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Descendants Of Melusine
Most of us see Melusine (Melusina) on Starbucks coffee cups and merchandise, without even realizing that it is the mythological daughter of a Scottish King and Faery Queen.
Her legacy would spread from Scotland to English, and then across the Channel to France, Belgum, and Germany. She would become the inspiration for Ariel, from Hans Christian Andersen’s ‘The Little Mermaid’.
***
ENGLAND VERSION
According to legend: the water goddess, Melusine, was born to a mortal human father and an immortal fae mother. Her own mother cursed Melusine to transform into a serpent from the waist down every Saturday. This was because she locked her own father in a mountain, and as punishment, she turned into a shapeshifter to make her undesirable to men.
Even bearing a curse, she married a British Lord and gave birth to 10 children. The one line that flourished would be their ancestor, Jacquetta of Luxembourg, born in 1416 to Peter of Luxembourg and Margaret de Baux.
When Melusina was seen by her husband, Siegfried, she said to him before she departed: ‘But one thing will I say unto thee before I part, that thou, and those who for more than a hundred years shall succeed thee, shall know that whenever I am seen to hover over the fair castle, then will it be certain that in that very year the castle will get a new lord.’ in Celtic tales, we call this behavior of wailing at the death of descendants ‘Banshee’, which is very common with wronged Fae.
***
Jacquetta of Luxembourg spent her childhood in different castles, unaffected by the War of Roses. It is likely that she somehow influenced Joan of Arc when her uncle, John of Luxembourg, detained her for four months.
Jacquetta, only 17, was wedded to Duke John of Bedford. She then became the first lady of France. They traveled to Paris, but were forced to stop in Calais due to war. They continued to Paris and she became the Lady of Hotel de Bourbon.
With the French uprising of 1435, the Duke and Jacquetta left Paris for Rouen. With the Duke growing weaker and sicker, Jacquetta grew closer to Richard Woodville who was stationed in Calais. By September 14, 1435, Duke John died; and Jacquetta was under the control of the King of England.
King Edward IV ordered Jacquetta not to marry, as he desired her. However, she married Sir Richard Woodville and traveled to England to pay the fine. They were pardoned in October 1437, just before the birth of Elizabeth Woodville.
Jacquetta then gave birth to her first son, Lewis Woodville, in 1438. Yet, Lewis died of deformity. Anne Woodville was born in 1439. By 1442, she then gave birth to Anthony Woodville and would give birth to ten more children from 1443 to 1458. Eight daughters and five sons survived.
After the war, Princess Margaret of Anjou befriended Jacquetta and choose her to be her chief lady-in-waiting. This rewarded Jacquetta with much wealth from the Queen.
Sir Richard Woodville and Jacquetta sailed to Plymouth, but were rerouted back to Calais. There, they arranged a marriage for their eldest daughter, Elizabeth, to marry Sir John Grey.
With Bordeaux the King dead, Queen Margaret, pregnant entrusted the aid of Jacquetta to hide the death of the King. By October 13, 1453, Queen Margaret gave birth to Edward. But without her son being recognized as the Prince of Wales, the Queen had her son christened nevertheless.
England was without a King. Richard, Duke of York was made the leader with Queen Margaret and Jacquetta. However, in 1454, Bordeaux awakened and was placed back in power. This would cause a battle between Richard and Bordeaux. Bordeaux was defeated, and Jacquetta fled with Queen Margaret and her son into the Tower of London, then to Windsor Castle and later, Hertford.
Jacquetta left Queen Margaret to attend to her daughter, Elizabeth, as she gave birth to a healthy child.
Soon, Lord Rivers, Jacquetta, and Anthony were sent to reinforce the Port of Sandwich. Richard Woodville was captured; however, Jacquetta and Anthony were taken back to Calais. Somehow, Jacquetta was sent back to England within a few weeks, but Lord Rivers and Anthony were held prisoners for six months.
Margaret of Anjou, along with the Scots, returned to England for war. John Grey, Elizabeth’s husband, died. However, Queen Margaret won the war with the help of Jacquetta.
The Duke of York chose Jacquetta, Anne Neville, and the Lady Scales to represent the city and negotiate with the Queen so that they did not loot the city. However, Queen Margaret wasn’t pleased and marked Edward of York as a traitor. In the end, Edward became King.
Anthony was married off by Jacquetta, but her daughter, Elizabeth was miserable with the death of her lover. Only a year later, Elizabeth was married to King Edward.
With Queen Elizabeth’s rise in power, also brought Jacquetta great political power too. However, the people began to fear that Jacquetta and her daughter, Elizabeth, might be using witchcraft or supernatural powers from Melusine.
Sir Richard Woodville then became the Earl of Rivers in 1446, and was then appointed as Constable of England. Jacquetta worked to arrange advantageous marriages for all her children, making them heirs and heiresses to the England monarchy.
Richard Neville, the Earl of Warwick was infuriated with the marriage of Edwards and Elizabeth. With Edwards defeated, Sir Richard Woodville and his son, John of Grafton tried to flee to Wales, where Jacquetta was. But they were captured and beheaded on the orders of the Earl of Warwick. Their heads were displayed on the walls of Coventry for witchcraft.
Richard Neville then sent guards to Grafton and arrested Jacquetta. In 1469, she was accused of witchcraft and sorcery. She was taken to Warwick Castle. However, before sentencing, Richard Neville dropped the case and released Jacquetta after fearing retribution from the supernatural. Jacquetta fled to join her daughter, Elizabeth, at the Tower of London.
Richard Neville then released King Edward, and reinstated him and Queen Elizabeth. King Edward worked to clear Jacquetta’s name.
When Richard Neville attacked King Edward once again, causing the King and Anthony to flee for their lives. Jacquetta had already fled into the safety of Westminster Abbey, joining her pregnant daughter, Queen Elizabeth and her three other daughters. Queen Elizabeth gave birth to a boy, the new heir of York.
Irritated, King Edward’s brother, George, turned on the Earl of Warwick. King Edward rescued Queen Elizabeth, her children, and her mother, Jacquetta. King Edward then turned against Margaret of Anjou, killing Margaret’s son and arresting her.
Jacquetta watched her friend, Margaret Anjou become a political prisoner of England, but asked for her release to return to her family. King Edward and Queen Elizabeth took the throne again and lived in peace. And Richard Neville was exiled from England.
By 1472, age 56, Jacquetta of Luxembourg died. Years later, Richard III (Edward IV’s brother) looked into Jacquetta’s supernatural powers after she had died. He was interested in her abilities and the ties to Melusine.
Elizabeth Woodville’s daughter, Elizabeth of York had married Henry VII, continuing the Melusine bloodline. Her son, Henry VIII and his descendants ruled English until the Tudors died out with the passing of Queen Elizabeth I, allowing the Stuarts to rise to power. The Stuarts are the descendants of Henry VII and Elizabeth of York, and they passed on their Fae DNA to Princess Margaret the Queen of Scotland; returning the Fae line of Melusine back to Scotland, where in had originated.
Intriguingly, the French version of Melusine was thought to have migrated to France by Margaret of Anjou, Jacquetta’s friend.
In 1445, Margaret was present at her sister Yolande’s wedding to Ferry de Vaudemont. King Charles VII had shown up at the wedding, carrying a shield with the image of Melusine on it.
In fact, the story of Queen Elizabeth Woodville and her mother, Jacquetta Woodville had filled France with many stories of their Fae witchcraft and then being the descendants of the Water Goddess, Melusine.
For Charles VII, the shield was meant to send a clear statement to the French Court of England’s divine province over France. In fact, Charles of Maine, the uncle to Margaret of Anjou, married Isabella of Luxembourg, the sister of Jacquetta Woodville. This makes the houses of Anjou, Luxembourg, and Woodville the primary descendants of Melusine.
***
FRENCH VERSION
In the French version, Melusine sailed from Scotland’s Orkney Island, a home of the Fae and settled in Poitiers, where she built the Chateau Lusignan.
Raymond of Forez spotted Melusine sitting near a fountain, dressed in glimmering white with long blonde hair and inexpressible beauty. There she married Raymond Lord of Forez, telling him he could not look at her on Saturday, when she was bathing.
Together, they had 10 children, but most died due to deformity from Melusine’s Fae blood.
Melusine retreated every Saturday to a hiding room that was filled with water where she endured her serpent tail. Raymond became suspicious and spied on her through a keyhole, seeing his wife transform.
Raymond tried to hide his knowledge, but one day called her a serpent, and as a result, she turned into a winged dragon and flew away. She flew over the Chateau Lusignan to watch her sons grow up. Even today, the sound of wind in the chimneys is still called ‘Melusine’, due to the beat of her wings blowing down in chimneys.
Over time, the Chateau Lusignan was dismantled in the 18th century on the order of the Count of Blossac who turned the chateau into a park.
Melusine however is far older than the well-known French version, as the story was first written in 1393 by Jean d’Arras in the ‘Noble History of Lusignan’. Here, the story accounts that the rise of the Lusignan dynasty was seated in Poitou, founded by a Fairy.
According to the story, Melusine built Chateau Lusignan using an army of Fae workers who built it in a single night. Her life was a sad story as her husband could not accept her powers.
***
ALBANIA VERSION
There once was a king who ruled over Albania. He was sad, because his wife had died.
Now one day in the woods he was thirsty, and drew near a spring to quench his thirst. And as he drew near, he heard a sweet voice singing, and it was none other than the voice of the Fae, Pressina.
She was so sweet and gentle that by and by he persuaded her to be his wife. It was not a very wise thing for a fairy to wed a mortal, and Pressina promised only on condition that he should never come to see her when she had children.
The king gladly promised, and meant to keep his word; but one day, the king's son by his former wife came hastily to him, and told him that Pressina had given birth to three daughters. The king was overjoyed. He forgot his promise and flew to her chamber, where he found her bathing her three daughters.
Pressina cried bitterly that he had broken his word, and he should see her no more. She took her three daughters and disappeared.
Where did she go?
Why, to the Lost Island. That was so called because it was only by chance that one ever found it, and even if one found it once, he might easily lose it, and never find it again. Here she reared her children, and when they were grown, she took them every day to the top of a mountain, whence they could look down upon Albania.
"My children," she would say, "you see that distant, beautiful country. There your father lives. He is king of the land, and there you might now be living happily if he had not broken his word to me, and I could no longer live with him, for I had warned him of this, and a fairy may not break her word."
This went on year after year, and at last when they were fifteen years old, Melusina, who was the first to be born, begged her mother to tell them what was the word their father gave, and how he came to break it. And when she heard the story, she was filled with wrath, and laid a plot with her sisters for revenge upon their father.
The three maidens said nothing to Pressina, but secretly set out for Albania. As they were half fairies, they could use the fairies' charms, and this they did. They seized their father, and shut him up forever in the heart of a mountain. Then they went back in triumph, and told their mother what they had done.
But Pressina was not at all pleased. She punished her children for what they had done. The other two she punished lightly, but she condemned Melusina to become, every Saturday, a serpent from her waist downward. The only escape for her was to find a husband, who would promise never to look upon her on a Saturday, and who would keep his word. So long as he was faithful, all would be well.
The fair Melusina now began to roam through the world in search of this faithful husband. She was most beautiful to behold, and had every grace to make her winsome; but it was long before she could meet the man of her search. She passed through the Black Forest, and at last came to a place known as the Fountain of the Fairies, for there were many fairies about the place; it was also called the Fountain of Thirst.
By chance, Count Raymond strayed that way one moonlit night, and there he saw three fairies dancing, but the most beautiful of the three was the fair Melusina. She was so sweet and gentle that he fell madly in love with her, and begged her to marry him.
The fair Melusina knew that she had at last found the man for whom she had been waiting and looking. Yes, she would marry him, but on one condition only. He must never look upon her on a Saturday. And Count Raymond solemnly promised that he never would.
All went well for a while. They were happy together, but the evil that the fair Melusina had done lived on. For as each child was born into the world, it was crooked and ill to look on. Yet this did not lessen Count Raymond's love for the fair Melusina. All might still have gone well, had someone not whispered to the count that it would be wise for him to see what Melusina was doing on Saturday.
He became more and more curious, and at last one Saturday he hid himself where he could see, and not be seen, and thus he watched for Melusina in her chamber.
O pity of pities! He saw her, the fair Melusina, but from the waist down she was a serpent, with silvery scales, tipped with white. He covered his eyes. It was too late, and he was seized with horror, not so much at what he had seen as at the thought of how he had broken his faith. Perhaps he might yet have kept silent. But a great evil fell upon him.
One of his sons had cruelly killed a brother, and Count Raymond was beside himself with grief. Suddenly he thought how all his children had been born crooked, and how it must have been because of some wicked thing their mother had done. And as he was thus weeping and wailing in the midst of his courtiers, the fair Melusina came in to comfort him.
When he saw her, he burst into a rage, and cried out aloud: "Away! Out of my sight, thou hateful serpent! Thou wicked woman!"
Down to the ground dropped the fair Melusina in a swoon; and when she came to herself, she looked with sad eyes at her lord. She knew, then, that her time had come, and that she could not escape her punishment. The man she had been faithful to had not kept his word.
"Farewell! Farewell!" she moaned. "Alas for the misery I am in. I had hoped that thou hadst been faithful, and that I might escape my doom. It may not be. The mortal in me dies, but in my fairy life I must forever fleet about the earth as a poor lost spirit."
And at that, with a little faint cry, her body fell again, but there was a rustling in the air as the fair Melusina set forth on her lone wandering. Count Raymond and those about him saw her no more. But whenever in after years there was a new lord over the castle, the country folk said that she hovered about the Fountain of Thirst, a poor forlorn wraith.
--From ‘The Book of Legends: Told Over Again’ 1899
***
LUXEMBOURG SOLDIERS’ VERSION
Once at midnight Melusina approached a sentry beneath the Castle Gate Bridge. She asked him to redeem her. For this to succeed, the following midnight she would appear to him in the form of a serpent with a key in her mouth. He was to take the key into his mouth and then lay it on the altar of the Dominican Church. Then she would become his bride, and all her treasures would belong to him.
When she thus appeared to him, the soldier turned ice cold, and he was overcome with shuddering.
The following day the death-bell tolled down from the old cathedral, and in the cemetery a grave was dug for the young warrior.
--From ‘Die Sage von der schönen Melusina, der Ahnfrau der Luxemburger Grafen’ 1883
***
LUXEMBBOURG MERMAID VERSION
Mélusine is said to have been the wife of the founder of Luxembourg, Count Siegfried. When they married, she requested Siegfried to leave her alone for one full day and night every month, and that he should not ask or try to find out what she was doing.
Siegfried accepted this wish, and all went well for years. On the first Wednesday of the month, Mélusine would retire into her chambers in the "casemates," a network of caverns underneath the city, not to be seen again until early light on Thursday.
But one day, Siegfried's curiosity got the better of him. Wondering what his wife might be doing alone all the time, he peeped through the keyhole, and was shocked to see that Mélusine was lying in the bathtub, with a fishtail hanging over the rim. Realizing that her husband had come to know the truth about her, she jumped out of the window into the river Alzette below, never to be seen again.
Every now and then, people claim to have seen a beautiful girl's head pop out of the river, and a fishtail rippling the calm waters of the river Alzette.
According to another legend, Mélusine is imprisoned within the rock that helped form Luxembourg City's tremendous defenses. She passes the time by knitting, but thankfully she manages only one stitch each year, because should she finish her knitting before she's released, all of Luxembourg and its people will vanish into the rock with her!
Once every seven years, Mélusine returns, either as a serpent with a golden key in its mouth or as a beautiful woman.
All it will take to win her freedom is for some brave soul to kiss the womanly vision or take the key from the serpent's mouth. That brave soul has yet to appear, and in the meantime, Luxembourg prays for her to drop a stitch or two, so that whatever it is she's knitting will take a very long time to complete!
--From: Mysterious Maiden Melusine, 2013
***
GERMAN VERSION
In Baden there is a forest named Stollenwald, and in this forest, atop Stollenberg Mountain, are the ruins of an old castle. Stauffenberg Palace stands nearby. In this palace there once lived a magistrate's son who took great pleasure in capturing birds. One day he went into the woods to trap titmice. There he heard a beautiful voice descending from Stollenberg mountain. Following it, he saw the loveliest image of a woman, which called out to him:
Redeem me, redeem me! Just kiss me three times three!
"Who are you then?" called the youth, and the specter said:
Melusina is my name, The daughter of heavenly song! Early in the ninth hour, Fearlessly kiss my mouth and my cheeks, Then I shall be redeemed, And be with you, my beloved bridegroom!
Looking at the miraculous being more closely, the youth saw that Melusina had a marvelously beautiful face, blue eyes, and blond hair. Her upper body too was wonderfully proportioned, but not her hands and feet. Her hands had no fingers, resembling instead small open bags, and she had no feet at all, but rather a snake's body. Nonetheless, the youth fearlessly gave the specter the first three kisses. She expressed joy in this, like the maiden in the heathen's cave with her first kiss, and then she disappeared.
The next morning the lover returned and followed the seductively sweet song that sounded toward him. Finding her, he saw that she now had wings. Her snake's body was speckled green and ended with a dragon's tail. But Melusina's eyes and face emanated such beauty, and her mouth was so seductive, that he was overcome by desire, and he again gave her three kisses. She quivered with lust and desire, flapping her wings about his head.
That night the youth could scarcely close his eyes. All his thoughts were with the glowing, sensuously beautiful figure. Before daybreak he went into the woods and followed the sweet songful voice. But alas! Where was the lovely angel's face? It was transformed and looked just like the maiden on the toad-chair, for Melusina now had a toad's head, and the lover was supposed to kiss it as though nothing had happened. But instead, he turned his heels and ran away as fast as he could. Behind him he heard a rushing sound and cries of anguish.
