Hamza Yusuf and the Dangers of Black Pathology
Ya know, Iâm not very familiar with Sheikh Hamza Yusuf. When I say ânot very familiar,â I mean I used to think he was the guy who formerly went by the name Cat Stevens. (Embarrassing, I know.) So when it comes to his reputation and character, I think it better to suspend my initial impressions and rely on the Muslims I know (mostly black) who are acquainted with him. What Iâve gathered seems to boil down to three basic viewpoints:
Those who have followed him/known him for years and believe him to be good, kind and absolutely not racist.
Those who have followed him/known him for years and think heâs a decent Islamic teacher but have always felt uncomfortable about his commentary on race and politics.
Those who could never bring themselves to follow him because his commentary on race and politics always seemed racist and out of touch.
So what do I do with that? How do I reconcile the divergence? Well, it seems heâs probably not an avowed racist, but clearly his thinking is misguided and very much affected and infected by the mythology of black pathology. (Shout out to activist, scholar, artist Suâad Abdul Khabeer for putting this on my mind.) White supremacy, which results in the othering/devaluing of blackness, is so pervasive that even the most well-intentioned people can suffer from it without even knowing. We can probably all think of racist things that have flown out of the mouths of people we generally love and agree with. In fact, we (black people) can probably think of some of our own statements that have been either tinged or deeply stained with this implanted self-hatred. Iâm tryna tell you, itâs deep, son.
Sheikh Hamza Yusuf, speaker at RIS2016
As a cousin of mine so eloquently put it, our brainwashing has been complete. There is no part of our thinking or experience that has not been affected, influenced and tailored. So when a well-respected, well-loved scholar like Hamza Yusuf gets on a grand stage and tries to counter and discount black justice movements (BLM and the like) by citing the myth of black on black crime and then tops it off with a statement like, âIt actually makes me a little sick to my stomach to see all these people rising up about⌠white privilege,â we see exactly what weâre dealing with and how no one, no matter how popular, is exempt from inheriting diseased thinking.
For those who Stan for Yusuf and cannot and will not accept these comments as anything more than the result of his intense fatigue, I (kinda) understand your pain. I say this because I know how hard it can be to swallow the idea that a person you have revered for yearsâa person whose teachings brought you deeper into the fold of Islamâcan have racist views. I get that you experience it as a loss, and I get that there is a bit of grieving involved for the image you once held. But after the shock subsides, recognize and acknowledge the danger of black pathology and how it was wound all up and through Yusufâs RIS 2016 rhetoric.
Black pathology is the idea that black people areâperhaps simply by virtue of being born blackâsteeped in pathology, unable to think and behave normally, healthily, sanely. Black pathology states that we are inherently flawed, not in a âall of mankind is flawedâ sort of way, but in a âsomething is specifically wrong with those peopleâ sort of way. So the many problems that have befallen black people have nothing to do with concerted efforts of concentrated racism and everything to do with our messed up wiring, which prevents us from pulling ourselves up by our bootstraps like so many others. Â Yes, I know Yusuf never made such bold and direct claims, but there was definite danger in his words.Â
Why? Because he had an opportunity to educate a mass of mostly non-black Muslims on the oppression of their black brothers and sisters but instead spoke on black on black crime and how Americaâs anti-discrimination laws are top notch. Translation: âThe problem is them.â To borrow a tweet from Suâad Abdul Khabeer,
Black pathology is used to explain away structural racism by claims of âbadâ behavior, culture, morals, etc #RIS2016
â Su'ad Abdul Khabeer (@DrSuad)
And then to add insult to injury, Yusuf brought up the racism âin our own communitiesâ but only addressed anti-Jewish sentiment and Arab vs. non-Arab (i.e., South Asian) racism. He made no mention, not even in passing, of the very real and visible issue of anti-blackness in Muslim communities. Please tell me you see something wrong with that.
But that was late Friday night. He was tired and wasnât exactly thinking clearly. He had Saturday to clarify. However, what came Saturday night wasnât much better. Though he apologized explicitly about his comments directed toward Sheikh Yasir Qadhi and the Muslim Brotherhood, he did not directly apologize about his comments on black people. Instead, he explained how he couldnât possibly be racist because of his proximity to non-white people. Really, bro?
Whatâs crazy is that most people didnât even expect him to come out and say, âI apologize for being a racist.â Brother, only you and Allah (SWT) know your heart. If you say with sincerity that you love all of humanity and are not racist, Iâll accept that you believe that, but know that having a Mexican wife and a mother in the Civil Rights Movement doesnât excuse you from being held accountable when you say racist things. We all must accept correction.Â
All that was required was a sincere apology, an admission of insensitivity, an acknowledgment of the fact that you donât have the understanding or cultural sensibilities to speak to such issues.
But thatâs not what happened. Instead, you crawled deeper into the cave of black pathology by saying the breakdown of the black family is the greatest issue facing black Americans, not racism. I must ask, how on earth can any person with any bit of black history under their belt discuss the tearing apart of black families, which is a real thing, WITHOUT centering the structural racism that was put in place specifically to do just that? There is no clear picture of one without the other.
Otherwise, you end up sending the message that black men and women are being incarcerated at alarming rates just because. Thatâs black pathology. You end up sending the message that black people are killed and mistreated (by others and themselves) just because. More black pathology. You end up sending the message that black people tend to be less financially stable just because. Another statement powered by black pathology. This type of thinking attaches itself to existing ideologies of racism and supports them as they grow, further blotting out black humanity. Ergo, it is a very big deal.
So if you are going to discuss such complex topics, be willing to make space at the table for all relevant aspects, including those that make you uncomfortable. And humble yourself enough to admit where you lack knowledge. If you cannot do that, silence is better.
baratheonpilled
snowghoul
vaporwave
gummygunk
kaledo-art
andulkaphoto
