Javier Campano
Praga
2001

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@theprobable
Javier Campano
Praga
2001

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the moment that which you think you're going to be happy, is the moment you'll do the most self destructive thing you can
Todd McGowan
the only thing and old man can tell a young man is that it goes fast. real fast. and if you're not careful, it's too late. of course, the young man will never understand this truth.
Norm MacDonald
“A capitalist society requires a culture based on images. It needs to furnish vast amounts of entertainment in order to stimulate buying and anesthetize the injuries of class, race, and sex. And it needs to gather unlimited amounts of information, the better to exploit natural resources, increase productivity, keep order, make war, give jobs to bureaucrats. The camera’s twin capacities, to subjectivize reality and to objectify it, ideally serve these needs and strengthen them. Cameras define reality in the two ways essential to the workings of an advanced industrial society: as a spectacle (for the masses), and as an object of surveillance (for rulers). The production of images also furnishes a ruling ideology. Social change is replaced by a change in images. The freedom to consume a plurality of images and goods is equated with freedom itself. The narrowing of free political choice to free economic consumption requires the unlimited production and consumption of images.”
— Susan Sontag, On Photography (via la-femme-terrible)

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The ego is a passive subject that makes the child misrecognise itself. "The ego is structured exactly like a symptom. At the heart of the subject, it is only a priviledged symptom, the human symptom par excellence, the mental illness of man." - Lacan, 1988
Primordial Soup
The ego does not realise it's an object outside of the subject. This is the reason why being captured, fascinates the subject by providing it primal yet alienating form of identification. A misrecognition and denial.
Primordial Soup
For the sake of sanity, minimizing anger, and for the sake of promoting social and psychological ease, it may be helpful to minimize one's obsession with one's identity. Be it an authentic identity, or a profile based identity. [This even] has a theraputic intention, let's not be too much invested in our identity be it in the form of a profile, or of soverign individuality.
Individualism, Wokeism, and Civil Religion, Hans-Georg Moeller
Our genuine identity is produced in and through our performance. I think we should be truthful enough, or critical enough, not to cover this up, and to admit it to ourselves and to others.
Individualism, Wokeism, and Civil Religion, Hans-Georg Moeller
..profile based selves are only false [..] from the perspective of an authenticity paradigm [..] People can achieve identity by being truely invested in their profiles [..] which emerges through validation feedback loops with a massive general peer.
Individualism, Wokeism, and Civil Religion, Hans-Georg Moeller

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Fantastic Fungi (2019) Myths & Monsters, “The Wild Unknown” (2017) “Adam and Eve with the Tree of Knowledge as Death” (1587)
“For centuries, knowledge has been pursued as a defense against truth.”
— Jacques Lacan, Seminar XIII (1966)
“We inherit from Greek philosophy the belief that knowledge is liberating, but the biblical myth of the Fall is closer to the truth.” — Heresies (2004) “[Lev] Shestov came to faith by way of radical doubt. But sceptical doubt, however radical, cannot bring the unlimited freedom Shestov demanded. What he wanted was to return to things as they were before the Fall, when all things seemed possible. But the Fall is the price of consciousness. There is no way back.” — Seven Types of Atheism (2018)
— John N. Gray
“God is not free to enact the law that renders Adam and Eve free. God’s name carries with it the prohibition, which is why it is impossible to envision a Garden of Eden with God and without prohibition. But the necessity of law disrupting the image of paradise is not a fact to be lamented. Genuine freedom is not compatible with a Garden of Eden lacking the prohibited tree. We can imagine the harmony of the prelapsarian world where there would be no negation, but we cannot even sustain this image. The moment we imagine how life would transpire in this world, we introduce negation. The prohibition simply makes us aware of the power of the negative and the freedom that it grants us. The prohibition opens up freedom because it introduces “no” into the signifying structure. […] The difficulty of confronting the nonsense of the prohibition in modernity is that a basic premise of modernity involves the rejection of non-sensical imperatives. Modernity craves sense. To modern ears, the primordial signifier sounds like a holdover from traditional society that has no place in the modern universe. But modernity cannot, any more than traditional society, do without its point of nonsense.”
— Todd McGowan, “The psychosis of freedom: Law in modernity” in Lacan on Psychosis (2018)
“A perverse subject desires to see any lack in the Other as one which can be filled. … Sade negates God, who is a metonymy for the limits of the Other of knowledge, by way of disavowal. André referred to Annie Le Brun’s book, Sade: A Sudden Abyss (1990), in his discussion of the function of Sade’s negation of God. Andre concluded that Sade’s “proliferation of blasphemy” functions to fill the “gaping hole that God, as signifier, leaves in reason.” From this conclusion it is apparent that Sade’s words of blasphemy function as a fetish to plug the lack in the Other.”
— Stephanie S. Swales, Perversion: A Lacanian Psychoanalytic Approach to the Subject (2012)
“In the master’s discourse, knowledge is prized only insofar as it can produce something else, only so long as it can be put to work for the master; yet knowledge itself remains inaccessible to the master. In the university discourse, knowledge is not so much an end in itself as that which justifies the academic’s very existence and activity.”
— Bruce Fink, The Lacanian Subject (1995)
“[A]ny decline in the force of institutions makes people vulnerable to information chaos. To say that life is destabilized by weakened institutions is merely to say that information loses its use and therefore becomes a source of confusion rather than coherence.” — Technopoly (1992) “Knowledge ..is only organized information. It is self-contained, confined to a single system of information about the world. One can have a great deal of knowledge about the world but entirely lack wisdom. That is frequently the case with scientists, politicians, entrepreneurs, academics, even theologians.” — Building a Bridge to the 18th Century (1999)
— Neil Postman
we must do the more difficult task of living together and actually inhabiting the world, not ignoring it, in order to find [..] wonder
Simon Sarris
Once again pain and the unsayable, once again world. I carried emptiness in me like a drowned man’s mouth. I hurled myself into my grief like a dove, like snow on the dead. (…) I was always emptying and it was all the same wound, the same blood, the same breaking. I’ve rubies, like the evening. The sea pronounces something, over and over, in a hoarse whisper. The sea keeps rocking in and I want to talk. I am that clumsy human on the shore loving you… Nothing between us except this call, these flashes of lightning, and all that floats. I walk between miracle and confusion. I cannot walk an inch without trying to walk to God, I cannot move a finger without trying to touch God. Oh angels, keep the windows open. I will try hard not to be bad again. I will try hard not to be bad again.
Leila Chatti, from Deluge; “Deluge”
Muad'Dib learned quickly because the first thing he was taught was how to learn. The first lesson was that he could learn. Many people think that they can't learn, or that learning is too difficult. Muad'Dib knew that everything was a lesson that you could learn from.
Dune
...to return to Freud simply means to sweep the ground of the deviations and ambiguities of existential phenomenology, for example, as well as of the institutional formalism of psychoanalytical societies, and to resume a reading of Freud’s teachings that follows definite, enumerated principles based on his own work. Re-reading Freud just means re-reading Freud. Whoever does not do so is abusing words if they speak of psychoanalysis.
Lacan

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Barbara Kroll
We speak of bittersweet memories, but the territory they cover extends over far more than select bits of the past. We should, more rightly, also be ready to speak of, and reconcile ourselves gracefully to, bittersweet marriages, careers, holidays, weekends... Indeed, to the grandest and most necessary concept of all: that we are fated to have bittersweet lives.
How to Overcome Your Childhood Book, The School of Life