He never again went to Stollenberg Mountain. On the contrary, he became engaged to a girl who, although not as magically beautiful as Melusina, nonetheless did not have a toad's head and a snake's body.
The wedding feast at Stauffenberg Palace was ready, and everyone was celebrating, when a small crack opened in the ceiling. A dew-like drop fell into the serving dish, but no one saw it. And anyone who took a bite onto which the drop had fallen fell down dead. And from above a small snake's tail emerged through the crack in the ceiling.
That was the end of the wedding celebration.
On another occasion Melusina appeared to a shepherd girl. At length she led the girl into Stollenberg Mountain. Showing her underground treasures, she told the shepherd girl that they would be hers if she could bring about her disenchantment. The girl was unable to keep this secret, and the priest threatened her with church sanctions if she continued to commune with the specter. This silenced the shepherd girl, and the disenchantment was not fulfilled.
A double fir tree growing from a single root still stands near the place they call "the twelve stones." It is called "the Melusina tree."
In keeping with this Swabian legend, the name Melusina refers not only to water sprites but to mountain and forest sprites as well.
--From ‘Melusine’ 1853
***
GERMAN ‘HERR PETER’ VERSION
Staufenberg, the ancestral castle of the knight Peter Dimringer -- the subject of legend -- is in Ortenau not far from Offenburg. Early one Whitsunday the knight had his servant saddle his horse, for he wanted to ride from his fortress to Nussbach to hear the morning prayers. The boy rode ahead. As he entered the forest, he saw a beautiful, richly bejeweled maiden sitting all alone on a rock. She greeted him, and the servant rode on. Soon thereafter Herr Peter himself came by, looked at her with pleasure, then greeted the maiden and spoke to her cordially.
She bowed to him and said, "God thank you for your greeting."
Then Peter dismounted his horse. She offered her hands to him. He lifted her from the rock and put his arms around her. They sat on the grass and talked about what she was doing.
"Pardon me, my beautiful lady, may I ask you a sincere question? Tell me, why are you sitting here alone with no one near you?"
"I tell you friend, on my honor, I have been waiting here for you. I have loved you since you first learned to ride a horse. I have secretly watched over you and protected you with my own hand, keeping you from harm in battles and in wars, on roads and on byways."
The knight answered virtuously, "Nothing better could have happened to me than to have met you. My desire is to be with you until death."
"That can be," said the maiden, "if you will follow my words. If you want to love me then you must take no other woman in marriage. If you were to do so, you would die on the third day. Whenever you are alone and desire me, I will be with you immediately, and you will live happily and with pleasure."
Herr Peter said, "My lady, is that all true?"
With God as her witness, she swore it was true. Then he promised to be hers, and they exchanged vows with each other. The lady asked that the wedding be held at Staufenberg. She gave him a beautiful ring. They laughed together virtuously and embraced, and then Herr Peter continued on his way. He attended mass in the village and said his own prayers, then returned home to his fortress.
As soon as he was alone in his bower, he thought to himself, "If only I had my dear bride here with me, whom I found out there on the rock!" As soon as he said these words she stood there before his eyes. They kissed one another and were together with pleasure.
Thus, they lived for a while. In addition, she gave him money and property, so that he could have a good life on earth. Later he went abroad, and wherever he went, his wife was with him whenever he wished for her.
Finally, he returned to his homeland. His brothers and friends insisted that he take himself a wife. He was taken back and tried to make an excuse. They applied even more pressure through a wise man, one of his relatives.
Herr Peter answered, "I will have my body cut into strips before I marry."
That evening after they had left, his wife already knew what they were trying to do, and he repeated his pledge to her.
At that time the German king was to be elected in Frankfurt, and Herr von Staufenberg, accompanied by many servants and noblemen, journeyed there. He distinguished himself so greatly at the tournament that he attracted the king's attention, and in the end the king offered him the hand in marriage of his aunt from Kärnten [Carinthia]. Herr Peter, filled with concern, rejected the proposal. This caused a great stir among the princes, who wanted to know his reason. Finally, he told them that he already had a beautiful wife who was exceedingly good to him, and on account of whom he could not take another one, or within three days he would be dead.
Then the bishop said, "Herr, let me see the woman."
He said, "She does not allow herself to be seen by anyone but me."
"Then she is not a true woman," they all said, "but from the devil. And if you are making love with a she-devil more than with pure women, that will corrupt your name and your reputation before the whole world."
Confused by this talk, Herr von Staufenberg said that he wanted to do whatever the king desired of him, and he was forthwith betrothed to the maiden and given costly royal gifts.
In accordance with Peter's wishes, the wedding was to take place in Ortenau.
The next time his wife came to him she reproached him sadly for having violated her prohibition and his promise, for which he would now forfeit his young life. "I will give you the following sign: When, at your wedding celebration, you together with the other men and women see my foot then you must immediately confess your sins and prepare yourself for death."
With that Peter thought about the clergyman's words, that perhaps she was only trying to enchant him with these threats and that it was all only a lie.
The young bride was soon brought to Staufenberg, and a great feast was held. The knight was seated across from her at the table when they suddenly saw something push through the ceiling: a beautiful human foot, up to the knee, as white as ivory.
The knight turned pale and cried out, "Oh, my friends, you have destroyed me. In three days, I shall be dead."
The foot disappeared without leaving a hole in the ceiling. The piping, dancing, and singing ceased, and a clergyman was summoned. The knight took leave from his bride, confessed his sins, and then his heart ruptured. His young wife retreated to a convent and prayed to God for his soul. The valiant knight was mourned in all the German lands.
In the sixteenth century, according to the testimony of Fischart, people throughout the entire region still knew the story of Peter from Staufenberg and the beautiful sea sprite, as they called her in those days. To this day the Zwölfstein [Twelve-Stone] can be seen between Staufenberg, Nussbach, and Weilershofen, where she first appeared to him. And in the castle, they still show the room where she stayed from time to time.
--From ‘Herr Peter Dimringer von Staufenberg’ 1818
***
GERMAN ‘BAD BUTTGENBACH MERMAID’ VERSION
At the time when there was nothing in the Harz but virgin forest, a knight came here to hunt. Before he could orient himself, he became lost, and he wandered about for several days without finding a path.
Finally, he came upon a beautiful castle situated in a large meadow and surrounded with water. A pathway led to a drawbridge, which had been suspended.
He called out; he whistled; he waited. He didn't hear anything from within. It was as though the castle had died out.
"Wait," he thought. "The castle cannot be empty. Someone will have to appear shortly. Just sit here and wait until someone comes." So, he sat and waited, but the castle remained silent. Finally, his patience wore out, and he was just making preparations to leave when he saw a beautiful girl emerge from the forest and walk toward the bridge.
"Wait," he thought. "She knows her way around here. She is going inside." And that is what happened. When she was within a few steps of him, he spoke to her, telling her that he had lost his way in the Harz Forest, that he had camped out eight days in the open, and that he was eager at last to spend a night under a proper roof. He had already sat here for three hours asking for admission, but no one had shown himself or let himself be heard. Further, he asked if she would be so good to ask permission for him to enter once she was inside.
She said that that would not be necessary. He could come with her. She did not need to ask anyone for permission, for she herself was in charge here. With that she stepped on a stone that was mortared into the earth in front of the bridge, and the bridge immediately descended. Then she took out a large key and unlocked the gate. Together they walked through a large courtyard and into the castle.
She led the knight into a beautiful room and asked him to make himself comfortable. She told him that before anything else, she wanted to go and prepare a proper evening meal. Surely, he would like something hot to eat, she said, adding that she too was hungry. Because she had no servants, she would have to take care of everything by herself.
With that she left the room. A short time later she returned with a beautiful roast, cakes, and many other delicious things. She set the table and invited her guest to help himself. He did not need to be asked a second time.
After they had eaten, they sat together and talked with one another. The knight said that he felt sorry for the friendly girl, because she lived here all alone, observing that time must pass very slowly for her.
"Oh no," she said. "Time does not pass slowly for me," adding that nonetheless she sometimes did wish for company, but if she did not have any, she could still manage just fine.
The knight answered that if she did not mind, he would stay here a few days and keep her company.
The hostess replied that she would be happy if he would do so.
The guest remained one, two, three days, and they became so accustomed to one another that in the end the knight asked her if she did not want to become his wife. The girl was pleased with this, and she said that she would love to do so, if he would only promise her that every Friday, she would be able to go out and do whatever she wanted to, and that he would not try to follow her or look after her. This he promised her, and they became a couple.
They lived together a long time, satisfied with one another. They produced lovely children, and in their happiness, they lacked nothing.
One day a strange knight came and was given lodging. It was on a Friday, and he asked about the lady of the house, because she had not made an appearance. The master of the house told him that his wife was never to be seen on a Friday, and that he -- in keeping with his promise -- had never sought after her. With that the strange knight asked what kind of a housewife would not tell her husband where she could be found. Nothing good could come from such behavior.
This conversation so alarmed the master of the house that he immediately set out to find his wife. After a long search, he finally came to the cellar, where he found a door. Opening it, he saw his wife, half fish and half human, swimming in a small pond. When she saw her husband, she cast a sad and serious glance at him, and then disappeared.
The bewildered man went back upstairs to tell the strange knight what he had experience, but he too had disappeared. Now the poor man realized that he and his wife had been cruelly deceived and victimized by the stranger.
He grieved so much for his good wife that he died soon afterward. The lovely children also died one after the other, and the castle fell into ruins. It is not even known where it formerly stood. Only the story remains.
--From: ‘Die Wasserjungfer’ 1862
***
GERMAN ‘BRAUHARD MERMAID’ VERSION
Many years ago, a man named Brauhard lived in Lauterberg. He had been far away across the water and had brought home a mermaid, whom he married.
Her top half was human, but her bottom half was formed like a fish.
She lived in a tub in his house. However, his friends could not stand the malformed woman, and so they finally poisoned her.
He did not remarry, and he contributed the money he had received as her dowry to the poor.
This is the source of the Brauhard Fund which to this day is administered by the Scharzfeld Jurisdiction for the support of the poor in the surrounding villages.
--From: ‘Brauhards Seejungfer’ 1848
***
GERMAN ‘MELUSINA’ VERSION
In Bäringen during a wind storm they say that "Melusina is crying for her children."
This must be true, because otherwise on Christmas Eve, at which time one is supposed to eat nine kinds of food, they would shake the leftovers from the tablecloth onto a bush so that Melusina, sometimes also known as St. Melusina, might also have something to eat.
--From: ‘Sagenbuch des Erzgebirges’ 1886
FAOLADH — Werewolf of Ireland
Fox Lore #2 (Stories By Culture)
JAPANESE
Enough is Enough!
The foxes who infested the house and grounds of Major Counselor Yasumichi's old mansion were always making mischief, but since they never really did any harm, Yasumichi let the matter pass. They got naughtier and naughtier as the years went by, though, until one day he angrily decided that enough was enough. Those foxes would have to go.
He announced a grand fox hunt to his household, for the next day. The servants were to bring bows and arrows, sticks, or whatever weapons they could devise, and flush out every last one. They would surround the house, and men would be posted not only on the garden wall but on the roof as well, and even in the space between the ceiling of the rooms and the roof. Every fox that showed itself would be killed.
Near dawn on the fateful day Yasumichi had a dream. A white-haired old man, looking rather like an aged menial, was kneeling under the tangerine tree in the garden, bowing respectfully to him.
"Who are you?" asked Yasumichi.
"Someone who has lived here in the mansion for many years, sir," the old man answered nervously. "My father lived here before me, sire, and by now I have many children and grandchildren. They get into a lot of mischief, I'm afraid, and I'm always after them to stop, but they never listen. And now, sir, you're understandably fed up with us. I gather that you're going to kill us all. But I just want you to know, sir, how sorry I am that this is our last night of life. Won't you pardon us, one more time? If we ever make trouble again, then of course you must act as you think best. But the young ones, sir -- I'm sure they'll understand when I explain to them why you're so upset. We'll do everything we can to protect you from now on, if only you'll forgive us, and we'll be sure to let you know when anything good is going to happen!"
The old man bowed again and Yasumichi awoke. When the sky had lightened, he got up and looked outside. Under the tangerine tree sat a hairless old fox which, and the sight of him, slunk under the house.
The perplexed Yasumichi gave up his fox hunt. There was no more troublesome mischief, and every happy event around the house was announced by a fox's sharp bark.
Fox Arson
A retainer who served the governor of Kai was heading home one sundown from the governor's mansion when he saw a fox, gave chase and shot at it with the kind of noisemaker arrow used for scaring off dogs. He hit it in the back leg.
The fox yelped in pain, rolled over, and dove, limping into the brush. As the retainer went to retrieve his arrow the fox reappeared in front of him, and he was about to shoot at it again when it vanished.
A quarter of a mile from home he saw the fox running ahead of him carrying a flaming brand in its mouth. What could it be up to? He spurred his horse on. On reaching the house, the fox changed into a human being and set the house on fire. The retainer was ready to shoot as soon as he got within range, but the human changed right back into a fox and got away. The house burned down.
Beings like that exact swift vengeance. It's better to leave them alone.
The Fox In The Brothel
In a time of our honorable forefathers, there dwelt in a mean mountain village of Settsu Province a poor faggot-cutter who followed the way of Lord Buddha, taking no animal life for the solace of his belly and praying as a devout man should for the eternal welfare of his spirit.
One day in a ravine he came upon a vixen, caught by the paw in a trapper's snare, which with many a moan and with tears running down her muzzle para-para seemed to beseech him for succor, so that in pity he would have released her. But being minded to rob no honest man, he trudged a long ride down the mountain to his hut, and taking from a hiding place in the thatch a piece of silver, the fruit of weeks of toil, he returned to the ravine and set the vixen free, and wrapped the silver piece in a bit of cotton cloth, he tied it to the snare and went his way. The vixen, when he released her, fled not, but as thought understanding his heart, fawned upon his feet and licked his hands and followed him limping tobo-tobo to the mouth of the ravine, where she gave three sharp barks and sprang into the thicket.
Now on the third evening thereafter, as the man squatted in the mouth of his hut resting from the sweaty labor of the day, on a sudden there appeared before him a damsel, clad in a brown-silk robe, who called to him, and he, seeing her rare beauty and thinking her some great lady strayed from her cavalcade, prostrated himself before her and begged her pleasure.
Said she: "Abase not thyself. I am the fox which thy humanity set free the other night from the snare, and whose life thou didst purchase with thy silver piece. I have taken this form in order to request thy favor as I may, and I will serve thee with fealty so long as thou dost live."
At which he cried: "Esteemed mistress of magic! Not for my unparalleled worthlessness is thy high condescension! I am eight times rewarded by this thy visit. I am but a beggarly forester and thou a repository of all beauty. I pray to thee, make not sport of my low condition."
Then said she: "Thou art a poor man. Suffer me at least to set thee on the way to wealth."
Asked him "How may that be done?"
She replied "Tomorrow morning don thy best robe and thy stoutest sandals and come to the mouth of the ravine where thou didst rescue me. There thou shalt see me in my true form. Follow whither I lead and good fortune shall be thine. This I promise on the word of a fox." At that he prostrated himself before the damsel in gratitude, and when he lifted himself, she had vanished.
Next morning, when he came to the ravine, he found awaiting him the vixen, who barked thrice and turning, trotted before him, leading him by paths he knew not across the mountain.
So, they proceeded, she disappeared in the thicket whenever a chance traveler came in view, and he satisfying his hunger with fruits and berries and slaking his thirst from the rivulets, and at night sleeping under the stars. Thus, the reaches of the sun wound up the days till on fourth noontide they descended into a vale where lay a city.
At sundown they came to a grove hard by the city's outer barrier where there was a shrine to the fox deity, Inari. Before this, the vixen barked thrice, and bounded through its door. And presently the woodsman beheld the damsel issuing therefrom, robed now in rich garments and beauteous as a lover's dream leaping from the golden heart of a plum blossom.
Said she "Take me now - who am they daughter - to the richest brothel in yonder city, and sell me to its master for a godly price."
He answered: "Barter thee, to the red-hell hands of a conscienceless virgin-buyer? Never!" Then, with a laugh like the silver potari of a fountain, she said.
"Nay, but their soul shall be blameless. So soon as thou hast closed the bargain and departed, I shall take on my fox shape in the garden and get me gone, and thus the reward shall be thine and evil intent shall receive its just deserts."
So, as she bade him, he entered the city with her and inquiring the way to the quarter of houses of public women, came to its most splendid rendezvous, which was patronized only by brazen spendthrifts and purse-proud princes, where all night the painted drums went don-a-don and the samisen were never silent, and whose satiny corridors lisped with the shu-shu of the velvet foot-palms of scarlet-lipped courtesans.
So great was the damsel's beauty that a crowd trooped after them, and the master of the house, when he saw her, felt his back teeth itch with pleasure. The faggot-cutter told him his tale, as he had been prompted, averring that he was a man whose life had fallen on gloomy ways so that he who had been a man of substance was now constrained to sell his only daughter to bondage.
At which the proprietor, his mouth watering at her loveliness and bethinking him of his wealthy clientele, thrust ink-brush into his fist and planked before him a bill-of-agreement providing for her three years' service for a sum of thirty gold ryo paid that hour into his hand.
