Sabrina Carpenter - Tears

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Sabrina Carpenter - Tears

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SUCCESSION (2018—2023)
You needn't worry for a thing, sir.
costco should sell weed i want to smoke kirkland signature strain
every day I hear things secondhand about what’s happening on Twitter and it feels like being on the titanic. I found a patch of debris to survive on but I can still hear the screams….

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everyone eat more vegetables NOW!!! and mention the last vegetable you ate in the tags so we're all on the buddy system. I'll start: bok choy
the mire of epiphany, lisa adams (2013)
This is the lunch that President Richard Nixon ate on August 8, 1974, just before going on national television to announce that he was resigning. White House photographer Robert Knudsen captured it on film.
The stained glass at the Elizabethan House Museum, 4 South Quay, Great Yarmouth, 17th - early 18th century (details) - Photo by Mike Dixon
John Stark (British, 1979) - The Attack (2023)

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Almost all of them make their own light.
They’re doing honest to god discourse on threads about that fanfic where Shane and Ilya are incredibly stupid cam boys. I just saw a post about how we need to elevate queer voices when controversies like this happen in fandom. I have no fucking idea what is happening.
Wheeling, West Virginia
https://www.instagram.com/intowheeling/
“Canarina’s Gaze” by René Lalique, 1928.
Dog Roses - Peter Newcombe , 1989.
British b. 1943 -
Oil on board , 32 x 24 cm.

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Mammal in a Sunday Dress, by Georgina M. Cox, 2026
Mammal in a Sunday Dress explores the uneasy relationship between femininity, civilisation, and the animal body. At first glance, the figure appears modest and withdrawn. Her posture is composed, her gaze seemingly lowered towards her bare feet, recalling the conventions of nineteenth-century portraiture where women were often depicted as passive objects of observation. Yet as the viewer moves closer, the illusion collapses. Her eyes are not lowered at all. She is looking directly back. The delayed eye contact transforms the encounter. The viewer approaches believing they are safely observing a woman; instead, they realise they have been observed themselves. The work refuses the traditional power dynamic of portraiture, denying the comfort of anonymous spectatorship. Looking becomes a reciprocal act. For Cox, the painting considers humanity's persistent desire to separate itself from the rest of the animal kingdom. The title quietly undermines this distinction. A "mammal" is not another creature—it is us. The Sunday dress, rich with cultural associations of femininity, morality, and respectability, becomes an attempt to distinguish ourselves from nature. Yet clothing cannot alter biology. Beneath lace and ritual remains the same vulnerable animal body. The work also reflects on the historical relationship between women and nature. Across art, religion, and philosophy, women have repeatedly been positioned as closer to instinct, emotion, reproduction, and the body itself, while men have been aligned with reason, culture, and civilisation. Mammal in a Sunday Dress does not reject this comparison. Instead, it questions why proximity to nature has so often been treated as something lesser. Chiaroscuro isolates the figure within darkness, allowing the luminous dress to symbolise the performance of civilisation while the bare feet quietly return the body to the earth. Neither is presented as more truthful than the other. The painting exists in the tension between performance and instinct, refinement and biology. Mammal in a Sunday Dress ultimately asks a simple but unsettling question: if every layer of culture were stripped away, what would remain? Not a king. Not a saint. Not a gentleman or a lady. Only another mammal, looking back.
source
Fernhurst Road, Cherryville, South Australia.