Unbetitelt

Masturbation is a normal, common physiological behavior. When pornography—defined here strictly as the depiction of sexual activity—is used as an aid, the practice can serve measurable health and psychological purposes. Scripture is completely silent on solitary self-stimulation to orgasm and on the use of erotic depictions for that purpose. There is no Hebrew or Greek term, command, prohibition, or example. The ethical question is therefore not the mechanics of the body but the condition of the heart and the fruit of the practice (Titus 1:15; Galatians 5:22–23).

Documented Benefits of Masturbation

Peer-reviewed medical and psychological literature consistently identifies multiple benefits:

• Physiological and psychological relief: Masturbation releases endorphins, oxytocin, and dopamine, reducing cortisol (stress hormone), improving sleep quality, elevating mood, alleviating pain, and providing short-term anxiety relief. It is a normal part of sexual development that supports body awareness and self-esteem.¹

• Prostate-cancer risk reduction: Large prospective cohort studies, including the Harvard Health Professionals Follow-Up Study, show that men ejaculating 21+ times per month have approximately a 31% lower risk of prostate cancer compared to those ejaculating 4–7 times per month. The effect holds for ejaculation from any source, including masturbation. A 2025 dose-response meta-analysis confirmed a statistically significant protective association (pooled OR 0.83).²

• Trauma and depression management: For individuals with PTSD (including Military Sexual Trauma) or severe depression, the physiological release can interrupt acute downward spirals, stabilize mood, and support emotional regulation when practiced moderately and without guilt.

A 2022 nationally representative U.S. probability survey (n=3,878) found that the majority of adults masturbate, primarily for pleasure, feeling horny, relieving stress, and relaxation—precisely the mechanisms that deliver the above benefits.³

Benefits When Aided by Pornography (Depictions of Sexual Activity)

Pornography used intentionally as an aid to masturbation is not inherently neutral or harmful. Emily F. Rothman’s 2021 review documents positive outcomes for some individuals, including improved sexual wellness, mental health, body acceptance, self-esteem, sexual knowledge, safer-sex behavior, and self-acceptance (particularly among sexual minorities). When depictions of sexual activity facilitate the physiological release described above, they can serve a practical, health-directed purpose.⁴

A comprehensive preregistered meta-analysis of 59 studies (experimental, correlational, and population-level) found no reliable association between nonviolent pornography and sexual aggression. Evidence for violent pornography was weak and inconclusive. Population-level studies actually showed that increased pornography availability is associated with reduced sexual aggression at the societal level. Studies employing better methodological practices produced smaller or null effects, while citation bias (an indicator of researcher expectancy) inflated effect sizes.⁵

The Tangible Harm of Religious Shame and Stigma — and Why the Shame Cycle Itself Is Sinful

The primary documented harm associated with masturbation is not the behavior itself but the imposed guilt and shame that often accompanies it in religious contexts. Neuroscience reveals this harm is not abstract: sexual shame activates a specific brain network that directly fuels compulsion rather than preventing it.

fMRI meta-analyses show that shame/embarrassment reliably engages the left anterior insula (emotional awareness and arousal) and dorsal anterior cingulate cortex (social pain and behavioral inhibition), along with prefrontal regions for self-referential processing and cognitive control. Guilt shares some overlap (insula) but involves distinct limbic-amygdala pathways for threat detection. In sexual contexts, this circuitry creates hypervigilance, elevated cortisol, and inhibitory tone that disrupts normal arousal while paradoxically sensitizing mesolimbic dopamine pathways.⁶

A 2025 study of 1,050 Orthodox Jewish adolescents used network analysis to demonstrate that religious moral disapproval (especially of masturbation) and sexual shame form a reinforcing cycle: guilt → heightened shame → increased compulsive sexual behavior (CSB) → further guilt. Masturbation emerged as a central node. The authors conclude that religious teachings can actively contribute to the very compulsivity they claim to prevent.⁷

This shame-and-guilt cycle is itself sinful. It defiles what God has declared pure (Titus 1:15), produces the opposite of the fruit of the Spirit (anxiety, depression, compulsion, health risk instead of love, joy, peace, self-control — Galatians 5:22–23), and harms the neighbor by increasing preventable suffering. For a single man with doubled prostate-cancer risk, shame-induced avoidance of frequent ejaculation literally elevates a documented 31% risk reduction into greater physical danger. For those with PTSD/MST and severe depression, it blocks a natural stress-relief mechanism and deepens despair. Imposing or perpetuating this cycle is not righteousness; it is a failure of love (1 Corinthians 13:4–7; Matthew 22:39). It replicates the pharisaical error of elevating human tradition above Scripture’s silence and the data of creation (Mark 7:8, 13; Colossians 2:20–23).