The woodsman would joyfully have signed, but the damsel put forth her hand and stopped him saying: "Nay, my august father! I joyfully obey thy will in this as in all else, yet I pray thee bring not reproach upon our unsullied house by esteeming me of so little value.” And, to the master of the place she said: "Me thinks thou saidst sixty ryo."
He answered: "Were I to give a rin more than forty, I would be robbing my children."
Said she: "The perfume I used in our brighter days cost me ten each month. Sixty!"
Cried he: "A thousand curses upon my beggarly poverty, which constraineth me. Have mercy and take fifty!"
At this she rose, saying: "Honorable parent, there is a house in a nearby street frequented, I hear, by a certain prince who may deem me not unattractive. Let us go thither, for this place seemeth of lesser standing and reputation than we had heard."
But the master ran and barred the door and, although groaning like an ox before the knacker, flung down the sixty gold ryo, and the woodsman set his name to the bill-of-agreement and farewelled her and went home rejoicing with the money.
Then the master, glad at the capture of such a peerless pearl of maidenhood, gave her into the care of his tire-woman to be robed in brocades and jewels, and set her on a balcony, where her beauty shone so dazzling that the halted palanquins made the street impassable, and the proprietor of the establishment across the way all but slit his throat in sheer envy. Moreover, the son of the daimyo of the province, hearing of the newcomer marvel, sent to the place a gift of gold, requesting her presence at a feast he was to give there that same evening.
Now this feast was held in an upper room overhanging the river, and among the damsels who attended the noble guests, the fox-woman was as the moon to a horde of broken paper lanterns, so that the princely host could not unhook his eyes from her and each and every one of his guests gave black looks to whoever touched her sleeve.
As the sake cup took its round, she turned her softest smile now to this one and now to that, beckoning to each to folly till his blood bubbled butsu-butsu with passion and all were balanced on the thin knife-edge of a quarrel.
Suddenly, then, the lights in the apartment flickered out and there was confusion, in the midst of which the damsel cried out in a loud voice: "O my Prince! One of thy guests hath fumbled me! Make a light quickly and thou shalt know this false friend, for he is the one whose hat-tassel I have torn off."
But cried the prince (for he was true-hearted and of generous mind): "Nay, do each one of you, my comrades, tear off his hat-tassel and put it on his sleeve. For we have all drunk overmuch, and ignorance is sometimes better than knowledge." Then after a moment he clapped his hands, and lights were brought, lo, there was no hat left with a tassel upon it. At this, one of the young blades, laughing at the success of the artifice, began to sing the ancient song which saith:
The hat thou lovedst, Reed-wove, tricked out with damask, Ah me, hath blown away, Into the Kamo River- Blown amidst the current. While I wandered seeking it, While I wandered searching it, Day-dawn cam, day-dawn came! Ah, the sawa-sawa Of that rustling night of autumn, There by the water, The spread-out, rustling water!
But the damsel, crying that with the affront unavenged she would not choose longer to live, ran into the next chamber and, stripping of her clothes, cast them from the window into the swift current, while she herself, taking on her fox form, leaped down and hid in a burrow under the riverbank. So, the party of the prince rushed in and, finding the window wide and her vanished and seeing the splendid robe borne away by the rushing water, deeming that she had indeed drowned herself, made outcry, and the master of the house plucked out his eyebrows, and his folk and the gallants put forth in many a boat, searching for her fair body all that night, but naught did they discover save only her loincloth.
Now on the fourth evening after that, as the faggot-cutter sat in his doorway, the damsel appeared before him, robed in a kimono of pine-and-bamboo pattern, with an obi of jeweled dragonflies tangled in a purple mist. Asked she: "Have I kept my fox-word?"
He answered. "Aye, eight times over. This morning I purchased a plot of rich rice land, and tomorrow the builders, with what remaineth, begin to erect my mansion."
Said she then: "Thou art no faggot-cutter henceforth, but a man of substance. Look upon me. Wouldst thou not have me to wife?" But he, seeing how her carriage was as graceful as the swaying of a willow branch, her flawless skin the texture of a magnolia petal, her eyebrows like sable rainbows, and her hair glossy as a sun-tinted crow's wing, and knowing himself for an untutored hind, knelt in abasement before her and spoke.
"Nay, wise one! Doth the smutty raven mate with the snow-white heron?"
Then she said, smiling: "Do my bidding once again. Tomorrow return to the city and to the brothel where thou didst leave me, and offer, as the bargain provided, to buy me back. Since the master of the house cannot produce me, he must need pay over to thee damage money, and see that thou accept not less than two hundred gold ryo." She saying, she became a fox and vanished in the bushes.
So next morning he took his purse and crammed it with copper pieces and betook himself across the mountain, and on the third day he arrived at the city. There he hastened to the brothel and demanded its master, to whom he said, jingling the purse beneath his nose: "Good fortune is mine. For, returning to my village three days since to pay my obligations with thy sixty ryo, I found that my elder brother had died suddenly in the next province, leaving to me (since he was without issue) all his wide estates. So, I am come to redeem my beloved daughter and to return thee thy gold plus the legal interest."
At that the master of the house felt his liver shrink and sought to put him off with all kinds of excuses, but the woodsman insisted the more, so that the other at length had no choice but to tell him that the girl had drowned herself.
When he heard this, the woodsman's lamentations filled all the place, and he beat his head upon the mats hata-to, crying out that naught but ill treatment had driven her to such a course, and swearing to denounce the proprietor to the magistrates for a bloody murderer, till from dread to see his establishment sunk in evil repute, the man ran to his strongbox and sought to offer the bereaved one golden solace.
Thus, with two hundred more ryo in gold (for mindful of the maiden's rede, he would take no less) the woodsman returned to his village, with an armed guard of ten men for an escort, where he rented a stout godown for the money's safekeeping.
The night of his return, as he sat on his doorstep, thanking all the deities for his good luck, the fox-maiden again appeared before him, this time clad only in the soft moon-whiteness of her adorable body, so that he turned away his face from the sight of it.
Asked she: "Have I kept my fox-word?"
And he answered, stammering: "Eight hundred times! Today I am the richest man in these parts."
Said she: "Look upon me. Wouldst thou not possess me as thy concubine?" Then, peeping despite himself betwixt his fingers, he beheld the clear and lovely luster of her satiny skin, her breasts like twin snow-hillocks, her bending waist, and the sweet hidden curves of her thighs, and all his senses clamored like bells, so that he covered his eyes with his sleeve.
And said he: "O generous bestower! Forgive the unspeakable meanness of this degraded nonentity. My descendants of the tenth generation shall burn the richest incense before the golden shrine which I shall presently erect to thee. But I am a man and thou art a fox, with whom I may not knowingly consort without deadly sin!"
Then suddenly he saw a radiance of the five colors shine rainbow-like around her, and she cried out in a voice of exceeding great joy, saying: "Blessing and benison upon thee, O incorruptible one! As a fox I have dwelt upon the earth for five hundred years, and never before have I found among humankind one whose merit had the power to set me free. Know that by the virtue of thy purity I may now quit this animal road for that of humankind." Then she vanished, and he built a shrine to her in the mouth of the mountain ravine, and it is said that his children's grandchildren worship before it to this day.
CHINESE
On Fox Spirits
All that I have learned about fox spirits is from magazine articles as well as stories from my grandparents, so this is by no way an authorative account. Anyone who knows more is welcome to contribute. -- Galen Jang
Fox spirits occupies the same mythological niche as the faerie in Western mythology. They are beautiful beyond endurance, elusive, powerful, mischievous and vindictive.
In Chinese mythology, the human form is the pinnacle of creation. All animals, and sometimes plants seek to achieve human form on their way to immortality. Of these animals, foxes seem to succeed the most.
They do this by absorbing the essence of the moon and the sun. Some folklores maintain that foxes achieve this by conducting rites of worship during full moons. After a few centuries, they will acquire the ability to change into human form.
Most fox spirits in stories are females.
They usually appear as an extremely beautiful woman. The male fox spirits, rare as they are, appear either as erudite and handsome men, or wise old men. You can tell a fox spirit from a human from their tails.
Some of them have not quite mastered the human form. While the body looks human enough, the tail remains. They solve the problem by tucking their tail inside their pants. The ones who do master the human form can be enticed to show their true form by getting them drunk. So, if your friend remains human after a good night of drinking, you can believe that he's human.
If they are killed, they revert back to their original form. It's the women who were dangerous. They usually seek to copulate with human males. They use the sexual act itself to absorb their partner's energy in order to add to their own powers. Such relationships, if prolonged, result in sickness and eventually death for the man. So, if you see a beautiful woman who wants to have sex with you for no reason, watch out!
Most fox spirits are not as brazen as that. The fox spirits ordinary people have experienced are much more elusive. They live in attics or some deserted room in a large house. You never see them. You know they're there because of the noises they make.
The difference between fox spirits noises and ghost noises is, of course, fox spirits make the noises day and night! Sometimes the fox spirits throw things, such as rocks and tiles, into the yard or against the door. You know people aren't responsible for the disturbance because you can't see anybody around the house.
When a family is haunted by a fox spirit, they set up a shrine in the abandoned attic. Incense sticks are burned regularly. Sometimes food is also offered. Things usually quiet down after that. Most of the time, the fox spirits leave their landlords alone if the landlords leave them alone. Sometimes, the fox spirits will even take care of any thief or burglar who is foolish to rob such a house.
Pu Sung-Lin said that the belief of fox spirits was limited mainly to northern China. In southern China, the main belief is in a much more malevolent sort of spirit called Wu Tong.
The spirit in the story "Story of Tseng Shi" may be a Wu Tong. However, the belief of Wu Tong seems to have died away in the south in the last two centuries. My grandparents grew up in Fujian which is definitely southern China, yet the only spirit they know about is the fox spirit. The malevolent Wu Tong lost the war for the belief of human beings. Will the fox spirits now lose the belief of the human beings as well?
King of the Nine Mountains
Translated from Liao Tsai Chi Yi
There was a man surnamed Li living in T'sao Chou. He possessed the greatest wealth in town. Behind his mansion, he had an empty lot which was going to waste. One day, an old man came to him and offered to rent the property with one hundred pieces of gold. Li refused on the ground that the lot had no house on it.
The old man said "Please accept the money and don't worry about the rest."
Li didn't understand, but he accepted the money just to see what would happen. After several days, the old man came to him and said "I already moved in, but we're so busy setting up our new household that we neglected good manners. Today, my children shall prepare a banquet for you, the landlord. We hope you will grace us with your presence." Li went to the lot and, to his surprise, discovered a brand-new mansion there.
As he entered, he saw that the inside was lavishly decorated and furnished. Jugs of wine lined the walkways and the scents of good tea wafted from the kitchen. As the banquet began, he was toasted by the old man. The wine tasted of the finest vintage. He saw and heard many men, women and children, maybe more than a hundred in total, living in the mansion.
He then knew they could not be ordinary human beings, but fox spirits. As he returned from the banquet, he returned with death in his heart. He bought sulfur and other flammable material from the city market and, with the help of his servants, secretly placed them all around the new mansion. When he was finished, he ignited it.
The fire blazed and sent black smoke upward toward the heavens like a black and evil mushroom. The smell of burning flesh and the screams of the dying filled the senses. When the fire died, he and his servants went into the wreckage. There they found the charred bodies of hundreds of dead foxes.
While he was inspecting the carnage, the old man entered the mansion. The old man's face was contorted with grief and anger. He said "I have never wronged you. I gave you hundreds of pieces of gold in good faith. That is not a niggardy amount of money. How can you bury your conscience and slaughter us! I must avenge the cruel deaths of my family."
Then the old man left. Li thought the old man would just try some supernatural tricks on his family, such as throwing bricks at his house, but years passed and nothing happened.
Then tens of thousands of bandits gathered in a nearby mountain. The local officials could not gather enough forces to suppress them. Li worried about the safety of his large family as well as his rather large fortune. Then an astrologer who called himself the Old Man of Southern Mountain arrived at the town.
The astrologer became famous because he seemed to know everything, and everything that he predicted had come true. Li invited the astrologer to his home and asked about his future fortunes. The astrologer stood up from his seat in respect and said "This is the true emperor!"
Li was both afraid and astonished. Then he accused the astrologer of lying. The astrologer said "Since ancient times, all the dynasties have been founded by emperors who came from common birth. Who among them is born emperor?" Li began to believe him. The astrologer offered to become Li's military advisor and asked him to prepare armor and weapons.
Li worried that no one would follow him. The astrologer said "I will go into the mountains and speak for the true emperor. I shall tell them of your grand destiny and the bandits will surely follow you."
Li became glad and sent the astrologer along. Li then began to prepare as the astrologer instructed. The astrologer returned a few days later and said "Your great prestige, plus my tongue has convinced all the bandits to follow you." Li looked outside and saw thousands ready to follow him, so he made the astrologer into his chief advisor.
He then made a great banner, proclaiming his own imperial status. He then fortified his positions in the mountains and the sound of his name shook the neighboring prefectures.
When the prefecture sent an army against Li's army, the astrologer led the defense and easily destroyed the small government army. The prefectural magistrate became sorely afraid and asked for help from the principality magistrate. The principality magistrate dispatched a larger and better equipped army.
That army went into an ambush prepared by the astrologer and was again destroyed. The prestige of Li became great and his army swelled. He then styled himself the King of Nine Mountains.
The astrologer told Li that the army needed horses. He told Li of a caravan transporting imperial horses from the capital. Li ambushed the caravan and took all the horses. His prestige swelled still more and so did his pride. Li now gave the astrologer the title of Lord Protector. As for himself, he believed that he would soon wear the dragon robe.
The provincial governor was very alarmed by his robbery of the imperial horses. He received reinforcement from the imperial government. He divided his army into six columns and attacked Tsao Chou. The banner of the imperial army filled the mountain valleys around the King's fortress.
The King of Nine Mountains became afraid and asked the astrologer for more advice, but his subordinates could not find the astrologer. The great king looked down on his enemies and said "I never realized how powerful the imperial government is."
Soon, his fortress was broken and he was captured. Because he committed the crime of attempted usurpation as well as banditry, Li and his entire family were executed. It was only then he realized that the astrologer was the old fox he betrayed.
KOREAN
The Salt Peddler and the White Fox
Long, long ago, there was a salt peddler who was very poor. One day, as he had been doing every day, he left his house early in the morning with a sack full of salt on his back. He travelled from one village to another, peddling salt to the villagers. After his last visit for the day to a remote village, he headed for home. He was virtually dragging his feet due to exhaustion from the day's work. He was still far away from his home when dusk settled in. It became completely dark in the middle of a rugged mountain with the dense growth of bushes and trees. Overwhelmed by fatigue and darkness, he could proceed any longer; so, he looked around to find some shelter for the night.
After a while, a huge rock caught his eye, He managed to reach the rock, whose top could be seen against the night sky. He put down his empty A-frame back carrier. He then noticed a cave-like hollow spot at a corner of the underside of the rock. The cave was large enough for him to crawl into and stretch himself; so, he settled in for the night. His eyelids became heavier and heavier. He was about to fall asleep, when he heard a strange sound. He became wide awake. So frightened was he that his hair stood on end. "What could it be?" With both jaws pressed against each other and holding his breath, he peered into the dark. He could not see anything unusual. He stuck out his head slightly. He could hear the sound more distinctly. it was a faint voice of a woman.
Since it was unmistakably a human voice, he felt a little relieved. "But what is she doing at this time of the night and on this rugged mountain?" Curious, he crawled out of the cave to look around. However, he could not see a woman or anything else unusual. So, he came back to his shelter and lay down, hoping to sleep.
The salt peddler tried to forget everything and was ready to sleep, when he heard something, again. It sounded even more strange coming from somewhere above. He crawled quietly out of the cave, again, and looked up at the top of the rock. And he almost screamed! He saw a white fox, with her long tail drooping, sitting on top of the rock and grinding a human skull against the surface of the rock. The peddler was all but petrified at the frightful sight. But with all the courage he could muster, he crawled ever quietly toward a big tree nearby and watched every move of the fox behind it. The fox apparently did not notice him. She kept grinding the skull, occasionally turning it and apparently making it into some kind of container.
After a while, the fox was trying the skull container on her head and, when it did not fit well, she muttered with an irritated voice. She kept grinding and then tried it on, again. She repeated these several times, until finally she was satisfied. "Now, it fits! It's perfect." She wore the skull container and made several tumbling feats like an accomplished acrobat.
The whole scene gave the peddler icy chills in his spine. Though scared and shaking, he was staring at the fox so that he would not miss anything she did. After several more tumbling feats, the white fox suddenly disappeared and, instead, there stood a stooped old woman. Tidying up her hair, she talked to herself: "Oh, dear me, I'm a little late; they must be waiting for me anxiously." Then, she jumped down and started walking toward the village the peddler visited last that day. The peddler soon became more curious than frightened, and decided to follow the old woman. Often, he had to run to catch up with her. When the granny finally reached the village, she went straight into the house of the wealthiest in the village. "Here I am, finally!" When she announced her arrival, there was a commotion in the house, people dashing out to meet and greet her and asking why she was so late. The old woman seemed to know why she was expected there. She went straight into the room reserved for the housewife and her guests. The peddler then approached the gate and asked for an overnight stay. Well known to the villagers, he was led to a male guest room across the women's living quarters. It was close to midnight. The peddler lay down on the floor, trying to listen to every sound coming from the women's room across a small courtyard. He could hear only indistinguishable noises. After a while, everything quieted down. Then, suddenly, there was a loud gong sound, followed by someone chanting incantations with intermittent interruptions by low, steady gong sounds.
