Shirin Neshat, Iranian-American artist, whose exposed body parts are covered with Persian script with Farsi quotations from Iranian feminist erotic poetry. Iran. 1997
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Shirin Neshat, Iranian-American artist, whose exposed body parts are covered with Persian script with Farsi quotations from Iranian feminist erotic poetry. Iran. 1997

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Sophie Calle: Take Care of Yourself

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In the original Blade Runner, the Voight-Kampff method was used to distinguish Replicants from humans. In this film, a more advanced technology analyses a Replicant’s operational stability. “The Baseline is designed to test the effects of a Blade Runner’s job on his brain and psyche.” Explains Ryan Gosling. “Because they have to kill their own kind, they constantly need to be assessed as to whether their work is having some kind of impact on them.”
Two versions of the Baseline scene were filmed for the movie: the original scripted version, and a much longer take written by Ryan Gosling himself. It was a lengthy eight-minute staccato dialogue, and Gosling delivered each take without hesitation for every camera angle. The moment it was filmed, everyone on set felt that they had witnessed something unique and powerful. “When you are shooting a movie, there’s always a scene that makes you feel you’ve made contact with the soul of the story,” recalls Villeneuve. “That was it, and it became our own Baseline for the rest of principal photography.”
This feeling was shared by Joe Walker in editorial, “it was one of those great times as an editor, where you lift off from the page and it’s no longer about the scripted material, but there is blood running through the veins of an idea.” The long scene was later fine tuned to serve its percussive purpose in the final cut. “It’s an attack on K’s psyche, so it has to wrong foot him and be hellishly aggressive. That gave me a lot of material to work with rhythmically in the cut” From the Art and Soul of Blade Runner 2049
“The scene was not just the first thing he could remember seeing; it was more significant than that, for it had ‘a sort of aboriginal authenticity impossible to describe; something at the background of all my thoughts; like the very back-scene of the theatre of things’. He had no recollection of what the scene was meant to represent, but nevertheless ‘that one scene glows in my memory like a glimpse of some incredible paradise’. And the significance of it for Chesterton brings us to the most important theme that pervades his thought and writings: the idea of limitation, which was central to his thought on art, literature, politics, and religion. ‘Why should looking through a square hole, at yellow pasteboard, lift anybody into the seventh heaven of happiness...’ The scene was, Chesterton explained, ‘a sort of symbol of all that I happen to like in imagery and ideas. All my life I have loved edges; and the boundary line that brings one thing sharply against another. All my life I have loved frames and limits; and I will maintain that the largest wilderness looks larger seen through a window.’ And so in his view ‘the perfect drama must strive to arise to the higher ecstasy of the peep-show’. This was why he particularly liked ‘abysses and bottomless chasms and everything else that emphasises a fine shade of distinction between one thing and another; and the warm affection I have always felt for bridges is connected with the fact that the dark and dizzy arch accentuates the chasm even more than the chasm itself.’ In these earliest sensations, Chesterton believed he was ‘feeling the fragmentary suggestions of a philosophy I have since found to be true’.”
— Ian Ker: G. K. Chesterton: A Biography
“The thing which keeps life romantic and full of fiery possibilities is the existence of these great plain limitations which force all of us to meet the things we do not like or do not expect.”
— G.K. Chesterton: Heretics

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