Sade Olutola
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$LAYYYTER
Aqua Utopiaļ½ęµ·ć®åŗć§čØę¶ćē“”ć
Kiana Khansmith
i don't do bad sauce passes
pixel skylines
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Not today Justin
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he wasn't even looking at me and he found me
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@blessedeliran
trans muslims and jews who wear the head coverings of their assigned gender at birth are great. trans muslims and jews who wear the head coverings of their actual gender are great. trans muslims and jews who have issues with covering their heads because they arent sure what theyre "allowed" to wear are great. trans muslims and jews who choose not to cover because it's too complicated, or theyre afraid, or any other reason are great.
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I remember reading somewhere about an old Yiddish curse that went, "May a child be named after you." For the unaware, Ashkenazi Jews name their children after dead people.
I love this curse so much. Every time I remember it, it fills me with wicked glee. "May a child be named after you." The subtlety! The viciousness! The fake well-wishing! What a delightful way to tell someone to go fuck themselves!
lmk if this has been done before but i made a jewish trans symbol
more colors under the cut, all as transparents for your convenience :)
trans muslims and jews who wear the head coverings of their assigned gender at birth are great. trans muslims and jews who wear the head coverings of their actual gender are great. trans muslims and jews who have issues with covering their heads because they arent sure what theyre āallowedā to wear are great. trans muslims and jews who choose not to cover because itās too complicated, or theyre afraid, or any other reason are great.
trans muslims and jews who alternate headcoverings are great š£ļøš£ļøš£ļø
A high-quality edit of Keshet's Jewish Progress Pride Flag
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The T in trans stands for tzitzit
The Spanish Synagogue (Hebrew: ×××Ŗ ××× ×”×Ŗ ×הפ×Ø××) is the newest synagogue in the area of the so-called Jewish Town in Prague Josefov, yet paradoxically, it was built at the place of the presumably oldest synagogue, Old School (also known as Altshul). Å panÄlskĆ” synagoga (pÅÆvodnÄ Templ v DuÅ”nĆ ulici) je nejmladÅ”Ć synagogou v tzv. židovskĆ©m mÄstÄ na pražskĆ©m JosefovÄ. Byla postavena v maurskĆ©m slohu. Die Spanische Synagoge ist eine Synagoge im Stadtteil Josefstadt in Prag. Sie wurde in der Mitte des 19.Ā Jahrhunderts im maurischen Stil erbaut. La synagogue espagnole a Ć©tĆ© construite en 1868 Ć l'emplacement de la plus ancienne synagogue Altshul de Prague qui datait du XIIeĀ siĆØcle et qui a Ć©tĆ© dĆ©truite en 1867. Elle a Ć©tĆ© conƧue dans un style mauresque. ŠŃŠæŠ°Š½ŃŠŗŠ°Ń ŃŠøŠ½Š°Š³Š¾Š³Š°Ā ā Š¾Š“Š½Š° ŠøŠ· ŃŠøŠ½Š°Š³Š¾Š³ ŠµŠ²ŃŠµŠ¹ŃŠŗŠ¾Š³Š¾ ŠŗŠ²Š°ŃŃŠ°Š»Š° ŠŠ¾Š·ŠµŃŠ¾Š², Š“Š¾ŃŃŠ¾ŠæŃŠøŠ¼ŠµŃŠ°ŃŠµŠ»ŃŠ½Š¾ŃŃŃ Š³Š¾ŃŠ¾Š“Š° ŠŃŠ°Š³Šø. Š”Š²Š¾Ń Š½Š°Š·Š²Š°Š½ŠøŠµ ŠæŠ¾Š»ŃŃŠøŠ»Š° Š±Š»Š°Š³Š¾Š“Š°ŃŃ ŃŠ¾Š¼Ń, ŃŃŠ¾ ŠæŠ¾ŃŃŃŠ¾ŠµŠ½Š° Š² Š½ŠµŠ¾Š¼Š°Š²ŃŠøŃŠ°Š½ŃŠŗŠ¾Š¼ ŃŃŠøŠ»Šµ.
One time my rabbi was talking about how Jacob/Israel used both names interchangeably and struggled with identity until his death and I think about this regularly in a transgender way
Shabbat Ring from Galicia Poland, circa 1950. Inscription reads: "To Light The Candles of Shabbat." It was custom for Jewish women to wear a ring or necklace while lighting the candles on Shabbat.
Ketubah from Venice, Italy, 1684.
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Ketubah from Ancona, Italy, 1792.
Purim plate
Les Islettes, Lorraine, France
18th century
Painted faience
Three glass kiddush cups, probably Bohemian, mid-19th century
As a Ukrainian-American itās actually deeply disturbing to watch many of my fellow American/western progressives uncritically swallow Russian propaganda and promote Russian imperialism, while my family in Ukraine lives in terror every day that Russian soldiers will show up outside their house.
Ā Itās like some of yāall realizedĀ āWestern imperialist propaganda is badā and instead of coming to the conclusion that itās imperialism thatās bad, you decided that because the West is bad any imperialism, murder, genocide, and bigotry are fine as long as the people doing it also donāt like the West. It should not be difficult to understand that the American government being bad does not automatically make anyone opposing the American government good.Ā
leftist antisemites: all jews are responsible for everything the government of Israel does!!! boycott anything jewish and israel and make sure you putĀ āfree palestineā under any random jewish personās picture even if they donāt live in Israel!!Ā
also leftist antisemites: :( the russian people arenāt responsible for what their government does, donāt boycott russian businesses!Ā
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this is so fucking funny
Judaism and Life
Iām thinking about one of the rallying cries of the Jewish people. Our slogan, if you will.Ā We speak it, we shout it, we sing it: ×¢× ×ש×Ø×× ××. Am Yisrael Chai. The people of Israel live.
It says a lot, I think, that this of all phrases is among our defining anthems. Out of all the possibilities, this is our motto, our catchphrase, our affirmation: a simple, defiant declaration of our own continued existence against the odds.
Iām also thinking of our traditional exclamation of celebration. The classic, quintessential, go-to Jewish toast, so characteristic as to have reached popular culture through a Broadway musical: ×××××. Lāchaim. To life.
One of our primary āgood luckā symbols, found on medallions and amulets: the single word, ××. Chai. Life. Our ālucky numberā is 18, the number with the gematria value of life. We give momentary gifts and make donations in multiples of 18: giving chai, giving life.
Itās pretty straightforward, really. We just want to live. As people, as Jews, as a community.
Iām thinking about how many ways our culture and traditions repeatedly highlight the centrality of life ā both the preservation of individual lives, and the continuation of our collective life. Thinking how terrifyingly often both categories of life fall under threat. And how we still keep going.
×××Ø ×××¢×× ××× ××××¢×Ø××¢××. Mir veln zey iberlebn. We will outlive them, sung in a field with soldiers and no escape, worst come to worst but singing out defiance anyway.
ā¦ and they didnāt survive, those singers, physically they did not outlive their attackers, and too many others didnāt either. But they were still right: we, we as a collective, we did outlive. Barely, and with indescribable and lasting lossā¦ but we did. Weāre still here. Existent. Alive. Affirming that and hanging on for dear life, as individual people and as a people.
Am Yisrael Chai. Mir veln zey iberlebn. Lāchaim.