The peddler could swear that the chanting voice he heard was that of the old fox-woman. He sensed that something terribly wrong was going on in that room. "Without knowing the real identity of that old woman, they are letting her chant spells. The old fox must be cursing on someone, pretending to be exorcising some evil spirit," he thought. He felt he must do something about it. Just then, a farmhand of the house came into the room to sleep. "What's going on there? Is anybody ill?" asked the peddler.
The farmhand casually said that because the old master of the household suddenly fell seriously ill, the family invited the granny, an old acquaintance who had the reputation of being the magic chanter in the vicinity, for her service. He hardly said that before he started snoring. Things were as the peddler had suspected. Except for occasional gong sounds, it was rather quiet. Perhaps, family members all fell asleep. The salt peddler came out of the guest room and tiptoed across the court yard toward the women's quarters. The old woman's chanting was almost imperceptivity low and mumbled. He stepped quietly up onto the wooden floor and sat in front of the paper-pasted sliding door of the room.
Wetting his forefinger and gently pushed it through the paper door. Then he peeped into the room through the hole. All but the old woman was sleeping. The old fox-woman was still chanting spells with her eyes closed and with a gong stick in her right hand. The peddler listened carefully to her chanting in order to discern what was being said. "...this is mine, my feast... if this old stock ... Dies.... Die...die...hurry up and die! After you are dead, your soul, too, will be mine. Die! Die! Hurry up and go to hell! The sooner..., the better...." This old witch must be smiling, too, though the peddler could not see it. The peddler felt indignation. It was upsetting to see the family members sleep without knowing what was really going on. He could not merely sit there doing nothing about it. He slipped down from the floor and went to a storage room. He came out with a wooden pestle and dashed into the family room. Everyone got up from sleep and looked at this midnight intruder with a pestle in his hand.
Without a single word, the peddler struck the old chanter hard on the head with the pestle. Everyone in the room jumped up and stepped aside, astonished and dumbfounded. And the old fox-woman fell flat with the barking sounds of a fox, and turned back into a white fox with a cracked human skull on its head. While all this was happening everyone in the whole house gathered in the room, looking at one another and at the blood-covered fox. The peddler then told them about what had happened since that evening in the mountain.
"How horrible! It was close! The master would have died...." Next morning, the old master recovered as suddenly as he had fallen ill. The salt peddler was richly rewarded by the master, and from that day on he lived happily without having to peddle salt any longer.
The Fox Girl
From Korean Folktales by James Riordan
There was once a wealthy man who had a son but no daughter. So badly did he want a daughter that he spent much of his time praying at temples and consulting fortune tellers. Finally, his prayers were answered and a girl was born: she was the apple of her father’s eye and could do no wrong.
When she was fifteen years old, the girl went mushrooming on the mountainside and was so engaged in her task that she did not notice the gathering shadows of dusk. Meanwhile, at home, her parents were becoming anxious, and they formed a search party to comb the hills. However, just as they reached the top of a ridge, they spotted the girl through the gloom in the valley below. Her father was much relieved.
“Where have you been, my dear?” asked her father “We were so worried for you; a wild beast could have killed you.”
"Forgive me, Father,” she replied. “I was so tired that I fell asleep beneath a bush; when I awoke the sun was already going down.”
The incident was soon forgotten. But a few days later a strange thing happened: one of the master’s cows died in the night. Next night another died, then another. The bodies showed no sign of wound or illness. The master was so concerned that he ordered the cowherd to keep watch all through the night to catch the culprit.
That night, the man hid behind some hay in the corner of the cowshed and waited patiently. At midnight he was astonished to see the master’s daughter creep into the shed and approach a cow. Anxiously he watched her oil her hands and arms with sesame oil; then to his horror, she slipped her arm into the cow’s belly and pulled out its liver. And she ate it.
The poor cow rolled over and died.
In the morning the cowherd went to the master and recounted all he had seen.
The father, who loved his daughter with all his heart, shouted angrily at the man, “How dare you invent such wicked stories against my daughter. You will pay for these lies.”
And the man was dismissed.
Next night a second cowherd was set up to guard the cows. He too hid behind some hay and witnessed the daughter’s odd conduct: she oiled her hands and arms, thrust one arm into the cow’s belly, pulled out the liver and ate it. And the cow rolled over and died.
Next morning, he went to the master and told him the story.
The father still would not believe such tales of his beloved daughter. So, the man was also dismissed.
A third herdsman spent the night in the cowshed and reported all he had seen. He too was sacked.
Thus, it continued: Each night a cow died. Then, when no cows were left, the pigs began to die, and then the horses all of the same mysterious ailment. In the end, all the cowherds, swineherds, and stable boys were dismissed and no one from the village would work for the rich man. All that was left of the once-mighty herd of cattle was a solitary old horse.
Next night, the master sent his only son to solve the mystery. The young man concealed himself behind some hay and kept watch. In the middle of the night, he heard footsteps and the barn door opened. It was his sister stealthily entering. In his relief, he was about to cry out to her. Yet something in her look stopped him: her eyes were sly and narrow, her thin lips cruelly curled, her face stony and stern.
He stared in disbelief as she greased her arms and thrust them into the horse’s belly, pulling out its liver. With blood dripping from her lips, she then chewed and swallowed the steaming meat.
He dared not breathe until she had returned to the house.
At dawn he called his father into the barn and showed him the dead horse.
“Father,” he said grimly, “you will not like what you hear; but I must tell you the truth. It is my sister. She it is who came in the night and ate the horse’s liver.”
His father stared at him with hurt and anger in his eyes. He was silent for a moment, then shouted at his son, “You must be madly jealous of your sister to make up such tales. No doubt you fell asleep and had a nightmare. Get out of my sight, I don’t want you in my house.”
Not knowing where to go, the disconsolate son wandered off into the hills. After several months he came upon an old monk struggling across a mountain stream. Having helped the monk to safety, he was invited to stay the night at a nearby temple. And there he told the story of this sister. The old man nodded sadly.
"Yes, I understand,” he said. “That night, when your sister was in the hills, she must have been eaten by a fox who took her form, the very likeness of your sister. So, it was really the fox who killed the animals.”
"Then I must return at once,” the lad exclaimed, “and warn my parents.”
"I fear it is too late,” said the old monk. “Morning is wiser than evening. Set out tomorrow.’
Next morning, the young man was given three small bottles: red, green, and blue.
"Take this horse,” said the monk, “and use the bottles as I have instructed.”
With that the boy thanked the monk and rode off down the mountain track. It was several days before he arrived home. Once there, he could hardly believe his eyes: the house and yard were overgrown with weeds. And there, in the middle of the yard, was his sister, sitting in the sun, catching lice and worms, and eating them.
"My dear brother,” she cried on seeing him. “Where have you been all these months? How I’ve missed you.”
She went to hug and kiss him, but he drew back in alarm.
"Where are Father and Mother?” he asked.
"They lie in their graves,” she replied, giving no explanation for their deaths.
Realizing that she had eaten them too, the young man knew he had to escape before she killed him as well but how? Suddenly he had an idea.
“Dear Sister, I have come a long way and I’m very hungry,” he said. “Could you prepare a meal?”
He thought he would escape while she was cooking. But the fox girl was cunning.
"Assuredly, dear Brother. But I shall tie a rope to your leg and the other end to my waist.”
She left him in the yard while she went to prepare some food; every now and then she tugged on the rope to make sure he had not run away. After some time, he managed to undo the knot, tie the rope to a gatepost and ride swiftly away on his horse. It was some time before the fox girl realized she had been tricked.
She rushed after him with the speed of a fox and it was not long before she was gaining on him. He glanced back and, to his horror, saw her rapidly catching up, reaching out her hand to grasp his horse’s tail. Recalling the old monk’s instructions, he swiftly took the little red bottle from his pocket and threw it behind him.
The bottle instantly burst into a ball of red fire, blocking the fox girl’s path. Although the flames singed her hair and clothes, she raced round the fire and was soon overtaking her brother again. This time he threw down the green bottle and straightaway a dense green bush of brambles sprang up, barring her way. Although she was scratched and bleeding from the thorns, she fought her way through and began to catch up with the fleeing brother.
Just as she was about to grab the horse’s tail, however, he took out the blue bottle and desperately cast it behind him. This time it formed a mighty blue lake that soon engulfed the fox girl who splashed and thrashed in the water before sinking below the waves.
As the brother watched from the shore, he saw the dead body of the fox float to the surface of the lake. At last, he had killed the fox who had taken his sister’s form.
NATIVE AMERICAN
Why the Fox has a Huge Mouth
One day many years ago, at a time when his mouth was still small and dainty, as in fact it used to be, the fox was out walking and happened to notice a huaychao singing on a hilltop. Fascinated by the bird's flute-like bill, he said politely, "What a lovely flute, friend Huaychao, and how well you play it! Could you let me try it? I'll give it back in a moment, I promise."
The bird refused. But the fox was so insistent that at last the huaychao lent him its bill, advising him to sew up his lips except for a tiny opening so that the 'flute' would fit just right.
Then the fox began to play. He played on and on without stopping. After a while the huaychao asked for its bill back, but still the fox kept on. The bird reminded him, "You promised. Besides, I only use it from time to time; you're playing it constantly." But the fox paid no attention and kept right on.
Awakened by the sound of the flute, skinks came out of their burrows and climbed up the hill in a bustling throng. When they saw the fox playing, they began to dance.
At the sight of the dancing skunks, the fox burst out laughing. As he laughed, his lips became unstitched. His mouth tore open and kept on tearing until he was grinning from ear to ear. Before the fox could regain his composure, the huaychao had picked up his bill and flown away. To this day the fox has a huge mouth - as punishment for breaking his promise.
The Dancing Fox
Foxes love to dance. They dance in the dark with young women who slip quietly from their beds and come running out into the night.
But the fox who dances must wear a disguise. He must hide his long, bushy tail. He must wrap it around him and stuff it inside his trousers, though when he does, he is really too warm. He perspires. Yet still he is able to dance.
Now, one of these foxes was young and amorous, and he never missed the nightly dancing. Toward morning, however, as the cock began to crow, he would always hurry away.
This fine fox was a subtle flatterer, a favorite with all the young women. Each of them wanted to dance with him. And as it happened, one or another would sometimes feel slighted and grow resentful.
One of them once, in a fit of pique, drew her companions aside and pointed out that the fox always left before dawn. Who was he? And why did he run away?
The young woman wondered. Then they made up their minds to catch him and hold him until it was daylight.
The next night, when it was dark, they made their circle and began to dance. Soon the fox appeared, as usual disguised as a young man in shirt and trousers. Suspecting nothing, he danced and sang. The girls made him heady with their caresses, and he became more spirited and more flattering than ever.
As soon as the cock crowed, he started to leave. "No, no," they all cried, "don't go! Not yet! The cock crows six times. You can stay till the fifth."
The dancing continued, and there were more caresses. The fox forgot that he had to leave, and at last the white light of dawn appeared. Frightened, he tried to flee. But the young women held him. They entangled him in their arms. Then suddenly, with a growl, he bit their hands, leaped over their heads, and ran.
As he leaped, his trousers ripped open and out flew his tail. The girls all shrieked with laughter. They called after him and mocked him as he ran out of sight, his long, bushy tail waving between his legs. Then he disappeared and was seen no more. He never came back again.
Kajortoq, the Red Fox
One Summer Day, Kajortoq, the red fox, left her brood of cubs in the den and went out in search of something to eat. On a vast plain she met Aklaq, the brown bear, and said: "Cousin, it has been a long time since I last saw you! What is the matter with you?"
"I am hungry," replied Aklaq.
"Me too. I really am," said Kajortoq. "Let’s hunt together. You go this way and I shall go that way."
"There is nothing this way but ptarmigan," complained Aklaq, "and they are afraid of me. Every time I get close to them, they fly away."
"It is easy for me to catch them," remarked the fox. "But," she added, "I am afraid of men."
"I am not afraid of men," said Aklaq, "but I am unable to catch ptarmigan."
"In that case," declared Kajortoq, "wait for me here; I shall go and get you some ptarmigan. I shall not be long."
Aklaq waited and Kajortoq soon returned with a few ptarmigans. The brown bear was full of joy and thanked his companion again and again. He was very hungry and ate the ptarmigan at once. When he had finished, he said, "You were very kind to bring me some ptarmigan. In return I shall now bring you a man. Wait for me here."
Kajortoq waited but the bear took a long time to return, and when he did arrive, he had no man. Instead, he staggered along; he was losing blood and behind him the ground was red. A man had shot an arrow at him and had wounded him in the side. The shaft of the arrow had broken and the point remained in the flesh.
Kajortoq sympathized: "Cousin, I feel sorry for you. Let me take care of you." Kajortoq built a stone fireplace, lit a fire, and heated some stones.
"Stretch out here," she told the bear. "Stretch your legs and even if I hurt you, do not move. If you stir, you will die because I shall not be able to remove the arrow."
The bear stretched on the ground. The fox took a red-hot stone from the fire and applied it to the wound pushing harder and harder on it. Aklaq moaned and howled with pain, but soon the howls stopped; he was dead.
Kajortoq stood on her hind legs and danced around the bear, laughing loudly: "I can brag to myself. No one could do this but I. I have had enough to eat for a long time." The fox did not return to her lair but remained at this place for the duration of the summer, feeding herself on the meat of the bear.
When winter came, she had run out of provisions. The bear had all been eaten; there was nothing left but the bones. She placed them in a pile and buried them under some boulders.
A while later she saw Amaroq, the wolf, coming toward her and went to meet him. "How are you, cousin?"
"Not too well," answered Amaroq, "I am very hungry."
"Have confidence in me," said Kajortoq. "I shall show you what you have to do to get some food. Do you see that river in front of us?" She pointed to a nearby river covered with a thin coating of ice. Here and there water could be seen through holes in the ice.
"Go over there," suggested Kajortoq. "Try to catch some trout. I am going to make you a fish hook. All you have to do is sit near the hole, tie the hook to your tail and let it sink to the bottom. Remain seated and do not move until the sun sets. At that time, you will pull in your hook. There will be a trout caught on it. Believe me, that is how I caught mine."
The wolf sat beside the hole without moving. Meanwhile, the red fox set out along the shore saying that she was going to look for something to eat. Instead, she hid behind a small hill to watch the wolf, but being careful that he did not see her.
Amaroq stayed where he was for the entire day, confidently awaiting the results of his fishing. By the time the sun had reached the west he realized he had caught nothing. He growled in anger, "Kajortoq lied to me. I am going to run after her and eat her!"
He tried to get up but his tail was stuck to the ice. He pulled on it again and again until all of a sudden it came free; his tail had broken. Frothing with rage and bleeding profusely, the wolf searched the plain for traces of Kajortoq. The fox, however, had slipped away to hide in her hole.
The wolf soon discovered her den and cried, "Come out of your hole so that I can eat you!"
"What are you saying?" answered Kajortoq, sticking her head out of her den to look. As she did so she bent her head to one side and kept one of her eyes closed. "I have never seen you before. What do you want?"
"You deceived me today and I have lost my tail. Now I am going to eat you!"
"I know nothing about that," replied Kajortoq emerging from her hole. "Did you ask that red fox over there? It must be him. I heard someone pass my door a little while ago."
Impatiently, the wolf left Kajortoq to run after the other red fox. Kajortoq saw him go and kept watching until the wolf fell from his wound. By the next morning, having lost all of his blood, Amaroq was dead. Kajortoq stood up on her hind legs and started dancing in circles around him. "I can boast to myself. No one could do this but I."
She lived on the wolf all of that winter. When she had eaten all his flesh, she made a pile of the bones and went elsewhere in search of food.
One day she saw coming toward her a brown female bear who looked larger and more terrifying than any bear Kajortoq had ever seen.
The bear addressed the fox angrily. "Did you know my son? He left last spring to hunt but he did not come back. I have found his bones near this hill."
“I know nothing about it," answered Kajortoq. "I did not see him. I shall follow you and you can show me where his bones are."
They left together. The fox recognized the place where she had killed Aklaq. Seeing that the female bear was crying Kajortoq pretended to be full of sorrow.
"Tears won’t help you," she told the mother bear. "I believe I know who killed your son. Wait here awhile for me."
Kajortoq climbed to the top of a hill. From this vantage point she looked in all directions and saw another brown bear. She returned in haste to the female bear and said, "The one who killed your son is over there. Go and attack him. He is big and strong but I shall help you."
While the bears fought Kajortoq jumped around pretending to help. In fact, she only spattered blood on her hair. At length the female bear killed the other bear. She turned to the fox and said gratefully, "You helped me, thank you. Take all this meat. I am tired and wounded and do not want any of it." The bear started homeward, but died of her wounds before she was out of sight.
Kajortoq once again danced for joy and was happy. The two bears would provide plenty of meat for a long time to come.
Coyote & The Rock
From Coyote & Native American Folk Tales retold by Joe Hayes, Maripose Publishing, 1983.
Once Coyote and Fox went walking together. They came to a big, smooth rock. Coyote spread his blanket over it and together they sat down on the rock and smoked their pipes.
When they stood up to go, Coyote looked down at the rock and said, "What a nice rock this is! I think I'll give it my blanket. My blanket will keep this good rock warm and dry."
Then Coyote walked off with Fox, leaving his blanket behind covering the rock. They walked down the hillside toward the river. But they hadn't gone far when dark clouds gathered above and a cold rain began to fall.
Coyote hugged himself and shivered. "Brrrrr! Now I wish I still had my blanket." And he told Fox, "Run back and tell Rock I want to borrow my blanket for a while."
Fox ran off up the hill, but he returned without the blanket. "Rock wouldn't let me have it," he told Coyote. "He says it's his and he wants to use it."
