food would be “”sayang” if they do not take advantage of it.
2. The Kulang sa Pansin Syndrome and The Quest for Ownership and Credit Seeking: Crab Mentality
The crab mentality or in Filipino, ‘talangka’ mentality starts from the observed pattern of behavior of crabs trapped in a bucket scrambling to get out of a boiling pot by clambering on top of one another. This thinking is also best described by the phrase “if I can’t have it, neither can you”. According to Lacson, the crab mentality of Filipinos also stems from their pagkakulang sa pansin (deprivation of attention/understanding) and their quest for the ownership and credit-seeking behavior. It is a toxic habit that we commonly see in various public settings like schools, workplaces, and even in the government. The meme shows the crab mentality of some politicians dragging other politicians down whenever they do something favorable to the citizens. By not wanting to be outshined by others, officials sometimes hinder the growth of the nation, or some would state “kaya di umuunlad ang Pilpinas”.
C. Manggay (2002)
1. Pagsisiwalat ng mga Pansariling Impormasyon
This meme shows one of Melba Manggay’s interpersonal communication called “pagsisiwalat ng mga pansariling impormasyon”. The boundary between private and public information of a person is crossed, when a secret is revealed to the public without their consent. This is commonly seen in a group of friends to tease their friend. However, this behaviour should be changed as privacy is a serious matter to everyone.
2. Pagpapakitang-giliw
In Melba Maggay’s Pahiwatig, this meme shows one of interpersonal communication namely “pagpapakitang-giliw”. A person puts on a fake mask of friendliness to another person, may it to be put on their good graces or to give a good impression. Pagpapakitang-giliw can be shown verbally or non verbally, a person can express her papagpapakitang-tao by their actions and facial expression. While verbally they can say sugar-coated words to the other person to show their agreement. In this meme, the man uses the non-verbal route where he donned an amicable face when meeting a person who has debt in him.
References
Lacson, J. R. (2005, June 14). Mindsets of the Filipino: A Research Agenda for Filipino Communicative Behaviour. Retrieved December 2, 2020, from file:///C:/Users/hmebr/Dropbox/My PC (LAPTOP-HF3GLIOF)/Desktop/COMM 10-7/5.2 LACSON_Mindsets of the Filipino.pdf
Hall, E. T., & Hall, M. (1987). Understanding Cultural Differences. Retrieved from file:///C:/Users/hmebr/Dropbox/My PC (LAPTOP-HF3GLIOF)/Desktop/COMM 10-7/5.1 01 HALL _ HALL_Understanding Cultural Differences SELECTED.pdf
Maggay, M. P. (2002). Pahiwatig. Retrieved from file:///C:/Users/hmebr/Dropbox/My PC (LAPTOP-HF3GLIOF)/Desktop/COMM 10-7/5.3 MAGGAY_Pahiwatig SELECTED.pdf
















