âWhen Attitudes Become Form: Bern 1969/ Venice 2013â, Fondazione Prada, Caâ Corner della Regina, Venice, 1 June â 3 November 2013. Curated by Germano Celant in dialogue with Thomas Demand and Rem Koolhaas.
This post looks at a recent example which takes unauthorised exhibition-making to a new extreme. âWhen Attitudes Become Form: Bern 1969/ Venice 2013â was an attempt to literally remake the exhibition âWhen Attitudes Become Form (Works â Concepts â Processes â Situations â Information), which was curated by Harald Szeemann and which took place from 22 March to 23 April 1969. New walls and floors were constructed inside of the Caâ Corner to replicate the exact dimensions and design of the Kunsthalle Berne in Switzerland. Artworks from the 1969 exhibition â made up of a mixture of originals, replicas and markers where the works have been lost â were placed as precisely as possible in their original locations.
Putting aside the sheer thrill of being able to supposedly step back in time, to physically experience an exhibition which most visitors would have only read or heard about, there are is one, somewhat disappointing predicament which appears to have been brushed over in published reviews to date. In the exhibition catalogue Germano Celant makes a point of explaining that an incredible amount of research was carried out to produce âWhen Attitudes Become Form: Bern 1969/ Venice 2013â, from the examination of Szeemannâs archives, to firsthand accounts by artists and documents, to photographic and written traces in the Kunsthalle Bern library (âWhy and How: A Conversation with Germano Celantâ, in When Attitudes Become Form: Bern 1969/ Venice 2013, p. 403). The catalogue itself overflows with essay contributions by a dream team of curators and writers in addition to Celant â Claire Bishop, Boris Groys, Charles Esche, Jens Hoffman, Benjamin H.D. Buchloh, Terry Smith and Jan Verwoert â just to name a few. Notwithstanding these factors, absolutely no mention has been made in the exhibition or the catalogue of the other seminal exhibition of 1969, âOp Losse Schroeven (Situations and Cryptoestructures)â, which was held at the Stedelijk Museum, Amsterdam and which opened one week before âWhen Attitudes Become Formâ. The fundamental importance of âOp loss Schroevenâ to understanding the importance of âWhen Attitudes Become Formâ was explored in a book entitled âExhibiting the New Art: âOp Losse Scrhoevenâ and âWhen Attitudes Become Formâ 1969â, edited by Christian Rattemeyer and published in 2010 by Afterall Books. In his introduction Rattemeyer explained that:
Less known today, yet equally prominent at the time, was an exhibition with which âWhen Attitudes Become Formâ shares a considerable history⌠. Organised by Wim Beeren (1928-2000)âŚÂ âOp Losse Schroevenâ had much in common with âWhen Attitudes Become Formâ and referred to the Bern exhibition on the title page of its catalogue. Both exhibitions included many of the same artists, were reviewed together in several publications and were perceived as companion shows by contemporary critics. They shared organisational resources (Szeemann had a larger budget and routed many artists via Amsterdam so that they could install their works for âOp Losse Schroevenâ), as well as intellectual and conceptual traits. However, despite the remarkable overlap of artists, travel schedules and studio visits, and despite the fact that Szeemannâs notes on organising âWhen Attitudes Become Formâ were published in the catalogue for âOp Losse Schroevenâ, the two exhibitions have fared rather differently in their long-term reception, with Szeemannâs show claiming a considerably larger share of the historical record. Due to its somewhat longer roster of artists, better funding and publicity, catchier title, and in so small measure due to the subsequent prominence of Szeemann himself, âWhen Attitudes Become Formâ assumed the role of the representative exhibition of that moment, while âOp Losse Schroevenâ has almost disappeared from history, its reputation largely confined to Dutch-speaking historians and audiences. (â âOp Losse Schroevenâ and âWhen Attitudes Become Formâ 1969â in Exhibiting the New Art: âOp Losse Schroevenâ and âWhen Attitudes Become Formâ 1969, London: Afterall, 2010, pp. 15-17).Â
Rattemeyer also contributed an essay to the catalogue for âWhen Attitudes Become Form: Bern 1969/ Venice 2013â, but other than his use of a single footnote which mentions this book, the relevance of âOp Losse Schroevenâ is not mentioned, not by Rattemeyer, nor by any of the other contributors. This predicament demonstrates the myth-making power of exhibitions and all of the writing that comes with them, catalogues, wall texts, press releases and so on. Arguably, both âWhen Attitudes Become Formâ and âWhen Attitudes Become Form: Bern 1969/ Venice 2013â are exemplary exhibitions, precisely because of their success at writing and re-writing (art) history.
âWhen Attitudes Become Form: Bern 1969/ Venice 2013â is also a brilliant case study for considering the question of what rights a curator has in an exhibition, if at all. Can âWhen Attitudes Become Formâ be considered a type of âcompilationâ and therefore be categorised as a âworkâ with copyrights attached to it? If âWhen Attitudes Become Formâ does attract copyright, is it possible that Szeemann still owns the copyrights to it? Have Germano Celant and the Fondazione Prada infringed Szeemannâs copyrights by staging âWhen Attitudes Become Form: Bern 1969/ Venice 2013â? There is at least one court which would say that they have, see http://en.wikipedia.org/wiki/MusĂŠe_du_CinĂŠma_â_Henri_Langlois