That made Coyote angry. "That selfish rock!" he muttered. And he ran back up the hill and jerked the blanket off Rock.
"Rock," Coyote growled, "you've been lying there in the sun and rain for a thousand summers and winters. It wouldn't hurt you to get a few more raindrops on you. I only wanted to borrow my blanket for a short time to keep dry. Now I'm taking my blanket back. You can lie here uncovered for the rest of time!"
Coyote threw his blanket around himself and Fox and they continued their walk down the hill.
Soon the sun came back out and Coyote and Fox sat down again to talk. But just when they sat down, they heard a strange noise above them -- a-thump-thump-thump-thump -- a-thump-thump-thump-thump.
"Fox," Coyote said, "run up the hill and see what is making that noise."
Fox disappeared over the crest of the hill, but he soon reappeared, running as fast as he could, with his tail stretched out behind him. "Coyote!" Fox barked, "Run for your life! The rock is after us!"
Fox dived into a badger hole, but his tail didn't quite make it out of the way. Rock rolled over the tip of Fox's tail and to this day it has been white.
Coyote turned and dashed toward the river. He leaped into the water and swam to the other side. Coyote shook himself and sat down on the bank to rest. He knew the rock would sink if it tried to cross the river after him.
Imagine Coyote's surprise when he saw the rock roll into the river and begin to swim across -- a-blub-blub-blub-blub -- a-blub-blub-blub-blub.
Coyote ran into a thick forest. Surely the trees would stop Rock. He reached the center of the forest and paused to catch his breath. Coyote heard a terrible crashing and thundering as Rock toppled the trees and knocked them to splinters. And on it came -- a-thump-thump-thump-thump -- a-thump-thump-thump-thump.
Coyote ran toward the prairie at the far side of the forest. When he reached the edge of the trees, he met Bear.
"Bear!" Coyote panted. "Please help me. A rock is after me!"
Bear roared, "Waaaahhh! I'll swat that rock with my paw!"
Bear sat down to wait, and when Rock came past, he swung his paw. "Aaaooouuuuu!" Bear rocked back clutching his broken paw against his chest.
The rock rolled on -- a-thump-thump-thump-thump -- a-thump-thump-thump-thump.
Coyote ran across the prairie, and he saw Buffalo grazing on some green grass. "Buffalo!" Coyote begged. "Please help me. A rock is after me."
Buffalo snorted, "I'll butt that rock with my head!" And Buffalo lowered his head and charged at the rock. They met -- Boom! Buffalo flew through the air. His horns were broken and his head split wide open.
And the rock rolled on -- a-thump-thump-thump-thump -- a-thump-thump-thump-thump.
Coyote ran and ran. Now the rock was right at his heels -- thump-thump-thump. He saw a lodge ahead of him, and standing near it were two old women with stone hatchets in their hands. The women called to him, "Run between us, Coyote. Run between us!"
Coyote did. And then the rock passed between the old women, they lowered their hatchets -- crack! The rock shattered into a thousand pieces.
Coyote lay on the ground with his heart pounding, panting for his breath. The old women walked to the other side of the lodge and whispered to each other. But Coyote could hear what they were saying.
"How nice and fat Coyote is," the old women whispered. "He'll make a fine meal for us."
Then Coyote knew the old women were witches. He'd better plan his escape. He saw some jugs of water beside the lodge and he crept over and dumped the water out.
When the old women returned, Coyote said, "I'm thirsty from that long run. Could I have a drink of water?"
They said, "Certainly. Drink from one of those jugs over there."
Coyote walked over to the jugs. "These are all empty," he told them. "But that's all right. I'll take one down to the river and fill it."
Coyote picked up a jug and walked off. As soon as he was sure the women couldn't see him, he threw the jug to the ground and ran off laughing to himself.
When coyote didn't come back, the witches realized that he had tricked them. They began to argue, each one accusing the other of letting Coyote escape.
Finally, they grew so angry they picked up their stone hatchets and hit one another over the head. And that was the end of those witches. And it's the end of the story too.
But not the end of Coyote. He had many more adventures.
FRENCH
The Fox and the Little Prince From Antoine de Saint-Exupéry's -- The Little Prince
The Little Prince was in a French countryside, and wandered through a field. He hadn't seen anyone for miles, and the last person he talked to was a grown-up that told him to go away, since he was so busy. So, the Little Prince is all alone in this meadow, in the middle of no place, lonely, bored, and sad. All of a sudden, a small tuft of gold and red fur peeks up behind the grass mounds, and the Little Prince asks the air....
"Who's there?" A very reluctant fox peeks his head up better for the Prince to see him. Of course, the Little Prince never saw a fox, and was curious. "What are you? You're pretty to look at."
The Fox was puzzled, and asked the boy: "You don't know what I am? You're not sent by the farmer to trick me?" the Little Prince looks confused now, and shakes his head. The fox continues "I'm a fox. Who are you?"
The fox maintains his distance...not going close to the Little Prince at all. The Prince tells the fox who he is, and where he is from; a small planet very-very far away. The fox looks at him as if he had just told him an ordinary fact. The fox asks "Are there any farmers where you live?"
The Prince says no.
The Fox asks: "Are there any guns?"
The Prince says no, "Just me, my little plants, my small volcanoes, and my Red Rose under glass."
The fox smiles, and says: "That sounds perfect. Are there any chickens?"
The Prince says no.
The fox says "Well, no place is perfect then."
The Little Prince gets restless, and asks if he can pet the fox. The fox tells him no. "I can't be petted or played with, and you can never be more than an acquaintance."
Sad, but not discouraged, the Little Prince asks the fox why, because he's lonely, and hasn't had anyone to talk with or play with him in ages. The fox shakes his head, and says: "I'm not tame. I can't trust anyone, and all I care about right now is hunting chickens, so I don't have time to be tamed."
The Little Prince asks what ‘tame’ means.
The fox smiles, and explains:" It takes a very long time. It can't be done in minutes. You'd have to invest a lot of your free time, and sacrifice your own wishes to succeed. You need to show you're trustworthy and special."
The Little Prince doesn't understand. He asks, " What do you mean special? What do you mean time, and trustworthy?" the fox continues.
"It means, you have to make a promise. And keep it every day. It's a sacrifice, but I suppose hunting chickens will bore me soon, and you have free time to spare, so...I'll let you tame me. You must come here, to this meadow every day at the same time. Sit at the edge of that field at that same time, in the same spot. I will stay here, in my spot every day, at the same time. Soon, I will come closer. But you will stay in your spot, and will not move. One day, I'll be right in front of you. Then, perhaps the next day after that, I will talk with you. And every day after that, we will talk. Then, I will let you pet me. Then...one day...I will play with you." The Little Prince shakes his head. "Why would it take so long? I'm lonely now." The Fox answers, "You won't understand now. But if you keep your promise, and show up here every day, and sit there at the same time every day, I will one day have something to look forward to, as will you." The Little Prince reluctantly agrees, having nothing else to do, and being curious just the same. The next day, he comes to the field and sits in a spot. The fox shows up a little later, sitting far at the other end of the meadow, by the trees hidden from the Little Prince's gaze.
This continues for a week, then 2, finally after about a month or so, the Little Prince and the fox are playing, and good friends. They talk about everything and nothing...they run around and play tag and other games. The Little Prince tells the fox about his Red Rose on his tiny planet; he reveals how she is cruel to him, snobby, and selfish. She only opens her petals for him, and despite how rude she is sometimes, he still has to take care of her, and he still is overjoyed when he is by her.
He then tells of his anger when he realized she lied to him. She told him she was the only rose of her kind, that no other flower was as beautiful as her. But he saw a whole garden filled with red roses Just like her! He was hurt, and knows how sad she'll be to know she's not special at all.
The fox listens to all of this, and every day, when their visit is over, he leaves for his den.
Weeks pass... The next time they meet, the fox tells the Little Prince he can no longer come to the field and see him anymore. The Little Prince is frantic, afraid he said something to hurt the fox's feelings. The fox shakes his head.
"There is no use crying...or begging me to stay. You've tamed me, and now I have to return to the wild again. I won't ever be the same again, because out of all the humans, you have treated me the kindest. I promised you I would tell you why we had to take so long to tame me...Men have forgotten that 'what is essential to life, cannot be observed by the eye' Only what we feel in our hearts is what lasts, what's real. By taming me, you made this time special to me, on what would ordinarily be just another day, or you--just another human. You are now special to me, the way your Rose is special to you. No one can understand this, because over all the humans in the world, you are the only one I befriended, the only one I will remember. Now, every day at the same time I will think of you. And every day at the same time, you will think about me. Never let anyone tell you your rose is ordinary, for only she has tamed you, and only you are special to her, thus, she is unique to your heart."
The Little Prince cried and cried, not wanting to part with his new friend. He asked, "What is the meaning of making friends that you tame if you lose them?"
The Fox replied one last time, "It will always matter to me. Remember, 'what is essential in life cannot by observed by the eye.' " And then, the fox smiled, and ran off into the forest again, this time, not to return.... And the Little Prince left the field sadly...and for a few days, he returned, looking to see if the fox would be there again by chance. Finally, he moves on to the next place...and comes to the same garden of roses he found that day... He stands defiantly at them all: "All of you are useless, ugly, and ordinary! My rose is the most beautiful and unique flower in the universe, and she is special to me, and I to her!”
GERMAN
Reynard the Fox and Isengrin the Wolf Reynard the Fox wanted a drink.
It was hot and he had been running all day. It was night when he came across a well; there was a big moon in the sky. The Fox could see a bucket at the top of the well. But there was no water in the bucket. Reynard looked into the well and could see the water at the bottom. The Fox jumped into the bucket and down he went to the bottom of the well. And as the bucket went down into the well, the other bucket came up to the top of the well. The Fox drank all the water he wanted. Then he found that he could not get out of the well. The other bucket had gone to the top of the well. "If someone would only get into the bucket at the top of the well," said Reynard to himself, "that bucket would come down to the bottom of the well and the bucket that I am in would go to the top." It was while Reynard was talking to himself that Isengrim the Wolf looked over the edge of the well. "I thought I heard someone talking down there." said Isengrim. "Hello, my good friend," called Reynard. "What are you doing down in the well?" asked Isengrim. "I am having a great feast." called Reynard. "Can't you see the big cheese I am eating? It is so big that I cannot eat all of it." Isengrim the Wolf looked into the well. He saw the reflection of the big yellow moon and he thought it was a big cheese. "Get into the bucket and come down and have a feast with me," called Reynard. Reynard had played many tricks on Isengrim and the wolf did not trust him. He looked down into the well again. There he saw what he thought was a big yellow cheese. And he began to want some of that cheese very much. "On your way home," called Reynard, "stop at my house and send my wife and children to me. I would like them to have some of this cheese." "I would like to have some of that cheese, too," said Isengrim. And the wolf got into the bucket. Down went Isengrim to the bottom of the well. And as he went down to the bottom, the bucket with Reynard in it came to the top. "Have a good feast on the cheese!" called Reynard. When the bucket reached the top of the well the fox jumped out and ran home. Isengrim, at the bottom of the well, howled and howled. Some farmers came and threw stones down into the well. When morning came, Isengrim the Wolf was dead.
The Skinned Goat
There once lived a father and his son, and they had a goat. The boy had to drive her to the pasture every day. But this goat was an old hag. In the evening the father used to ask her if she had enough to eat and drink. But she always answered, "How can I have had enough to eat and to drink, if I have not even seen one stalk of grass and one drop of water?" Then the son always got a sound beating.
One day the father decided to find out for himself. He saw that after having eaten off three meadows and drunk up three ponds, she still pretended to be hungry. Now the old man decided to slaughter the goat.
He had already stuck and halfway skinned her, when he noticed his knife was getting blunt. He went into the house to sharpen it. No sooner had he gone than the goat got up and ran into the woods, where she hid in a foxhole.
When the fox came home and wanted to get into his hole, he was terribly frightened, for out of his hole there came a voice saying; "Halfway skinned and halfway killed, I am a piece of mutton. Come on in and I’ll eat you up!"
The fox was afraid and went right away to his brother-in-law, the bear, and told him about his grief. The bear went with him to the spot, got into the hole, but turned around immediately, when he heard the horrible words.
"I can’t do anything in this matter," he said and ran away.
In his distress the fox went to the panther, then to the tiger, and finally to the lion. But none of them could help him, and they all took to their heels.
At last, the fox met the bumblebee, to whom he poured out his complaints. The bumblebee said, "I will help you."
"Bigger ones have tried in vain to help me, and you think you can do it?" replied the fox. But he obediently led the bumblebee to the hole. It flew buzzing inside, sat down on one of the skinned parts, and started stinging vigorously. The goat soon felt the pain and ran bleating out of the hole, where she fell again into the hands of her master, who had been looking for her, and so she was killed completely.
The Fox and the Hare in Winter
The Hare is able to support himself even in the coldest winter. He is satisfied with the buds he finds in hedges and shrubs.
One cold winter, the hare me the fox. Surprised, the fox asked the hare, "How fine and well fed you look! What are you living on these days? I am so hungry and I cannot find anything to eat."
The hare replied, "I have been living on eggs of late."
"On eggs! How on earth do you get them?" the fox wondered.
The hare answered, "This is what I do. There are women coming along here with basketfuls of eggs that they are taking to market. When I see a woman coming, I let myself fall flat on the ground before her, as if I were wounded by a shot. Then the woman puts her basket down in order to catch me and to take me to the market. Just as she thinks she had caught me; I stagger on for about ten steps and let myself fall to the ground again. I repeat this several times, until I am far away from the basket. Then I hurry back to the basket and carry it into the wood, and there I have enough food for a whole week."
The fox replied, "I like that. Wouldn’t you help me get some eggs, too, in these hard times?"
"With great pleasure," replied the hare, "if you will be kind enough to let me have my share."
As agreed, they took their positions behind a bush on the road. The fox got a basketful of eggs in the described manner, and he hurried into the wood with it. The hare followed him in order to get his share. When he reached him, the fox had divided up the eggs into several little piles. The hare asked him with astonishment, "Why so many shares?"
Pointing to the different piles, the fox replied, "This one is for my father; this one for my mother; the other one is for my brother and my sister and the last one is mine."
"And where is my share?" asked the hare in surprise.
"There is nothing left for you," was the answer. Too weak to punish the fox, the hare left angrily. But I decided to watch for a chance to pay back the fox.
After some time, the hare and the fox met again. It was very cold, and the earth was covered with snow. Again, the fox wondered at the hare’s prosperous look, since he himself was suffering terribly from hunger. Thus, he asked, "What are you living on now?"
"On fish," the hare replied.
"Please," said the fox, "couldn’t you let me have some as well to appease my hunger?"
The hare answered, "I shall help you once more. Not far from here by the castle, there is a fishpond. The inhabitants have made a hole in the ice in order to catch fish. In the evening I go there; I stand on the ice and put my little tail into the hole, and after some time, I draw it out and there are plenty of fish hanging on it."
"Well," replied the fox, "this sounds all right to me. With my long tail, I should be able to catch a lot."
The hare said, "You will find me at the fishpond tonight."
At night they met at the appointed place, and the hare said, "Sit down by the hole, put your tail into the water, and remain like this until I come back. I shall go over to the garden to eat some cabbage."
The hare went away, and the fox remained there patiently, happily thinking of appeasing his gnawing hunger. After a while he tried pulling and found that his tail was getting heavy. But he continued to sit there, just as the hare had told him to do.
It was a long time before the hare came back and asked, "How are things going?"
The fox replied, "You have been away for a very long time. I have tried once, but my tail is so heavy that you will have to help me get it out."
The hare said, "Pull hard!"
But the fox could not get it out. He pulled as hard as he could, but the tail was frozen fast in the ice.
Now the hare approached with a stick, hit him over the head, crying, "This one is for my father; this one is for my mother; this one is for my brother and my sister; and the last one is for me!" He knocked him on the head from the right side and from the left, until the fox fell down dead.
The Fox and the Wolf
The fox and the wolf once divided the produce of their common work in a field. But the fox cheated the wolf when sifting the chaff from the corn: he kept the corn for himself and left the chaff for the wolf. The wolf was satisfied with this distribution, because his heap was bigger than that of the fox. Then they both went grinding. When the corn was being ground, the millstones noisily said, "cricks cracks," but when the chaff was being ground, they only said very softly, "climm clamm," so that the sound could barely be heard.
The wolf listened to this with astonishment. He could not explain it, and asked, "How is it that before the millstones said ‘cricks cracks’, whereas now they only whisper ‘climm clamm?’"
The sly fox gave him the advice, "Throw small stones and sand among it; then you can hear the grinding better!"
This is what the stupid wolf did. And hark! What a noise the millstones made now. They grated so loudly that one had to shut one’s ears. The wolf jumped for joy when he heard the millstones making more noise when grinding the chaff than when grinding the corn.
Fox Hill near Dodow
Karl Bartsch
In the village of Dodow near Wittenburg there lived an old woman who possessed a fox strap. With its help she could transform herself into a fox, and thus her table never lacked geese, ducks, and all kinds of poultry.
Her grandchild knew about it, and one day when the schoolmaster was talking about magic in the school, the child talked about the fox strap, and the next day brought it to school.
The schoolmaster took it into his hand and unintentionally approached his head with it. Suddenly he was standing before the children, transformed into a fox. They broke out with a deafening noise. This so frightened the little schoolmaster that he jumped out the window with a single leap.
He ran to the hill that lay near the village and there built himself a den.
One day a great hunt was organized, and our fox was among those pursued by the huntsmen. A bullet hit him, and suddenly a schoolmaster was lying there before the bewildered huntsman. The bullet had struck the fox strap and ripped it apart.
