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Peter Solarz
i don't do bad sauce passes
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trying on a metaphor

Kaledo Art

oozey mess
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@tylostoma

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Amazing vintage bird cage powder compact. Producer and date unknown.
Found on eBay | http://vi.raptor.ebaydesc.com/ws/eBayISAPI.dll?ViewItemDescV4&item=390807553177&category=600&pm=1&ds=0&t=1462551358275
The Travels of Kinuyo Tanaka (2009)
The Opera Ball (1866) by Eugène Giraud
(Manetâs Bar at the Folies-Bergere (Getty Center Exhibitions)ăă)
[âŚ] the conversation that many have assumed was transpiring between the barmaid and gentleman is revealed to be an optical trickâthe man stands outside the painterâs field of vision, to the left, and looks away from the barmaid, rather than standing right in front of her. The barmaidâs frontality is also deceptive. Rather than standing parallel to the bar and looking straight ahead, she stands slightly askance, facing the offset viewpoint.
Most ironically, the reflected edge of the bar, which in an offset view would tilt more acutely to the right, is revealed to be a visual decoy, leading us to believe that the vanishing point lies directly behind the barmaid. Thus, the paintings most obvious perspectival clue turns out to be its most subversive perspectival violation.
Dr Malcom Park

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borrowed gestures. pencil
final home teddy bear scarf
my sad cowboy walk

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sketchies
Chris Marker -
Clair de Chine
(1956)
In tandem with Sunday in Peking, Chris Marker had offered an alternative take on his visit to China in the form of a photographic supplement to the âChine, port ouverteâ issue of Esprit. Entitled âClair de Chineâ (âChinaâs Lightâ), the pamphlet is presented as âa film in the guise of a greeting cardâ,and contains a selection of photographs accompanied by short commentary-captions. The pamphlet revisits images and episodes from Sunday in Peking, including the Beijing Opera and the alley by the Ming Tombs, and also contains new material that unfolds further perspectives on the filmâs themes. The lateral affinities between Sunday in Peking and âClair de Chineâ anticipate a similar relationship between Sunless and Le DĂŠpays (1982), the latter an album of photographs and written reflections drawn from the same sojourn in Japan as the better-known film. The film and the photo-text publication are not designed to explain or absorb each other, but as an open-ended relay that invites fresh perspectives on their shared subject matter. Markerâs advice to the reader of Le DĂŠpays could equally apply to the bookâs relation-ship to Sunless: âThe text doesnât comment on the images any more than the images illustrate the text. They are two sequences that clearly cross and signal to each other, but which it would be pointlessly exhausting to collate.â
The creation of âClair de Chineâ was evidence of Markerâs emerging philosophy that a film did not necessarily have to take the form of a projection on celluloid.Â
â Catherine Lupton, Chris Marker: Memories of the Future (2004),
pp.63-64.
issey miyake fuzz gloves
My frens wedding veil⌠âIn this life and the afterâ

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Sultanahmet Camii (Blue Mosque), Istanbul (2015)
Incredibly pretty vintage guilloche enamel, 18k gold and diamond powder compact with Arabic script, c. 19th century. Producer unknown.
Found on Pinterest via Christies.