We are the first and we are the last. We are the foremost (al-sābiqūn). We are the intercessors. We are the logos of God (kalimat Allāh) and we are the elect of God. We are the beloveds of God. We are the face of God (wajh Allāh). We are the trusted ones (umanāʾ) of God. We are the repositories of the revelation of God (khazanat waḥy Allāh). We are the gatekeepers of the mystery of God (sudanat ghayb Allāh). We are the mines of revelation. We possess the meaning of the taʾwīl [or we are the meaning of the taʾwīl]. Gabriel descends in our signs. The Command of God devolves to us. We are the culmination of the mystery of God (muntahā ghayb Allāh). We are the loci of the sanctity of God (maḥāl quds Allāh). We are the lamps of wisdom (maṣābīḥ al-ḥikma), and the keys to mercy and the springs of bounty and the nobility of the community, and the lords the Imams. We are the wulāt and the guides, those who call and quench, the protectors (ḥumāt). Our love is the path of salvation, the very essence of life – we are that path to water in this life and the hereafter, the strict way, the Straight Path (al-ṣirāṭ al-mustaqīm). Whoever believes in us believes in God. Whoever rejects us rejects God. Whoever doubts us doubts God. Whoever truly knows us knows God (man ʿarafanā ʿaraf Allāh). Whoever turns away from us turns away from God. Whoever follows us obeys God. We are the means to God, the link to the pleasure of God. Ours is the vicegerency, the guidance and the impeccability.
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