In memory of this event the people of Dodow gave the name Fox Hill to the place where their schoolmaster had lived.
ITALIAN
Giovannuzza the Fox
There was once a poor man who had an only son, and the boy was as simple-minded and ignorant as they come. When his father was about to die, he said to the youth, whose name was Joseph, "Son I am dying, and I have nothing to leave you but this cottage and the pear tree beside it."
The father died, and Joseph lived on in the cottage alone, selling the pears from the tree to provide for himself. But once the season for pears was over, it looked as though he would starve to death, since he was incapable of earning his bread any other way. Strangely enough, the season for pears ended, but not the pears. When they’d all been picked, others came out in their place, even in the middle of winter; it was a charming pear tree that bore fruit all year long, and so the youth was able to go on providing for himself.
On morning Joseph went out a usual to pick the ripe pears and discovered they’d already been picked by somebody else. "How will I manage now?" he wondered. "If people steal my pears, I’m done for. Tonight, I shall stay up and keep watch." When it grew dark, he stationed himself under the pear tree with his shotgun, but soon fell asleep; he woke up to find that all the ripe pears had been picked. The next night he resumed his watch, but fell asleep right in the middle of it, and the pears were stolen again. The third night, in addition to the shotgun, he carried along a shepherd’s pipe and proceeded to play it under the pear tree. Then he stopped playing, and Giovannuzza the fox, who was stealing the pears, thinking Joseph had fallen asleep, came running out and climbed the tree.
Joseph aimed his gun at her, and the fox spoke. "Don’t shoot, Joseph. If you give me a basket of pears, I will see to it that you prosper."
"But, Giovannuzza, if I let you have a basketful, what will I then eat myself?"
"Don’t worry, just do as I say, and you will prosper for sure."
So, the youth gave the fox a basket of his finest pears, which she then carried to the king.
"Sacred Crown," she said, "my master sends you this basket of pears and begs your gracious acceptance of them."
"Pears at this time of year?" exclaimed the king. "It will be the first time I’ve ever eaten any in this season! Who is your master?"
"Count Peartree," replied Giovannuzza.
"But how does he manage to have pears in this season?" asked the king.
"Oh, he has everything," replied the fox. "He’s the richest man in existence."
"Richer than I am?" asked the king.
"Yes, even richer than you, Sacred Crown."
The king was thoughtful. "What could I give him in return?" he asked.
"Don’t bother, Sacred Crown," said Giovannuzza. "Don’t give it a thought; he’s so rich that whatever present you gave him would look paltry."
"Well, in that case," said the king, very embarrassed, "tell Count Peartree I thank him for his wonderful pears."
When he saw the fox back, Joseph exclaimed, "But Giovannuzza, you’ve brought me nothing in return for the pears, and her I am starving to death!"
"Put your mind at rest," replied the fox. "Leave everything to me. Again, I tell you that you will prosper!"
A few days later, Giovannuzza said, "You must let me have another basket of pears."
"But, sister, what will I eat if you carry off all my pears?"
"Put your mind at rest and leave everything to me."
She took the basket to the king and said, "Sacred Crown, since you graciously accepted the first basket of pears, my master, Count Peartree, takes the liberty of offering you a second basket."
"I can’t believe it!" exclaimed the king. "Pears freshly picked at this time of year!"
"That’s nothing," replied the fox. "My master takes no account of the pears, he has so much else far more precious."
"But how can I repay his kindness?"
"Concerning that," said Giovannuzza, "he instructed me to convey his request to you for one thing in particular."
"Which is? If Count Peartree is so rich, I can’t imagine what I could do that would be fitting."
"Your daughter’s hand in marriage," said the fox.
The king opened his eyes wide. "But even that is too great an honor for me, since he is so much richer than I am."
"Sacred Crown, if it doesn’t him, why should it worry you? Count Peartree truly wants your daughter, and it makes no difference to him whether the dowry is large or not so large, since no matter how big it is, beside all his wealth it will only be a drop in the bucket."
"Very well, in that case, please ask him to come and dine here."
So Giovannuzza the fox went back to Joseph and said, "I told the king that you are Count Peartree and that you wish to marry his daughter."
"Sister, look at what you’ve done! When the king sees me, he will have me beheaded!"
"Leave everything to me, and don’t worry," replied the fox. She went to a tailor and said, "My master, Count Peartree, wants the finest outfit you have in stock. I will pay you in cash, another time."
The tailor gave her clothing fit for a great lord, and the fox then visited a horse dealer." Will you sell me, for Count Peartree, the finest horse in the lot? We won’t look at prices, payment will be made on the morrow."
Dressed as a great lord and seated in the saddle of a magnificent horse, Joseph rode to the palace, with the fox running ahead of him. "Giovannuzza," he cried, "when the king speaks to me, what shall I reply? I’m too scared to say a word in front of important people."
"Let me do the talking and don’t worry about a thing. All you need to say is, ‘Good day’ and ‘Sacred Crown,’ and I’ll fill in the rest."
They arrived at the palace, where the king hastened up to Count Peartree, greeting him with full honors. "Sacred Crown," said Joseph.
The king escorted him to the table, where his beautiful daughter was already seated. "Good day," said Count Peartree.
They sat down and began talking, but Count Peartree didn’t open his mouth. "Sister Giovannuzza," whispered the king to the fox, "has the cat got your master’s tongue?"
"Oh, you know, Sacred Crown, when a man has so much land and so much wealth to think about, he worries all the time."
So, throughout the visit, the king was careful not to disturb Count Peartree’s thoughts.
The next morning, Giovannuzza said to Joseph, "Give me one more basket of pears to take to the king."
"Do as you wish, sister," replied the youth, "but it will be my downfall, you will see."
"Put your mind at rest!" exclaimed the fox. "I assure you that you will prosper."
He therefore picked the pears, which the fox carried to the king, saying, "My master, Count Peartree, sends you this basket of pears, and would like an answer to his request."
"Tell the count that the wedding can take place whenever he likes," replied the king. Overjoyed, the fox returned to Joseph with the answer.
"But, sister Giovannuzza, where will I take this bride to live? I can hardly bring her here to this hovel!"
"Leave that up to me. What are you worried about? Haven’t I done all right so far?"
Thus, a grand wedding was performed, and Count Peartree took the king’s beautiful daughter to be his wife.
A few days later Giovannuzza the fox announced: "My master intends to carry the bride to his palace."
"Fine," said the king. "I will go along with them, so I can finally see all of Count Peartree’s possessions."
Everyone mounted horses, and the king was accompanied by a large body of knights. As they rode toward the plain, Giovannuzza said, "I shall run ahead and order preparations made for your arrival." As she raced onward, she met a flock of thousands upon thousands of sheep, and asked the shepherds, "Whose sheep are these?"
"Papa Ogre’s," they told her.
"Keep your voice down," whispered the fox. "Do you see that long cavalcade approaching? That’s the king who’s declared war on Papa Ogre. Tell him the sheep are Papa Ogre’s, and the knights will slay you."
"What are we to say, then?"
"I don’t know! Try, ‘They belong to Count Peartree!’ "
When the king came up to the flock, he asked, "Who owns this superb flock of sheep?"
"Count Peartree!" cried the shepherds.
"My heavens, the man really must be rich!" exclaimed the king, overjoyed.
A bit further on, the fox met a herd of thousands upon thousands of pigs. "Whose pigs are these?" she asked the swine herds.
"Papa Ogre’s."
"Shhhhhhhh, see all those soldiers coming down the road on horseback? Tell them they are Papa Ogre’s and they’ll kill you. You must say they are Count Peartree’s"
When the king approached and asked the swine herds whose pigs those were, they told him, "Count Peartree’s," and the king was quite glad to have a son-in-law so rich.
Next the king’s party met a vast herd of horses. "Whose horses are these?" asked the king. "Count Peartree’s." Then they saw a drove of cattle. "Whose cattle?" "Count Peartree’s." And the king felt ever happier over the fine match his daughter had made.
Finally, Giovannuzza reached the palace where Papa Ogre lived all alone with his wife, Mamma Ogress. Rushing inside, she exclaimed, "Oh, you poor things, if you only knew what a horrible destiny is in store for you!"
"What has happened?" asked Papa Ogre, scared to death.
"See that cloud of dust approaching? It’s a regiment of cavalry dispatched by the king to kill you!"
"Sister fox, sister fox, help us!" whimpered the couple.
"Know what I advise?" said Giovannuzza. "Go hide in the stove. I’ll give the signal when they’ve all gone."
Papa Ogre and Mamma Ogress obeyed. They crawled into the stove and, once inside, pleaded with Giovannuzza. "Giovannuzza dear, close up the mouth of the stove with tree branches, so they won’t see us." That was just what the fox had in mind, and she completely stopped up the opening with branches.
Then she went and stood on the doorstep, and when the king arrived, she curtseyed and said, "Sacred Crown, please deign to dismount; this is the palace of Count Peartree."
The king and the newlyweds dismounted, climbed the grand staircase, and beheld such wealth and magnificence as to leave the king speechless and pensive. "Not even my palace," he said to himself, "is half so beautiful." And Joseph, poor man, stood gaping beside him.
"Why," asked the king, "are there no servants around?"
In a flash, the fox answered, "They were all dismissed, since my master wanted to make no arrangements whatever before first knowing the wishes of his beautiful new wife. Now she can command what best suits her."
When they had scrutinized everything, the king returned to his own palace, while Count Peartree remained behind with the king’s daughter in Papa Ogre’s palace.
Meanwhile Papa Ogre and Mamma Ogress were still closed up in the stove. At night the fox went up to the stove and whispered, "Papa Ogre, Mamma Ogress, are you still there?"
"Yes," they answered in a weak voice.
"And there you will remain," replied the fox. She lit the branches, made a big fire, and Papa Ogre and Mamma Ogress burned up in the stove.
"Now you are rich and happy," said Giovannuzza to Count Peartree and his wife, "and must promise me one thing: when I die, you must lay me out in a beautiful coffin and bury me with full honors."
"Oh, sister Giovannuzza," said the king’s daughter, who had grown quite fond of the fox, "why do you talk about death?"
A little later, Giovannuzza decided to put the couple to the test. She played dead. When the king’s daughter saw her stretched out stiff, she exclaimed, "Oh, Giovannuzza is dead! Our poor dear friend! We must have a very beautiful coffin built at once for her."
"A coffin for an animal?" said Count Peartree. "We’ll just pitch her out the window!" And he grabbed her by the tail.
At that, the fox jumped up and cried, "Penniless man! Faithless, ungrateful wretch! Have you forgotten everything? Forgotten that your prosperity is due to me? You’d still be living on charity, if it hadn’t been for me! You stingy thing! Ungrateful, faithless wretch!"
"Fox," begged Count Peartree all flustered, "forgive me, dear friend, please forgive me. I meant no harm, the words just slipped out, I spoke without thinking…"
"This is the last you’ll see of me"—and she made for the door.
"Forgive me, Giovannuzza, please, remain with us…" But the fox ran off down the road, disappeared around the bend, and was never seen again
JEWISH
The Fox and the Fishes
In the morning of the world, says an old Jewish Legend, the vast seas were empty except for the huge bulk of the monster Leviathan, lurking at the bottom of the ocean. He was a king without subjects until the Angel of Death was sent to populate the seas by drowning one member of every species of land creature and transforming it into a fish.
The fox determined that he would outsmart the Angel of Death and cheat the Leviathan. As he sat on a bank beside the sea, contemplating his watery future and wondering how he could escape it, his reflection gave him his cue just as the shadow of Death fell upon him.
Instantly, the fox burst into tears and loud lamentations.
"Why do you cry, Fox?" asked the Angel, impatient to get on with his work.
"I am mourning my friend," said the fox, sobbing. "As your shadow passed over him, he threw himself into the sea in his haste to join the Leviathan's legions. There he is now." The fox waved sadly at the creature in the water who waved sadly back at him.
"Good, good," said the Angel, and flew away.
All went well for the fox until a year later when his deception was discovered by Leviathan himself. During the counting of the fish, he realized that there was no fox fish among them. Displeased, Leviathan lashed his dragon-tail through the waters, demanding to know why. The timid parrot fish told how the fox had tricked the Angel of Death.
"Bring me the fox alive," Leviathan commanded the catfish. "I wish to eat his heart and thereby gain his cleverness. Tell him that I am dying and wish to make him King of the Fish in my place."
The catfish soon found the fox, and told him Leviathan's story. Proud of the honor, the fox hurried onto the catfish's back.
On the long journey, the fox had time to reflect and wondered if he had not been tricked. "O Catfish, now that I can't escape, tell me what the real purpose of this trip is," said the fox. The catfish revealed Leviathan's plan with great satisfaction. Fox was not so clever after all, he thought.
"My heart!" cried the fox. "He wants to eat my heart! Now you are in trouble because I haven't got it with me. Why didn't you tell me while there was still time? Didn't you know that we foxes never carry our precious hearts with us? It is back home, safe in my burrow."
The fox suggested they return to shore to retrieve the heart. When they reached land, however, the fox jumped off and scampered away, jeering at the catfish's stupidity. The catfish hid beneath the bank, where he remained, afraid to face the wrath of Leviathan. The fox has never returned to the shore, which is why to this day there are no fox fish in the sea.
PAKISTANIS
The Five Little Foxes and the Tiger
Once upon a time, on the plains of East Pakistan, a fox and his wife lived in a little hole. They had five children who were too young to feed themselves, and so every evening Mr. and Mrs. Fox crept out of their hole and made their way to the bazaar or market place, which was full of roughly-made stalls.
But they didn’t go there to buy anything. They waited until all the people had gone home to their suppers, and then the two foxes crept amongst the stalls looking for scraps of food for their children.
Sometimes they found nothing but a few grains of rice or shreds of pumpkin but at other times they picked up quite large pieces of fish or meat which had been dropped unnoticed by a stall-holder.
Then the two foxes were overjoyed and would hurry home talking happily together. But no matter who had found the most food – and to be truthful it was nearly always Mrs. Fox who was the better scavenger – Mr. Fox was so full of pride at his cleverness that he could not stop boasting.
“How much sense have you got, my dear?” he would ask his wife as they hurried along between large tufts of brown grass and withered-looking bushes.
“About as much as would fill a small vegetable basket,” Mrs. Fox would reply modestly.
Then after a few minutes she would say, “And how much sense have you got, my good husband?”
“As much as would fill twelve large sacks, needing twelve strong oxen to carry them,” the conceited Mr. Fox would reply, time and time again.
Now one evening, when the two foxes were on their way home with food for their children, and Mr. Fox had just told his wife for the hundredth time how clever he was, a large tiger suddenly stepped out from behind a bush and barred their way.
“At last, I’ve got you,” growled the tiger, showing them his sharp white teeth, which glistened in the moonlight.
Mr. Fox began to tremble and his legs gave way, so that he crumpled up into a heap and lost the power to speak.
But clever Mrs. Fox held her head high, and looking straight into the flashing eyes of the tiger, she said with a smile, “How glad we are to have met you, O Uncle! My husband and I have been having an argument, and since neither will give way to the other, we decided that we would ask the first superior animal who crossed our path to settle the matter for us.”
The tiger was surprised at being spoken to so politely, and also very flattered at being called ‘Uncle’, which is a term of great respect in Pakistan.
So, he did not spring at the foxes to kill and eat them, but replied, “Very well. I will help you if I can. Tell me what you were arguing about.”
“My husband and I have decided to part company,” said Mrs. Fox in a clear, calm voice, while her husband, who had closed his eyes in fear, now opened them wide in surprise. “But we have five children waiting at home for us, and we cannot decide how to divide them between us fairly. I think that I should have three, since I have had to spend more time looking after them than my husband, and that he should have only two. But my husband insists that I let him have the three boy cubs, and that I keep only the two girl cubs. Now, O wise Uncle, who do you think is right?”
When Mrs. Fox saw the tiger licking his lips, she knew that he was thinking that somehow, he must have the five fox cubs as well as their parents for his dinner. And this was exactly what she had hoped for.
“I must see the cubs for myself before I can make a decision,” said the tiger. “Will you take me to your home?”
“Certainly,” said Mrs. Fox. “We will lead the way, and you shall follow.”
Poor Mr. Fox was completely at a loss to know what his wife was doing, but thinking that anything would be better than being eaten alive by a tiger, he staggered to his feet and followed his wife along the rough track, until they reached their home.
“Wait here,” said Mrs. Fox to the tiger. “You are too big to get inside our hole, so we will bring the children outside for you to see.”
She turned to her husband to tell him to go in, but he, needing no encouragement to get away from the tiger, shot into the opening like a flash.
Mrs. Fox went in more slowly, talking all the time, saying that she would not keep him waiting more than a moment, and thanking him for being so gracious as to promise to judge their case for them.
Once inside their hole, the foxes gathered their children together as far away from the opening as possible, and in whispers told them what happened.
“Don’t make a sound,” said Mrs. Fox, “and presently the tiger will realize he has been tricked, and will go away.”
She was right. The tiger waited for hours, first patiently, then furiously, as it gradually dawned on him that the foxes had no intention of letting him see their children, and when the sun rose the next morning, he had to go hungrily away.
After this, Mr. and Mrs. Fox went by a different path to the bazaar, and kept a sharp look-out for tigers.
Mr. Fox never again asked his wife how much sense she had, but once or twice, when he showed signs of becoming proud again, she would say to him, “How much sense have you got, my dear?” and he would answer with an embarrassed laugh.
