TheCharlieDanger

My illustrations the most based poem about tigers by Nael, age 6

In the first panel, SG sees TG playing on the computer and is disappointed. SG puts a lot of value in the idea of “making things,” specifically “art,” and thinks TG is just wasting their time

So he asks them if they wouldn’t rather be “making something” instead of just playing games and listening to music, implying that TG isn’t doing anything worthwhile or creative with their time

But TG replies that “interpreting is generative,” meaning that even if they spend their time just doing fun stuff, the mere act of enjoying something is creating an experience and an interpretation. Talking about something, dancing to music or sharing a piece of art with your friends IS “making something,” and each of those can be worthwhile and artistic.

SG leaves, complaining he “can’t be an auteur of [interpretation].” Auteur is a movie term that refers to a filmmaker with artistic control and vision enough to be considered essentially the singular creator of the resulting work of art. Turns out, SG doesn’t just want to “make things,” he wants to make things he and others see as “important.” He wants to make art not for the sake of art, but for the sake of being recognized and praised for his art.

This comic really speaks to elitism within the artistic community, the idea that art needs to meet certain standards to be considered art. SG’s viewpoint is really traditionalist, that art need to be “approved” and validated in order to be considered “really art;” while TG recognizes that art can be as little as just talking about what you love.

If you’ll all pardon my Americentrism for a moment, the amount, visibility, and flamboyance of Pride merch available in clothing, home goods, and comestibles stores is a DIRECT reflection of how safe it is to be queer in public in the United States.

How? Simple. Out groups aren’t profitable. If you’re not “acceptable” in the current social climate, big franchise businesses will not market to you. (Prime example - Look how quickly Target dropped all their Pride merch after having been wall-to-wall rainbows every June for almost a decade prior.)

Sure, capitalism sucks and being viewed as an exploitable marketing demographic isn’t a fun concept.

HOWEVER.

The grim truth is that being normalized enough to be considered profitable by corporations IS A GOOD THING in terms of the barometer of social acceptance.

Same thing goes for smaller businesses that throw kitschy Pride events or even just put a token rainbow flag in the window or somewhere inside the shop. That’s a level of acceptance that DID NOT EXIST thirty years ago, and I can tell you because I was there.

The fact that we can scoff and bitch about being an exploitable marketing demographic nowadays means we have made GIGANTIC strides since the 1990s. It also speaks to the fact that the drive and the conversation surrounding LGBTQ+ rights and acceptance are continuing. And getting louder.

You can be cynical about it if you want. But I will take a store that puts out lip-service rainbow merch over a world that pretends we don’t exist any day of the week. Because that will always mean something.

Yet, when they start being included, they are like “well, that’s just capitalism taking advantage of us, so it doesn’t count.” Like, you can’t use your EXCLUSION from something as evidence of general societal marginalization and then claim that once you’ve started to be included, it is politically meaningless. You don’t really get to have it both ways. That’s moving the political goal posts.

I get that we shouldn’t consider Target pride merchandise as like the pinnacle of queer politics or even the pinnacle of queer inclusion. I get that inclusion in capitalist intuitions is a very ambivalent form of social progress. But the truth is, capitalism is a big part of what creates our social reality right now (unfortunately).

Capitalism makes TV shows, and movies, and books, and ads, and greeting cards, and toys, and clothing, and, and…

When every single aspect of commercial social reality excludes queerness, that DOES create a real sense of social alienation. I don’t love that capitalism is responsible for creating so much of our collective social reality. But granting that it does, I think we’re forced to accept that our inclusion in it IS politically and socially important.

None of the signup methods require a password. It only takes email and birthday. Minimizing time on the signin or signup screen makes it harder for people quitting to avoid relapse.

"Characters" on the website will send messages "on their own" (prompted by the site) to try to invite inactive users back after as soon as 1 day of inactivity. This is likely to force FOMO, or make users feel more like they owe the bots a response. Unhealthy attachment stuff.

Account deletion is an essential part of every service that should go smoothly, right? Right? Wrong. It takes 1-2 weeks for a Character AI account deletion to be finalized, and account deletion requests have a high chance to not go through if you're not using the app.

Rephrasing: People leaving Character.AI are pushed to download the app in order to delete their accounts, if they haven't already. This makes it harder for people to quit and stay gone. Failing to quit an addiction makes it harder to quit successfully in the future, so this feels like a feature, not a bug. On top of that, the delete account menu reads like this:

[id: an edited text post reading as follows

gothdrool: ppl who celebrate fictional character birthdays are annoying pass it on

cub2: FUCK this post and happy birthday henry oak

end id]

[id: a screenshot from the transcript from episode 16 of dungeons and daddies, reading:

Will: I feel power coursing through my veins, I'm very excited. You guys are just mad ‘cause I've got energy and you guys are fucking all dying over here. Henry's Dad Fact this week is that Henry was born on May 23rd—

Beth: Oh god.

Will: —which makes him a Gemini.

end id]