[from levine intro: âpotterâs first change of clothes initiates a succession of clothes changes that underscores just how easily identity can be altered and performed...clothes are central to melvilleâs presentation of the fungibility of personal and national identityâ (xix).âÂ
âa hermitage in the forest is the refuge of the narrow-minded misanthrope; a hammock on the ocean is the asylum for the generous distressed. the ocean brims with natural griefs and tragedies; and into that watery immensity of terror, manâs private grief is lost like a dropâ (11).Â
âbeg pardon, lads, but i thought ye were something else.â (20).Â
âsuddenly metamorphosed from youth to old age...he felt comparatively safe in diguiseâ (22).Â
âwhen israel now preceived him again, he seemed, while momentarily hidden, to have undergone a complete transformationâ (62).Â
âfor you canât improve so well on ideas, as you can on bodiesâ (66).Â
âmind your own boxâ (72).Â
âhe might pass for a ghost at night, and among the relations and immediate friends of the gentleman deceased; but by day, and among indifferent persons, he ran no small risk of being apprehended for an entry-thiefâ (86).Â
âwell, too, he knew, and had experienced it, that for a man desirous of avoiding notice, the more wretched the clothes the betterâ (87).Â
â...intrepid, unprincipled, reckless, predatory, with boundless ambition, civilized in externals but a savage at heart, america is, or may yet be...â (136).Â
âthe spirit of baneful intermixture pervaded this craft throughoutâ (138).Â
âin view of this battle one may well ask--what separates the enlightened man from the savage? is civilization a thing distinct, or is it just an advanced stage of barbarism?â (148).Â
âi keep leading him about because he has no final destinationâ (159).Â
âwhat signifies who we be, or where we are, or what we do?â (178).Â