“Oh! About as much as would fill a small vegetable basket – a very small one, I’m afraid.”
PALESTINE
The Fox and the Sheepskin Jacket
Once upon a time a fox living in Palestine lifted his head from the undergrowth where he had been hiding, and saw an eagle.
‘Hallo!’ cried the eagle as it swooped down close to the fox. ‘How you can bear to live all your life down there on the ground, I do not know. You really are a most un-enterprising creature.’
Then the eagle soared up into the blue sky again, and as the fox watched it he half wished that he could fly too.
In a few moments the eagle was swooping down again, saying, ‘Did you hear what I said?’
‘Yes, I did,’ called the fox. ‘What does the world look like from so high?’
The eagle alighted beside him and replied, ‘Sometimes it is so far away this it is almost invisible.’
The fox laughed scornfully. ‘I don’t believe you,’ he said.
This annoyed the eagle who had always hated the fox for his cunning underhanded ways, and now he suddenly thought of a plan to get rid of him.
‘Jump on my back and I’ll take you up to see for yourself,’ he said.
The fox hesitated for a moment and then he climbed on to the strong back of the eagle, settled himself among the feathers and cried: ‘I’m ready! Up you go!’
The eagle soared upwards and the fox closed his eyes in alarm, for he had never travelled as fast as this on the ground, let alone in the air.
‘How big does the earth look now?’ asked the eagle presently.
The fox opened his eyes and gasped as he peered downwards. ‘It looks about as big as one of those straw baskets they make at Lydda,’ he said.
‘Aha!’ said the eagle. ‘But it won’t look as big as that in a minute.’ Up and up they went, and then the eagle asked again, ‘How big does the earth look now?’
‘It looks about as big as an onion,’ replied the fox, hoping that the eagle would soon begin flying down again.
But the eagle continued to soar upwards, while the fox clung to its feathers, feeling very alarmed and still scarcely daring to open his eyes.
‘How big does it look now?’ asked the eagle at last.
Peering down through half-closed eyes, the fox could see nothing at all. Even when he opened his eyes wide in surprise, he could still not see the earth, as it was so far away below them.
‘I can’t see anything at all!’ he said. ‘How far away do you think the earth is now?’
‘That I can’t tell,’ replied the eagle. ‘But I leave it to you to find out.’ So, saying the eagle turned right over onto his back so that the fox was shaken off.
With a scream the fox began to fall down. Through the air he rushed, sometimes the right way up, sometimes the wrong, but all the time wondering what would happen to him when he hit the earth.
Suddenly he knew! He had landed on a ploughboy’s soft sheepskin coat, in the middle of a ploughed field, and because this had broken his fall, he was still alive.
Heaving a sigh of relief, the fox scrambled under the sheepskin jacket. Using this as a disguise in case anybody saw him and tried to kill him again, he ran swiftly into some woods to take cover.
But he was not safe here, for immediately he came face to face with a leopard. But instead of attacking the fox and eating him, the leopard was so surprised at the coat he was wearing that he asked, ‘Where did you get that warm coat, Fox? I’ve never seen you wearing one of those before.’
‘I’ve changed my way of living,’ replied the fox quickly. ‘No longer do I steal the farmers' chickens, because I have become furrier and have learned how to sew. Would you like me to make you a sheepskin jacket like mine?’
‘Yes, I would,’ said the leopard, thinking what good camouflage it would be when he was stalking game for his dinner.
‘Very well,’ said the fox, ‘You’re a much better hunter than I am, so if you can bring me six sheep, I will make you a jacket with their coats, and will eat their meat for my payment.’
The unsuspecting leopard went off to steal the sheep from a nearby hillside, while the fox lay down and laughed to himself, feeling very pleased at his own cleverness.
When the leopard came back with the six dead sheep, the fox persuaded him to help him to carry them close to his den. Then, promising the leopard that the jacket would be ready next week, he sent him away.
Now the fox had a wife and six little cubs, and when they saw all the meat that the leopard had provided for them, they were delighted. Never had they had such a feast before! For days they all ate as much as they could and each night they slept deeply and rested well, for there was no need to go hunting now.
But the leopard was not so happy. He kept coming back to the fox’s den and shouting: ‘Isn’t my jacket ready yet?’
The fox put him off with various excuses, until all the meat had gone, and then he said, ‘You are a much bigger animal than I am, Leopard, so I’m afraid I shall need more than six sheepskins for your coat. Will you bring me three more sheep tomorrow? Then I think I can finish making it.’
The leopard was getting a little suspicious by now, but off he went and killed three more sheep, and brought them back to the fox.
Now the family could eat their fill again, and they all feasted happily until the meat had gone. But the fox was beginning to regret his behavior, as he knew the leopard would want revenge when he found out that there was to be no sheepskin jacket after all, for he had no idea how to sew.
He began to go hunting in a different part of the country, and always looked around carefully to make sure the leopard was nowhere near when he went in or out of his hole. When he did meet the leopard he made excuses about the jacket, saying that he had run out of thread, or just broken his needle; he even pretended that he was not the fox who had eaten the sheep, and since all foxes are very much alike, the leopard could not be sure which was which.
But at last, the leopard knew that he had been tricked, and he decided that it was time to get even with the fox.
Hiding behind a boulder one night, he lay still, scarcely breathing, until he heard the sound of the fox returning from a hunting expedition. With a bound the leopard pounced on the fox, intending to kill him, but the fox was so quick in reaching his hole, that all the leopard managed to catch was the fox’s bushy tail.
‘All right! I’ve missed you this time,’ the leopard shouted. ‘But I shall know you from all the other foxes now, as you will be the only one without a tail.’
Then to make sure that the fox would suffer a few days’ starvation, the leopard took a hornet’s nest and put it on the ground beside the opening to the fox’s den. He knew that the humming sound the hornets made was very much like the noise of a leopard purring, and he hoped that the fox would stay inside, not daring to go hunting while he thought the leopard was waiting for him.
For almost a week, the fox family went hungry, until at last, the fox began to get suspicious, for he wondered how the leopard could stay in one place for so long without going away to get food.
Creeping close to the opening, the fox peered cautiously outside, and discovered the hornets’ nest.
He was furious that he had been tricked so easily, but he dared not show himself to the leopard, as he would easily recognize him now that he had lost his tail.
However, he had to take some risks if he were going to put into practice the plan which he had been working out, while listening to the hornets’ humming.
So, waiting until darkness fell, the fox rushed hither and thither, calling at the homes of all his friends and relations.
‘Come with me! I have found you a splendid vineyard full of ripe grapes. Come and feast with me, while it is dark and the owner is asleep at home.’
Soon dozens of foxes were following behind him and he led them to a secluded vineyard some way from his den. ‘What a feast! What juicy grapes!’ all the foxes exclaimed as they began to eat them hungrily.
‘Wait a minute,’ commanded the fox. ‘We mustn’t all eat from the same vine. I will show you each of your places, and then you can eat unhindered by anyone else, and we shall not have any quarrels.’
One by one, he led the foxes to a different vine, and said to each, ‘Now you must not mind if I tie your tail to your particular vine. This will show the others that the vine belongs to you, and it will prevent any greedy fox from straying to his brother’s place and eating his grapes.’
All the foxes agreed quite readily, until eventually nothing could be heard but the steady munching of grapes.
Silently the fox left the vineyard and made his way to the owner’s house, where he banged on the door and woke up the whole household, crying: ‘Go to your vineyard! The foxes are robbing it! Take up your sticks and drive them away.’
The people in the house were soon awake, and ran shouting towards the vineyard, waving their heavy sticks.
The foxes heard them coming and tried to run away, but their tails were tied so tightly to the vines that the only way they could escape was by tugging so hard that they left their tails behind them.
After this every fox in the district had a short tail, and so the leopard never found out which was the fox who had tricked him. He was so annoyed that he went away to live in a different part of the country, and then the fox, his wife and his six little cubs were able to roam about freely, and to hunt wherever they liked.
RUSSIAN
How the Fox Saved the Horse's Life
Once upon a time a bear was hiding behind some trees on the edge of a field in Russia, hungrily watching a peasant and his horse ploughing the soil.
The horse was old and tired, and presently the peasant shouted angrily: ‘I’m fed up with your slowness, old horse! You are no use to me at all. I shall let the bears have you!’
Now the peasant did not really mean what he said, and was thoroughly alarmed when the bear lumbered out from behind the trees and growled, ‘Very well! I will eat your horse for you. Give him to me.’
‘Oh no!’ gasped the man. ‘Don’t eat him yet, I beg you. Give me enough time to finish ploughing this field and then I will let you have him.’
Of course, the man had no intention of giving his horse to the bear, for he knew he would never find enough money to buy another one, but he hoped that by the end of the day he might have thought of a plan to outwit the bear.
‘Very well,’ said the bear. ‘I will wait until you have finished.’
The peasant went on with his ploughing, but his mind was not on his job. He kept wondering how he could get the horse home safely, for the bear was a big one who could kill both the horse and man with one blow.
Later in the day the peasant stopped work for a few moments’ rest, and sat down at the edge of the field to eat a crust of bread.
He heard a rustle in the nearby bushes and turning he saw the face of a fox peering at him.
‘Sh!’ said the fox. ‘Don’t call out! I heard what the bear said to you, and have worked out a plan that will save your horse. But you will have to reward me.’
‘I would give anything I have to save my poor old horse,’ said the old man. ‘What is your plan?’
‘First of all, we will decide on my reward,’ said the greedy fox. ‘I shall want twelve hens for my supper.’
‘Very well,’ said the peasant, who had only twelve hens and no more. ‘I will give them to you if your plan works.’
‘I have a small bell here, which I shall fasten round my neck,’ said the fox. ‘Then I shall go into the forest, creep behind the bear, and leap about so that the bell rings.’
‘But that will not frighten a bear!’ exclaimed the man.
‘Of course, it won’t,’ said the fox, impatiently. ‘But when the bear hears it and asks you what it is, you must tell him that the King’s son is bear-hunting with a number of his courtiers. That should frighten the bear away pretty quickly.’
Off went the fox among the trees, and up got the peasant and began to plough again. Presently the sound of a bell reached him, and he knew that the fox was leaping about in the forest, trying to make his bell sound like those the bear-hunters tied to their horses.
The bear came towards the peasant with his eyes full of fear. ‘What is that noise?’ he asked.
‘I heard that the King’s son was coming into the forest today, bear-hunting with his friends,’ replied the peasant. ‘I expect they have started the hunt and the bells are those on their horses.’
The bear had changed from a bully to a coward now, and he begged the peasant to save him. ‘Don’t betray me,’ he said, ‘and I promise not to eat your horse after all.’
‘I will not let the hunters get you,’ said the peasant, ‘but I will hold you to your promise afterwards.’
The bear crouched on the ground beside the cart on which the peasant had brought the plough to his field. Then the fox got as close to the bear as he could without being seen, and shouted: ‘We are hunting bears. What is that dark shape beside you, my man?’
‘That is a tree stump,’ called the peasant. ‘I have been cutting wood for my fire.’
‘If it’s a tree stump, why is it standing up? Are you sure it’s not a bear?’
‘Lie down,’ whispered the peasant, giving the terrified bear a push, and sending him under the cart. ‘It’s a tree stump all right,’ called the man. ‘I have cut it down now, and it’s on the ground.’
‘Well that’s a queer place to put it,’ shouted the fox, who was still well hidden by the trees. ‘Why don’t you load it on your cart, and tie it firmly with rope, so that it doesn’t fall off? That is what we do with logs as big as that.’
‘Very well,’ said the man, and the bear, needing no encouragement, scrambled up into the cart and allowed the peasant to tie him up firmly with rope.
‘You are a foolish fellow,’ called the fox. ‘Most people put an axe in the cart with the log, and then they can chop it up for firewood as soon as they get home.’
So the peasant took his axe, climbed into the cart, and killed the bear with one blow.
The horse neighed with happiness as the peasant harnessed him to the cart and prepared to go home, but the fox kept leaping and bounding around them as they went, crying: ‘Don’t forget my reward. Twenty hens you promised me.’
‘Not twenty! I have only twelve and that was the number we agreed on,’ said the poor peasant, wondering what his wife would say when he handed over her fine, plump laying hens to the fox.
As they neared the peasant’s cottage, his three dogs heard him coming, and leaping up from their place beside the hearth, they rushed out joyously to greet him.
‘Dogs!’ screamed the fox. ‘You didn’t tell me you kept dogs!’
He turned tail at once and rushed back towards the forest. The three dogs chased after him for several miles but he just managed to get into his hole before they caught up with him.
‘I shall never try to help a human being again,’ said the fox as he lay down to get back his breath in the safety of his home.
But the peasant was delighted that his dogs had saved him from giving up his wife’s precious hens, and when they returned, panting loudly and extremely hungry, he gave them an extra big supper.
Later on, he told his wife the whole story. But she did not believe him, so he took her outside in the darkness and showed her the dead bear, promising that he would skin it in the morning, and make her a fine, fur rug to go on her bed and keep her warm during the bitter, winter nights.
As for the horse, he said nothing, but he lived to a ripe old age, and never again did the peasant threaten to give him up to the bears.
LAPLANDER
The Fox, the Fish, and the Bear
Far away in the north of Lapland there once lived a fox who had been looking for food for days and days but had found none.
‘What shall I do?’ he asked himself as he lay on the hard packed snow. ‘If I cannot find food I shall die.’
Just then he heard the sound of dogs barking in the distance and he guessed that some sleighs were coming up from the sea towards the place where he lay.
Now most of the Laplanders in this part of the country were fishermen, and this fox loved eating fish. So, he stretched himself out on the snow in such a way that the sleigh-driver would think he was dead.
Sure enough, after a few moments a string of sleighs stopped right beside the fox.
‘What luck!’ said a man’s voice. ‘A dead fox! Now I can sell its fur.’
Then, picking up the fox, the man slung its body on to the front sleigh and continued on his way.
Cautiously the fox opened his eyes. He saw that the dogs were dragging four sleighs, and that they were all empty except for the last one, which was piled high with fish.
Presently, as the sleighs rode over some bumpy ground, the fox let himself fall off onto the snow, taking care to make a loud plop.
Immediately the man reined in the dogs, leapt off the front sleigh and slung the fox up on to the second sleigh. Then he continued his journey.
After a few more miles the fox again let himself fall off the sleigh, taking care to make an even louder plop as he dropped into the crisp snow.
Once again, the man stopped the sleighs, picked up the fox and slung him on to the third sleigh.
From here the fox could smell the fish so strongly that his stomach ached with hunger and his mouth watered profusely.
In no time at all he had dropped off the third sleigh and the man had stopped yet again and picked him up.
‘What a nuisance you are!’ said the Laplander, throwing him up on the top of all the fish on the fourth sleigh. ‘If you fall off here, I shan’t bother to stop again. I shall never get home at this rate.’ Then, climbing back and settling himself into the front sleigh, the man whipped up the dogs and hurried off.
Now the fox opened his eyes and began to get busy. The cunning animal gnawed the thin ropes which tied the fourth sleigh to the third, until at last, he separated the sleighs.
The man drove on, never realizing that he now had only three sleighs, and empty ones at that, while the fox seized the broken rope in his teeth and dragged the sleigh off the track, towards a big snowdrift where he could hide.
Never had he eaten such a splendid meal. Fish after fish went down the fox’s throat, until he began to think he could eat no more.
He was just taking hold of what he had decided must be the last fish of the day when the snapping of a nearby twig made him turn his head.
In horror, he saw a huge, long-tailed bear approaching through the trees.
‘Where did you get all that fish?’ growled the bear, looking at the sleigh which still held a good pile of fish.
‘I caught it myself,’ lied the fox. ‘It’s all mine and you are not to touch it.’
‘What did you catch it with?’ asked the bear.
‘I will show you if you like,’ said the fox. ‘Come down to the river and you will soon have a pile of fish even bigger than mine.’
So, the fox made his way through the trees towards the river, while the bear lumbered after him.
The river was covered with ice, so, taking a sharp stone, the fox knocked a hole through the ice until they could see the sluggish water flowing below.
‘Now,’ said the fox, ‘you have to sit on the bank with your back to the river and your tail hanging down through the hole into the water.’
The stupid bear did as he was told, and sitting down he gently eased his long tail into the hole in the ice.
‘How shall I know when I have caught a fish?’ he asked.
‘Oh, that’s easy,’ replied the fox. ‘You will feel a slight nip as the fish bites and then you must gently ease your tail up through the hole, eat the fish, and begin again.’
Then the fox dashed off to his sleigh, and, seizing the rope in his mouth, he dragged it as far away from the river as he could.
But the bear sat on and on, waiting for the slight nip which would tell him that he had caught a fish. It got colder and colder as night came on, and presently the bear began to realize that the fox had tricked him.
‘Wait till I catch him!’ he growled, trying to turn away from the river in the direction the fox had taken. But the ice had frozen tight around his long tail and he could not move.
He tugged and pulled for a long time in vain, until at last, his great strength triumphed and he found that he had freed himself from the ice.
But on looking behind, he also found that he had left most of his big, bushy tail in the frozen river, and all that remained was a little furry stump.
And that is the reason, say the Laplanders, why even today, all the bears have such short stumpy tails.
PERUVIAN
The Fox and the Gulls
Once upon a time a gull laid her eggs on the shore of Lake Titicaca in Peru. There were three eggs altogether and the whole day long the mother gull sat on them to keep them warm, only leaving the nest very occasionally to go and catch herself a fish from the lake.
At last, the eggs were ready and three little gulls pecked and chirped their way into the world.