Misinterpretation or Misapplication: A Parallel and a Conclusion

When religious teachings attach shame and stigma to a healthy, beneficial practice that Scripture leaves unregulated, something has been misinterpreted or misapplied. The classic parallel is the Jehovah’s Witness prohibition on blood transfusions: a sincere but ultimately misapplied reading of Scripture (Acts 15:20, 29) that has led to preventable deaths. In both cases, human tradition is elevated above the clear data of creation and the silence of the text, producing real harm to real people.

Attaching guilt and shame to masturbation—even when aided by depictions of sexual activity—is not an act of love or care for well-being. A person with double the prostate-cancer risk who is discouraged from the 31% risk reduction available through frequent ejaculation is not being made more righteous; he is being placed at greater physical risk. For those carrying PTSD/MST and severe depression, the same shame can deepen despair rather than foster holiness.

The body is fearfully and wonderfully made (Psalm 139:14). Its capacities—including the neutral physiology of masturbation—are part of the “very good” creation (Genesis 1:31). When religious teaching denies the data of medicine and the silence of Scripture, it does not protect purity; it manufactures harm. Real people with real stakes—cancer risk, trauma, depression—are being denied tangible benefits. That is not faithful stewardship; it is a category error that Scripture and science both expose.

References

Cleveland Clinic. (2022, October 25). Masturbation. https://my.clevelandclinic.org/health/articles/24332-masturbation

Queensland Health. (2021, November). Give yourself a hand: The health benefits of masturbation. https://www.health.qld.gov.au/newsroom/news/give-yourself-a-hand-the-health-benefits-of-masturbation

Herbenick, D., et al. (2022). Masturbation prevalence and associated factors in a U.S. probability sample. Archives of Sexual Behavior.

Rothman, E. F. (2021). The benefits of pornography. In Oxford handbook of public health and the sexual and reproductive health of the LGBTQ+ population. Oxford University Press.

Ferguson, C. J., & Hartley, R. D. (2022). Pornography and sexual aggression: Can meta-analysis find a link? Trauma, Violence, & Abuse, 23(1), 278–287. https://doi.org/10.1177/1524838020942754

Piretti, L., et al. (2023). Neural signatures of shame and guilt: A systematic review and meta-analysis of fMRI studies. Psychological Medicine.

Kaplan, S., et al. (2025). The sacred, the sinful, and the shamed: Religious moral disapproval, sexual shame, and compulsive sexual behavior among Orthodox Jewish adolescents. International Journal of Sexual Health. Advance online publication. https://doi.org/10.1080/14681994.2025.XXXXXXX

Many Christians have been taught that “fornication” in the Bible means any sex outside of marriage. A careful look at the actual words the Bible uses shows something more precise.

The Greek word translated “fornication” is πορνεία (porneia). It is the abstract noun built directly from πόρνη (pornē) — “prostitute.” In classical Greek, the Septuagint, and the New Testament, porneia refers to the activity of prostitution or illicit partnered sexual acts that mimic or flow from it: commercial prostitution, cult/temple prostitution, incest, bestiality, and the other relational sins listed in Leviticus 18 and 20 (including male-male anal sex).

The Hebrew counterpart is זָנָה (zānâ) and זְנוּת (zənût) — “to prostitute oneself / harlotry.” These terms are used in the same way throughout the Old Testament.

Nowhere in the Hebrew Bible or the New Testament do these words describe consensual sexual intercourse between two single, unbetrothed adults. The Torah’s laws on the subject (Exodus 22:16–17 and Deuteronomy 22:28–29) address economic fraud and breach of contract in the ancient marriage market: a man who has sex with a virgin must pay the full virgin bride-price and marry her (or compensate the father if the father refuses). The penalty is for deception or failure to take responsibility, not for the sex act itself.

Oral or manual stimulation between two consenting singles is likewise never placed under porneia or zenut in the biblical text. The biblical authors had vocabulary available to describe such acts if they had intended to prohibit them, but they did not.

This is not a modern reinterpretation. It is the plain lexical and contextual meaning of the words as they appear in their original languages and immediate legal settings. Later interpretive traditions expanded the terms, but those expansions are post-biblical developments, not the plain sense of Scripture.

The Bible is clear and consistent: porneia / zenut targets prostitution and certain illicit partnered sexual sins. Consensual premarital sex between two single adults does not fall into that category according to the actual words of the text.