can’t believe tyler the creator paraphrased the supreme court of the united states in his creation of the most iconic tweet of all time
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@theeleanorvance
can’t believe tyler the creator paraphrased the supreme court of the united states in his creation of the most iconic tweet of all time

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don't attribute to stupidity what a man absolutely did out of malice
'he didn't know any better' not true. he did. he was being cruel on purpose
I WANT CANDY AND CHOCOLATE AND COOKIES
everyone who’s ever used the word “daddy” in a sexual context must die

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“Women are less likely to be reported and convicted of crime” yes because they commit less crimes
Me when I remember something I said ages ago that was wrong or my values no longer align with
were raising age of consent to 31
were making sex illegal and punishable by death
finally......
There's also the additional aspect that if luxuries are what's expensive, you can choose to go without and then you don't have to make so much money. You can choose to work part-time, or seasonally, or one person can provide for a group, if living is cheap and you don't need luxury. But if being alive is expensive, you have no choice but to work a lot, regardless of how frugal your lifestyle is. And then you may as well buy yourself the latest gadget to cheer yourself up after another annoying week at work, because it costs barely anything anyway.
Exactly this. Basic necessities are priced like luxuries.
Everything else is just sugar water.

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is there anything funnier than somebody who has a tumblr account trying to seem like theyre above fandom
Oat milk was discovered much more recently than you may have known. Like many now-familiar technologies, it was found by accident during the Apollo program when NASA learned what a zero-g environment does to goat milk.
Mammal in a Sunday Dress, by Georgina M. Cox, 2026
Mammal in a Sunday Dress explores the uneasy relationship between femininity, civilisation, and the animal body. At first glance, the figure appears modest and withdrawn. Her posture is composed, her gaze seemingly lowered towards her bare feet, recalling the conventions of nineteenth-century portraiture where women were often depicted as passive objects of observation. Yet as the viewer moves closer, the illusion collapses. Her eyes are not lowered at all. She is looking directly back. The delayed eye contact transforms the encounter. The viewer approaches believing they are safely observing a woman; instead, they realise they have been observed themselves. The work refuses the traditional power dynamic of portraiture, denying the comfort of anonymous spectatorship. Looking becomes a reciprocal act. For Cox, the painting considers humanity's persistent desire to separate itself from the rest of the animal kingdom. The title quietly undermines this distinction. A "mammal" is not another creature—it is us. The Sunday dress, rich with cultural associations of femininity, morality, and respectability, becomes an attempt to distinguish ourselves from nature. Yet clothing cannot alter biology. Beneath lace and ritual remains the same vulnerable animal body. The work also reflects on the historical relationship between women and nature. Across art, religion, and philosophy, women have repeatedly been positioned as closer to instinct, emotion, reproduction, and the body itself, while men have been aligned with reason, culture, and civilisation. Mammal in a Sunday Dress does not reject this comparison. Instead, it questions why proximity to nature has so often been treated as something lesser. Chiaroscuro isolates the figure within darkness, allowing the luminous dress to symbolise the performance of civilisation while the bare feet quietly return the body to the earth. Neither is presented as more truthful than the other. The painting exists in the tension between performance and instinct, refinement and biology. Mammal in a Sunday Dress ultimately asks a simple but unsettling question: if every layer of culture were stripped away, what would remain? Not a king. Not a saint. Not a gentleman or a lady. Only another mammal, looking back.
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