Their mother was tremendously proud of them, for this was her first family, and she was kept very busy flying to the lake to catch small fish for her children, or up to the cliffs behind the nest, to search for insects.
As the little gulls grew bigger, the mother had to spend more and more time away from the nest, searching for food to satisfy their healthy appetites; and so, it happened that she did not notice her old enemy, the fox, hiding behind a small outcrop of rocks not far from the nest, watching her every moment.
The country around Lake Titicaca was almost all desert, so there were very few trees and bushes about and practically no smaller animals for the fox to feed on.
‘Be patient!’ the fox muttered to himself, for he was very hungry! ‘Don’t make a sound and you will soon have the best meal of your life.’
Waiting until the mother gull had flown high up the cliffs to search for insects, the fox crawled stealthily towards the young gulls in their nest.
On his way he noticed an old sack. Which had been blown by the wind from a nearby village, and picking it up he exclaimed:
‘Just what I wanted! Now I can put the gulls in this sack and carry them right away from their nest before I eat them. Then their mother will not hear their cries, and will not come and peck me to pieces.’
Closer and closer the fox crawled to the nest until suddenly he pounced upon the first gull and thrust it in his sack. The second and third gulls scarcely had time to utter more than a few surprised chirps when they too were seized by the fox, who slung the sack over his shoulder and hurried away as fast as he could go.
But the few weak cries of the gull-chicks had been heard by the mother as she was flying back with her mouth full of fish for her children.
Looking down she could see the fox running away from the lake towards some rocky hillocks where he hoped to hide while he ate his meal.
The cunning gull did not swoop down on the fox at once, but followed him at a distance so that he did not know she was there.
‘O my poor children!’ she cried to herself as she flew. ‘How can I get you away from that evil creature?’
The sun was hot and the earth was dry and dusty, and before long the fox was feeling very exhausted with all his running. Added to this his back was getting sore, for the young gulls had sharp beaks and they continually pecked at him through the sack as he ran.
Presently he stopped, and, giving the top of the sack an extra twist or two, he put it on the ground, placed a heavy stone on top of it and sank down nearby to have a rest.
‘I’m exhausted!’ he said. ‘I’ll just have a short nap and then make for that pile of rocks on the other side of the valley. Nobody will see or hear anything there!’
Closing his eyes, the fox was soon fast asleep, and then the mother gull, who had been silently flying above him for some time, glided down to the earth.
‘Hush, my children!’ she whispered with her beak close to the sack. ‘Don’t make a sound or you will wake the wicked fox. Just do exactly as I tell you and all will be well.’
The little gulls were delighted to hear their mother’s voice, and lay quietly while she pushed the heavy stone off the sack and untwisted the top.
‘Creep out now!’ she whispered, ‘and go and bring me some thorny twigs from that dead bush.’
The little gulls blinked from the sunlight for a moment of two, and then they staggered over to a shriveled bush nearby and picked as many thorny, prickly twigs as they could.
‘Push them in the sack quickly,’ said the mother gull, and as soon as they had done this, she twisted the neck of the sack up again and put the large stone back on top of it.
‘Now, follow me!’ she said softly, and the little gulls hopped and ran behind her until they had reached the safety of a small cave in the cliffs.
‘Now I shall take you home on my back, one by one,’ said the mother gull, for her children were not yet old enough to fly on their own. ‘But don’t make a sound while I am away, or the fox will hear you.’
So, the mother gull got her children safely home again. But she found a new place for her nest, right on the other side of the lake, where the fox would not be able to seize her children again once he found he had been tricked.
Now the fox had been very tired when he fell asleep, and it was not until an hour or two later that he woke.
Looking up at the sun and seeing how much of the day he had wasted; he slung the bag onto his back again and hurried off in the direction of the pile of rocks he had chosen for eating his meal.
He thought that the sack seemed a little lighter than before, but the thorns pricked his back in the same way that the little gulls’ beaks had done, and so he did not realize that the birds were not there.
At last, he reached the place where he thought he could eat them without anyone seeing or hearing, and cautiously he opened the sack, and reached in to take out the first bird.
With a cry he withdrew his front leg, covered with scratches and with a branch of the thorn entangled in his fur.
‘I have been tricked!’ he screamed. ‘Who put these thorns in my bag and let out the gulls?’
He knew the answer to this at once, for only the mother bird could have done it. So, leaving the bag on the ground he hurried back to the lakeside to the place where the gull had had her nest.
But of course, it was not there, and peering across the lake the fox saw what looked like the mother gull sweeping down to a nest with food for her chicks.
The fox was determined to have his revenge, but could see no way of getting across to the other side of the lake.
All night long he lay on the shore trying to decide on a plan to get the better of the gulls, and when morning came, he thought he had one.
‘I will drink and drink and drink,’ he said to himself, ‘until the lake is dry and then I can go across on the mud and seize those little gulls again.’
So, he lay down at the edge of the lake and began to drink swallowing the muddy water as fast as he could.
Gradually he began to swell and soon he was feeling most uncomfortable. Bigger and bigger grew his body and still he went on drinking.
‘There can’t be much water left now,’ he puffed, his eyes half closed, and body swollen to six times its normal size.
Gasping and gurgling, he swallowed a few more mouthfuls, and then ‘Crack!’, the sound of a loud explosion filled the air.
The fox had drunk so much water that he had burst, and now lay dead on the shore of the lake.
Across the water the gulls heard the strange noise, and the mother flew off to see what it was all about.
‘The fox is dead, my children,’ she cried happily when she returned. ‘Now we need have no fear that he will try to take you away again.’
So, the gulls lived happily and peacefully beside the lake until the children learned to fly and were able to go off and have families of their own.

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Fox Lore 🦊
All around the earth, there are stories of tricksters, messengers, and guides.
The fox is one of those creatures that are quite custom to Japanese (Yōkai kitsune), Chinese (Huli jing), Vietnamese (Ho Tinh) and Korean (Kumiho) folklore…as servants of the gods and as omens of death and destruction.
In early Mesopotamian mythology, the fox is one of the sacred animals of the goddess Ninhursag. The fox acts as her messenger.
This is similar to Shinto mythology, the foxes are the divine messengers of the Kami spirit Inari (specifically-Ukanomitama-no-Kami and the Inari Gods (Fushimi Inari).
In Japanese kitsune mythology, foxes are gifted with an ability called: kitsunebi (Fox Fire).
Kitsune refers to both real foxes and fox spirits, or rather every fox can become a fox spirit, and they can have many powers.
Kitsunebi refers to a phenomenon of strange glowing orbs that appear in a row which are thought to be little balls of fire breathed out by kitsune, or foxes, to light their way. If there are many lights in one area, it is said that there is a fox wedding taking place.
Kitsune also possess another quality commonly associated with foxes - shapeshifting and mental manipulation. In most lore involving foxes shapeshifting, the fox will transform into a beautiful young woman who seduces men, but they can sometimes be dangerous: like Tamamo-no-Mae.
Kitsune shapeshifters are not always seen as malicious however, the Inari Foxes and Byakko are seen as good foxes that will help, guide, lead, live with humans, possess humans to help them and serve as messengers of the Inari Goddess, Ukanonitama.
In fact, there are actually 7 Kitsunes in Japanese Lore:
(1) One of the well know Kitsune’s is Byakko 白狐(Reiko 霊狐) is a white furred vulpine spirit that is mostly benevolent. In Japanese mythology, the legend tells of the Seimei Abeno’s (安倍 晴明) mother Kuzunoha (葛の葉) who was, in fact, a Byakko that transformed into a women. This gave Abe great abilities in divinity.
In Shinto, the Torai people of the Korean Peninsula believe their goddess, who protected foxes, would later evolved into becoming Ukanomitama, the chief deity of Inari who settled on the ‘Fox Mount’ (Near Kyoto), also called Byakko.
Most of the high noble foxes of Ukanomitama are called: Myōbu. Japanese folklore contains several stories that suggest explanations for the connection, mainly involving Fushimi Inari-taisha on Mount Inari near Kyoto City.
On this sacred ‘spirit’ mountain are a vast number of Inari shrines, most of which are devoted to the Inari Cult and the 5 Inari Gods, but some are also devoted to other deities and ascended humans, including a fox deity named Myōbu.
Fushimi Inari-taisha itself contains a number smaller shrines dedicated to foxes, including the Byakko-sha (white fox shrine) and the Myōbu-sha (court lady shrine). The fox messengers of Inari Ōkami are also called Byakko, Myōbu, and Inari Foxes.
The Hindu-Buddhist influenced introduced the Great White Fox who brought the goddess Dakiniten [荼枳尼天] to Japan. It is believed that the legend of Dakiniten began the ‘human-fox’ hybrid appearance of divine foxes as it is said Dakiniten and Inari had a human/fox-form.
There are also 2 sub-types of Byakko: the Shikigami Izuna [飯綱] and the Kudagitsune [管狐].
(2) the Yako [野狐] are one of the most depicted in animes and arts—wild foxes.
They are usually depicted with a leaf on their forehead. Unlike the divine Byakko, Yako still possesses their physical state and are often delinquents with their sole concerns of how to use their shape shifting ability is to trick or frighten naive human only for their self-gratification, instead of helping them.
Yako are never worshipped in any form, and are not Inari Foxes. In fact, many Inari Foxes are tasked in hunting for Yako Foxes to bring back into the fold.
Most Yako seem to live in the Kingdom of Izumino (Osaka, Japan); nearby to the old Capitol city of Kyoto where the Byakko live.
(3) the Kinko [金狐] & Ginko [銀狐] are the incarnations of Yin-Yang dualism, Kinko & Ginko are two in one as an unity.
While Kinko is the manifestation of Yin representing the Sun, Ginko, on the other hand, is the manifestation of Yang representing the Moon.
Not a whole lot are known about them in detail, Japanese Folklorist Kunio Yanagita (柳田 國男) classifies them under the term ‘Zenko’ (善狐), a classification of Byakko spirit.
The statues of Kinko’s holds a key in its mouth and are worshipped for financial wealth; the Ginko’s statue holds a scroll in its mouth and is worshipped for academic success.
(4) the Kurogitsune (黒狐) or also called a Genko (玄狐) is a black furred fox that incarnated into a Big Dipper. These foxes are also Inari Foxes.
Before becoming a manifestation of a constellation, Genko was an ordinary black fox that served under the Shinto agricultural deity Ukanomitama as it migrated to Northern Japan.
The Genko lead Fox was sent to guard Princess Hatsuhime, who lived in the North. When she died of illness; the Genko remained in the north with his family.
(5) one of the most powerful and dangerous kitsunes’s is Kyubiko [九尾狐] or also spelled Kyubi-no-kitsune [九尾の狐]. They are white furred vulpine spirits with 9 tails.
In fact, many Asian mythologies include many-tailed (1-9 tails), shapeshifting foxes.
Typically, such fox spirits gain a new tail, and increase their power, every 100 years until they reach the full nine. Only the ninth tail can be given by the gods (as in Japanese mythology). Thus, the number of tails is an easy shorthand for how old and powerful an Asian fox spirit truly is.
One of the most powerful Kyobiko Foxes greatly influenced the Yin Empire by transforming into a princess named Dájǐ (妲己). When they discovered what she was, Warlord Wǔ Wáng [武王] murdered her, bringing and end to the Yin Empire.
Being a powerful kitsune, though her body was destroyed; her spirit transformed into Lady Tamamonomae [玉藻前], the high concubine of Emperor Toba [鳥羽天皇] during the Heian Era. Lady Tamamonomae was first featured in classic Japanese literature as a supernatural character who got executed by soldiers after they uncovered her being a Kyubiko in "Tamamonomae-monogatari" [玉藻前物語] written during the Kamakura Era.
There, Tamamonomae became the Killing Stone of Nasu, her spirit entrapped and destined to one day be freed when the world was on the brink of chaos. In 2021; the Killing Stone split in two, releasing Tamamonomae.
There is a 8 tailed variant of Kyubiko called a Yaonokitsune. The Yaonokitsune is a kitsune that was forgotten until a story regarding the Fox was discovered in 2015, in Kyoto.
In the story, Yaonokitsune appeared in General Iemitsu Tokugawa’s [徳川 家光] (1623-1651) dream on his sickbed, and prophesized that his illness would soon be cured. His health was improved after possession and the Fox then departed back to Inari.
(6) The Kuko [空狐] is one of the oldest Kitsune’s and can be considered divine or godly.
Kukos are millennium old, non-physical entities comprised solely of pure divine energy. More specifically, they possess an immense parapsychological power such as telepathy, prophecy, and remote viewing.
One story of a story of a Kuko involved a man named Genjiro Nagasaki [長崎 源次郎] who was possess by a Kuko that lost its carnal body after being killed by a dog when traveling from Western Japan to Edo City.
Kuko, not only cured Genjiro's neurosis, but also gave him divine knowledge on historical battles during the Sengoku Period. Before its departure, Kuko explained to Genjiro that it decided to possess him because he was a righteous man and also left a signature together with this story by calling itself "Tenbi" [天日] as an alias.
(7) Lastly, we have the Tenko [天狐] that is identical to the Kuko Kitsune.
Tenko are divine, non-physical vulpine spirit that is over a millennium years old. In the Chinese scripture "Genchu-ki", a vulpine spirit that ascended to the Heavens after absorbing enough ‘ki’ from beautiful, young women for a millennium would turn into a Tenko.
However, in Japanese scriptures, Tenkos are often related to animals, other than foxes, as it’s name implies.
In the Japanese Mikkyo [密教] division of Shingon Buddhism [真言宗]: Tenko refers to a hawk, whereas Chiko [地狐] referring to a dog, despite of having the kanji character for "fox" (狐) in their name.
On Ojika Island, located just off the western coast from Nagasaki Prefecture, is a mythological entity called Tenkoo [テンコー] which is believed to possess people; granting them with prophetic abilities. Biology Historian Teiri Nakamura [中村 偵里] commented on Tenko stating that it could also be synonymous to Ryujin [龍神] (a Dragon Deity) from how Tenko is occasionally referred to as ‘Shinko’ [辰狐] (which, is also an alternative name for Dakiniten, the Fox goddess).
In Korean mythology, the dangerous Fox is the Kumiho; though there is also a lesser known fox spirit named Cheonho, which is a divine animal spirit that supposedly protects kings.
The Cheonho has golden fur and possess the gift of clairvoyance. It to can split it’s one tail into nine pieces (instead of nine tails).
In Chinese mythology, there is the Huli jing can be either a good or a evil spirit. Like the kitsune and the kumiho, huli jings are shapeshifters, and often assume the forms of beautiful young women.
The Chinese believed that they were entirely made up of feminine energy (yin or jing) and needed to gather masculine energy (yang) to survive. This leads to acts of seduction and possession.
The Moche people of Peru once worshiped animals and often depicted the fox in their art who was a warrior who used mental attacks in warfare.
In Greek mythology, Teumessian fox always evaded its hunter. According to the myth, it was sent by a god, possibly Dionysus, to punish the city of Thebes for a crime the people had committed.
Since Thebes was under the protection of Zeus, he sent the foxes mortal enemy: a dog named Laelaps who continues to hunt Teumessian in the constellations.
In the Celtic realm, as the Celts and Scots believed the fox was to be a guide, and was honored for its infinite wisdom. The Celts understood that the fox knows the woods intimately, and they would rely upon the fox as their guide in the spirit world.
In Ireland, there is an old Irish superstition warns men about meeting a red-haired woman early in the morning for she might be a fox in disguise.
In Finnish mythology, the Fox is also depicted as a cunning trickster, but is seldom evil.
In Northern Finland, the Fox takes to the heavens to conjure the ‘revontulet’ which translates into ‘Fox Fires’.
The fox is said to conjure the aurora borealis while it runs through the snowy hills of Finland. When the fox’s fur touches the snow, it creates mystical sparks that sets the sky ablaze.
In Germany & France, there is Reynard the Fox. Reynard is an anthropomorphic Fox the is a trickster.
He's well enough known in France that the entire Fox species was renamed after him
From Bulgaria and Russia, there is the myth of Kuma Lisa, a female fox who is a cleaver trickster.
Kuma Lisa encountered Kumcho Vulcho, a wolf, who suffered from her tricks and games.
In North America, Native American mythology has two interpretations for the fox: (Northern tribes) observes the fox as a wise and noble messenger. (Plains tribes) views the fox as a trickster playing pranks, or worse luring one to demise. Similar to Coyote in the Pacific Northwest Coast.
In an Apache myth, people were given fire by Fox.
As the story goes, the Fox decided to steal fire from the fireflies to help warm up the world. He learned how to fly from geese to go to where the fireflies lived and kept fire to themselves.
Lighting a piece of cedar attached to his tail, he managed to run off with sparks flying everywhere, and eventually, fire reached the people.
In Inuit Mythology; they believe the Fox can speak and are believed to be able to remove their fur and become a human woman.
These female shapeshifters like to play tricks on humans and to live with humans.
Like the Selkie, if their skin is taken, they will be unable to transform back into their Fox form.
In the Dogon mythology of Africa; the Pale Fox is a trickster god of the open desert. It is the embodiment of chaos; but also the messenger of the gods (similar to Japanese Inari Foxes, and the Mesopotamian goddess Ninhursag foxes).
In Tswana, there is a riddle that goes:
"Phokoje go tsela o dithetsenya”
Meaning: Only the muddy fox lives. It is similar to the philosophical sense that only an active person who does not mind getting muddy, gets to progress in life.
Honorable Bad Foxes:
Dogon Trickster God - Pale Fox
India/China/Japan Nine Tail Fox - Tamamo-no-Mae
Vietnam Hanoi Fox - Hồ tinh

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